In this volume, memories of her childhood in the California desert spring to life through evocative renderings of the American landscape, circa 1950. Likewise, her coming of age as a poet in the turbulent sixties is evoked through the era's angry, creative energy. As she looks backward with the perspective that time and age allows, Notley ably captures the immediacy of youth's passion while offering her own dry-eyed interpretations of the events of a life lived close to the bone. Like the colorful collages she assembles from paper and other found materials, Notley erects structures of image and feeling to house the memories that swirl around her in the present. In their feverish, intelligent renderings of moments both precise and ephemeral, Notley's poems manage to mirror and transcend the times they evoke. Her profound tributes to the stages of her life and to the identities she has assumed—child, youth, lover, poet, wife, mother, friend, and widow—are remarkable for their insight and wisdom, and for the courage of their unblinking gaze.

    Howe is a poet of language in history whose work resonates back through Melville, Dickinson, and Shelley to the seventeenth-century Metaphysicals and Puritans (the nonconformism of the title), and forward again to T. S. Eliot and the abstract expressionists. The sequences fall into two sections, "Turning" and "Conversion," in half-ironic nonconforming counterpart to Eliot's Four Quartets. Her collaging and mirror-imaging of words are concretions of verbal static, visual meditations on what can and cannot be said. For Howe, "Melville's Marginalia" is the essential poem in the collection, an approach to an elusive and allusive mind through Melville's own reading and the notations in his library books. This, says Howe, is "Language a wood for thought."

    What used to be considered signs of success--being busy, having many responsibilities, being involved in many projects or activities--are today being felt as afflictions. The bestselling author of Money and the Meaning of Life, philosopher Jacob Needleman, shows how to take a bold and unconventional approach to time. The aim: to get more out of it by breaking free of our illusions about it. Needleman dispenses with tricks and techniques that only serve to make our obsessiveness more "efficient." Instead he shows how we can understand what our days are for. It's this understanding that allows time to finally begin to "breathe" in our lives.People can learn to experience time more purposefully and meaningfully. We need not be at time's mercy. Needleman rejects time-management techniques in order to reveal ancient and little-known modern practices for exploring one's internal clock. He reveals how time is experienced by the soul. Drawing on the wisdom literature that chronicles the ways of Buddhists, poets, and philosophers, one learns:What it could mean to chart one's real past, unclouded by emotionsHow memory can lie to us Why we need not be obsessed with the futureHow to experience time so that it is not an enemy robbing us of the joy of lifeHow to have more "nonpsychological time," or "time of the heart [that] does not move," such as moments of ecstasy or joy in which time is cut off from the physical worldHow to experience the gifts of time

    Virtually unknown and only published in pulp magazines before he died in poverty, he is now regarded as one of the most significant 20th-century authors in his genre. Lovecraft was born in Providence, Rhode Island, where he spent most of his life. Among his most celebrated tales is "The Call of Cthulhu", canonical to the Cthulhu Mythos. Never able to support himself from earnings as author and editor, Lovecraft saw commercial success increasingly elude him in this latter period, partly because he lacked the confidence and drive to promote himself. He subsisted in progressively straitened circumstances in his last years; an inheritance was completely spent by the time he died at the age of 46.

    Here are the haiku that Keroauc, Saijo, and Welch jotted down in notebooks, along with a recollection of the trip written by Saijo in 1973, a section from Welch's unfinished novel that describes the trip and the return, and Welch's early 1960 letters to Keroauc that continue the bond forged during those days on the road together.Jack Kerouac (1922-1969) was a principal actor in the Beat Generation, a companion of Allen Ginsberg and Neal Cassady in that great adventure. His books include On the Road, The Dharma Bums, Mexico City Blues, Lonesome Traveler, Visions of Cody, Pomes All Sizes (City Lights), Scattered Poems (City Lights), and Scripture of the Golden Eternity (City Lights).Lew Welch (1926-1971?) was an American poet and active participant in the Beat generation literary movement. From 1965 to 1970, he taught a poetry workshop. His works, which were published by City Lights/Grey Fox, include Trip Trap: Haiku on the Road, Selected Poems, and Ring of Bone.Albert Saijo (1929-2011) was a Japanese-American poet and active participant in the Beat Generation literary movement. He and his family were imprisoned, along with many other Japanese-American families, as part of the internment of Japanese Americans during World War II. During this time he wrote about his internment experience for his high school newspaper. After joining the US Army and studying at University of Southern California, he became friends with Jack Keroauc and other influential Beat Generation figures. His famous works include The Backpacker (1972) and Outspeaks: A Rhapsody (1997). A collection of his works from the 80s and 90s, Woodrat Flat, was published posthumously in 2014.

    

    As with several of his early works, the entire edition (of 1,500 copies) was distributed for free. The title poem envisions a world where cybernetics has advanced to a stage where it allows a return to the balance of nature and an elimination of the need for human labor.

    Based on studies that pinpoint the characteristics of the most effective therapists, Becoming Naturally Therapeutic shows you how to help those you care about by opening your heart and releasing the healer within. A nationally known pioneer in the area of addiction and transpersonal psychology, Jacquelyn Small shows you how to emphasize without enabling, how to care without controlling, and how by helping others in a genuine spirit of giving you invariably help yourself. She teaches how the true art of therapy lives within us all. You'll learn: The ten characteristics—from empathy and warmth to immediacy and concreteness—that all counselors need to discover within themselves. How to overcome patterns of toxic relating—the pitfalls of the preacher, judge, teacher, or savior that are barriers to true intimacy. The principle of helpful confrontation: when to use it and how. How to "straight-talk" beyond codependent ways of helping and point those in need to their own inner strength. Complete with practical exercises and sample dialogues, this clear and compassionate guide will help you let go and become the natural healer you are meant to be.

    But now, the evil sorcerer Mordak has broken free, and the time for battle has come once more.Brunar, a noble Mage, turns to the magick of six powerful and ancient weapons, the Jidaan. Using the power of these mystical spears, Brunar finds those Chosen to fight as Guardians of Talwynn, but only five of the six accept their destiny. Gart, a farmer with scars on his face and his soul, angrily refuses the call of the Jidaan. Nevertheless, Brunar plunges forward, teaching his new students the ways of magick and combat.Afire with insanity, Mordak makes an unholy bargain with a Daemon-God. Filled with unfathomable power, he unleashes his hideous army of creatures and undead soldiers across the land. When Mordak’s forces murder Gart’s family, Gart sets out alone, swearing revenge.As war erupts in Talwynn, Brunar prays that his teachings will be enough to save the Guardians. . .and the Realm.

    In this collection, the author focuses on a little heartache, a little loneliness, but mostly being a woman, and all the sensitive, uncomfortable, and violent emotions and acts it brings about.

    G. Sebald is best known as the innovative author of Austerlitz, the prose classic of World War II culpability and conscience that The Guardian called “a new literary form, part hybrid novel, part memoir, part travelogue.” Its publication put Sebald in the company of Nabokov, Calvino, and Borges. Yet Sebald’s brilliance as a poet has been largely unacknowledged—until now. Skillfully translated by Iain Galbraith, the nearly one hundred poems in Across the Land and the Water range from those Sebald wrote as a student in the sixties to those completed right before his untimely death in 2001. Featuring eighty-eight poems published in English for the first time and thirty-three from unpublished manuscripts, this collection also brings together all the verse he placed in books and journals during his lifetime. Here are Sebald’s trademark themes—from nature and history (“Events of war within/a life cracks/across the Order of the World/spreading from Cassiopeia/a diffuse pain reaching into/the upturned leaves on the trees”), to wandering and wondering (“I have even begun/to speak in foreign tongues/roaming like a nomad in my own/town . . .”), to oblivion and memory (“If you knew every cranny/of my heart/you would yet be ignorant/of the pain my happy/memories bring”). Soaring and searing, the poetry of W. G. Sebald is an indelible addition to his superb body of work, and this unique collection is bound to become a classic in its own right.

    Together with three other uncollected texts by Barthes, including an earlier journal he kept in Morocco, this remarkable document was published in France after its author's death under the title of Incidents. Richard Howard's translation now makes the volume available to readers of English."I gave him some money, he promised to be at the rendezvous an hour later, and of course never showed up. I asked myself if I was really so mistaken (the received wisdom about giving money to a hustler in advance!) and concluded that since I really didn't want him all that much (nor even to make love), the result was the same: sex or no sex, at eight o'clock I would find myself back at the same point in my life."—from Incidents

    . . must be the most accessible and enjoyable major poet in America. His lines are so clear and simple." --Michael Dirda, The Washington Post"Nothing escapes him; everything is illuminated." --Library Journal"Will one day rank alongside of Edgar Lee Masters, Robert Frost, and William Carlos Williams." --Minneapolis Tribune"Kooser's ability to discover the smallest detail and render it remarkable is a rare gift." --The Bloomsbury ReviewFour decades of poetry--and a generous selection of new work--make up this extraordinary collection by Pulitzer Prize winner Ted Kooser. Firmly rooted in the landscapes of the Midwest, Kooser's poetry succeeds in finding the emotional resonances within the ordinary. Kooser's language of quiet intensity trains itself on the intricacies of human relationships, as well as the animals and objects that make up our days. As Poetry magazine said of his work, "Kooser documents the dignities, habits, and small griefs of daily life, our hunger for connection, our struggle to find balance."From "March 2" Patchy clouds and windy.All morningour house has been flashing in and out of shadelike a signal, and far across the waves of grassa neighbor's house has answered, offering help.Ted Kooser is the author of eleven collections of poetry, including Delights & Shadows, which won the Pulitzer Prize. He served as the Poet Laureate of the United States, and is a visiting professor at the University of Nebraska-Lincoln.

    With a new Introduction by Ralph Metzner, Leary's Harvard colleague, this book of poetry and meditations is being published in its first new edition in 25 years. Illustrations/photos.

    When someone skips out on their bail, you call a bounty hunter. And when a dead soul goes renegade, you call a grim reaper.Avery Graves is your typical type A personality who strives to achieve her best. Her sister, Brooke is…not that. Despite Avery’s best efforts, things aren’t working out as well for them as they are for the other reapers in town and the sisters find themselves a few dead souls short of making the rent.While chasing down a soul bounty that might get them out of their pauper’s grave and into a mausoleum, things take a turn for the worse when the sisters find themselves at odds with the worst thing possible: The living. Because the only thing worse than a dead soul that refuses to move on, is a living soul that refuses to let go.