A vast array of scholars contributed to the large, developing complex of ideas and trends that now serves as the foundation of contemporary discussions on interpretation. In A Brief History of Old Testament Criticism, Mark Gignilliat brings representative figures—such as Baruch Spinoza, W.M.L. de Wette, Julius Wellhausen, Hermann Gunkel, and others—and their theories together to serve as windows into the critical trends of Old Testament interpretation in the modern period. This concise overview is ideal for classroom use. It lays a foundation and provides a working knowledge of the major critical interpreters of the Old Testament, their approaches to the Bible, and the philosophical background of their positions. Each chapter concludes with a section For Further Reading, directing students to additional resources on specific theologians and theories.

    1:3). Cutting through traditions that cloud the clear message of Revelation, Dr. Gentry draws from over 20 years of expertise in the historical and Biblical background of the book to present the surprisingly easy to understand meaning of Revelation. Free yourself from fiction and end your fears of Revelation today.

    

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.

    Dr. Timothy Paul Jones gives easy-to-understand answers to popular questions on the Bible's reliability and accuracy.

    Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christ-centered approach to expositing each book of the Bible. Rather than a verse-by-verse approach, the authors have crafted chapters that explain and apply key passages in their assigned Bible books. Readers will learn to see Christ in all aspects of Scripture, and they will be encouraged by the devotional nature of each exposition. Exalting Jesus in Galatians is written by David Platt & Tony Merida.

    Finding Christ is the key that both unlocks and locks in the message of the whole Word of God. Jesus Christ is God's final, perfect, incomparable Word. Beginning at Moses seeks to follow the example of Christ Himself Who, "beginning at Moses and all the prophets," expounded from all the Scripture the things concerning Himself.

    The contributors, all respected scholars in their respective fields, suggest that classic premillennialism offers believers a more coherent and viable approach to understanding eschatology. Their studies, which examine eschatology from biblical, theological, historical, and missiological approaches, provide a broadly accessible argument for returning to the perspectives of historic premillennial eschatology.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    The NIV First-Century Study Bible is designed to give you an overview of the cultures that influenced those living in Biblical times in order to help you engage the text with more understanding--even if you are not a full time scholar. The Jewish Contextual Bible allows you to understand God’s Word in its original cultural context, bringing Scripture to life by providing fresh understanding to familiar passages, beloved stories and all the Scripture in between. The Jewish Contextual Bible will introduce you to a world vastly different from your own, and as a result, you'll truly experience all the Bible has to say to you.

    It is true, the period of time covered by it is the same as in Matthew, Mark, and Luke, some of the incidents treated of by the "Synoptics" come before us here, and He who has occupied the central position in the narratives of the first three Evangelists is the same One that is made pre-eminent by John; but otherwise, everything is entirely new. The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, "equal with God," that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.▶ CONTENTS1. Introduction2. Christ, the Eternal Word3. Christ, the Word Incarnate4. Christ's Forerunner5. Christ and His First Disciples6. Christ's First Miracle7. Christ Cleansing the Temple8. Christ and Nicodemus9. Christ Magnified by His Forerunner10. Christ at Sychar's Well11. Christ in Samaria12. Christ in Galilee13. Christ at the Pool of Bethesda14. The Deity of Christ: Sevenfold Proof15. The Deity of Christ: Threefold Witness16. Christ Feeding the Multitude17. Christ Walking in the Sea18. Christ the Bread of Life19. Christ in the Capernaum Synagogue20. Christ and His Disciples21. Christ and the Feast of Tabernacles22. Christ Teaching in the Temple23. Christ and the Adulterous Woman24. Christ the Light of the World25. Christ and the Blind Beggar26. Christ the Door27. Christ the Good Shepherd28. Christ One with the Father29. Christ Raising Lazarus30. Christ Feared by the Sanhedrin31. Christ Anointed at Bethany32. Christ's Entry into Jerusalem33. Christ Sought by Gentiles34. Christ's Ministry Reviewed35. Christ Washing His Disciples Feet36. Christ's Example For Us37. Christ's Warnings38. Christ Comforting His Disciples39. Christ the True Vine40. Christ Fortifying His Disciples41. Christ Vindicate by the Spirit42. Christ Glorified by the Spirit43. Christ's Concluding Consolations44. Christ's Interceding45. Christ in the Garden46. Christ Before Annas47. Christ Before Pilate48. Christ Condemned to Death49. Christ Laying Down His Life50. Christ Risen From the Dead51. Christ Appearing to His Own52. Christ and Thomas53. Christ by the Sea of Tiberius54. Christ and Peter55. Conclusion56. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22. He studied at Moody Bible Institute in Chicago, USA, for only six weeks before beginning his pastoral work in Colorado. From there he pastored churches in California, Kentucky, and South Carolina, before moving to Sydney Australia for a brief period, preaching and teaching. In 1934, at 48 years old, he returned to his native England.

    "1 and 2 Kings," like each volume in the Brazos Theological Commentary on the Bible, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    You will learn how these books reveal God's character and requirements for a relationship with Him.

    In answering the riveting question, “Has God spoken?”, Hanegraaff uses manuscript evidence, archeology, predictive prophecy, and much more to memorably demonstrate that the Bible is divine rather than merely human in origin.Hanegraaff demolishes modern objections to Scripture, such as:There are more mistakes in manuscript copies of the Bible than there are words in the New Testament.The biblical account of King David is no more factual than tales of King Arthur—there simply is no evidence in archeology or history for Israel’s quintessential king.Contemporary prophets are proven 100 percent wrong, 100 percent of the time, and biblical prophets are just as unreliable.Has God Spoken? joins its predecessors—The Face That Demonstrates the Farce of Evolution and Resurrection—as Hanegraaff’s final book in a trilogy that provides complete and compelling answers to the most critical issues facing Christians today.