Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews' only hope of survival lay in surrender to Rome.As a Jewish eyewitness who was given access to Vespasian's campaign notebooks, Josephus is our only source of information for the war of extermination that ended in the destruction of Jerusalem and its Temple, and the amazing times in which he lived. He is of vital importance for anyone interested in the Middle East, Jewish history, and the early history of Christianity.

    These unwitting Jewish women were procured for the thousands of new European immigrants who came to establish these colonies. The import of these women left a legacy in each of these countries: the rise of anti–Semitism.Bodies and Souls brings to light a dark, untold chapter in Jewish history – a topic previously hidden because of the extreme shame surrounding it. From the end of the 1860s until the beginning of WWII, thousands of young, impoverished Jewish women were sold into slavery by a notorious criminal gang of Jewish mobsters, the Zwi Migdal. By the turn of the 19th century the Zwi Migdal had established their headquarters in Buenos Aires. However, it was in Rio de Janeiro that The Society of Truth was created.The most shameful part of all of this was how the women were treated by the Jewish community. A group of these women banded together to form The Society of Truth. They stood up against the dogma that said they were impure. Herein lies the irony: this group, cast aside by their community, went on to form a new society for themselves, a society of love, honour to God and faith in each other.

    He certainly states his case in this wise, enlightening, and hilarious book that not only collects the best of Jewish humor passed down from generation to generation, but explains the cultural expressions and anxieties behind the laughs."What’s Jewish Alzheimer’s?""You forget everything but the grudges.""You must be so proud. Your daughter is the President of the United States!""Yes. But her brother is a doctor!""Isn’t Jewish humor masochistic?""No. And if I hear that one more time I am going to kill myself."With his background as a scholar and public-radio host, Krasny delves deeply into the themes, topics, and form of Jewish humor: chauvinism undercut by irony and self-mockery, the fear of losing cultural identity through assimilation, the importance of vocal inflection in joke-telling, and calls to communal memory, including the use of Yiddish.Borrowing from traditional humor and such Jewish comedy legends as Jackie Mason, Mel Brooks, and Joan Rivers, Larry David, Sarah Silverman, Jerry Seinfeld and Amy Schumer, Let There Be Laughter is an absolute pleasure for the chosen and goyim alike.

    If the present generation is too dull to understand it rightly, a future, finer and better generation will arise to understand it. The Jews who wish for a State shall have it, and they will deserve to have it."—PrefaceTheodor Herzl's passionate advocacy of the founding of a Jewish state grew out of his conviction that Jews would never be assimilated into the populations in which they lived. Born in Budapest, Hungary in 1860, Herzl encountered anti-Semitism when he attended a scientific secondary school. Later, as a newspaper correspondent in Paris, he was shocked and dismayed by the anti-Semitic prejudice surrounding the notorious Dreyfus affair (Herzl said in later years that it was the Dreyfus affair that had made a Zionist out of him). Herzl concluded that the only solution for the majority of Jews would be organized emigration to a state of their own.He discussed the political and historic rationale for such a homeland in this extraordinary and influential book, first published as a pamphlet, Der Judenstaat, in Vienna in 1896. The Jewish question, he wrote, was not a social or religious question but a national question that could be solved only by making it "a political world question to be discussed and settled by the civilized nations of the world in council." In 1897, at a world congress of Zionism, he declared, "We want to lay the foundation stone for the house which will become the refuge of the Jewish nation. Zionism is the return to Judaism even before the return to the land of Israel."The present volume is a complete and unabridged republication of The Jewish State, reproduced from the edition published by the American Zionist Emergency Council, New York, 1946. Translated by Sylvie D'Avigdor, it includes an introduction by Louis Lipsky, and a biography of Herzl based on the work of Alex Bein. For Jews, scholars, historians, anyone seeking to understand the history of the 20th century, The Jewish State is indispensable reading. This edition makes it widely available in an inexpensive high-quality format.

    Bernard Wasserstein’s original and provocative book presents a new and disturbing interpretation of the collapse of European Jewish civilization even before the Nazi onslaught.On the Eve is the portrait of a world on the brink of annihilation. In this provocative book, Bernard Wasserstein presents a new and disturbing interpretation of the collapse of European Jewish civilization even before the Nazi onslaught. In the 1930s, as Europe spiraled toward the Second World War, the continent’s Jews faced an existential crisis. The harsh realities of the age—anti-Semitic persecution, economic discrimination, and an ominous climate of violence—devastated Jewish communities and shattered the lives of individuals. The Jewish crisis was as much the result of internal decay as of external attack. Demographic collapse, social disintegration, and cultural dissolution were all taking their toll. The problem was not just Nazism: In the summer of 1939 more Jews were behind barbed wire outside the Third Reich than within it, and not only in police states but even in the liberal democracies of the West. The greater part of Europe was being transformed into a giant concentration camp for Jews. Unlike most previous accounts, On the Eve focuses not on the anti-Semites but on the Jews. Wasserstein refutes the common misconception that they were unaware of the gathering forces of their enemies. He demonstrates that there was a growing and widespread recognition among Jews that they stood on the edge of an abyss. On the Eve recaptures the agonizing sorrows and the effervescent cultural glories of this last phase in the history of the European Jews. It explores their hopes, anxieties, and ambitions, their family ties, social relations, and intellectual creativity—everything that made life meaningful and bearable for them. Wasserstein introduces a diverse array of characters: holy men and hucksters, beggars and bankers, politicians and poets, housewives and harlots, and, in an especially poignant chapter, children without a future. The geographical range also is vast: from Vilna (the “Jerusalem of the North”) to Amsterdam, Vienna, Warsaw, and Paris, from the Judeo-Espagnol-speaking stevedores of Salonica to the Yiddish-language collective farms of Soviet Ukraine and Crimea. Wasserstein’s aim is to “breathe life into dry bones.” Based on comprehensive research, rendered with compassion and empathy, and brought alive by telling anecdotes and dry wit, On the Eve offers a vivid and enlightening picture of the European Jews in their final hour.

    Lucid, chilling and comprehensive, Lucy S. Dawidowicz’s classic tells the complete story of the Nazi Holocaust–from the insidious evolution of German Anti-Semitism to the ultimate tragedy of the Final Solution.

    He explains Matthew's challenge to let go of the conventional wisdom that comes with contemporary American culture. Each of seven talks brings us closer to the heart of the Sermon. Rohr contrasts conventional wisdom with the wisdom of Christ and draws the listener into the Kingdom of God, the end of the world and the experience of enlightenment. He explains that each generation lives in end times, that the Kingdom is for those willing to let go of all cultural idolatry (past and present) and that those who live in reality travel a path of life which unfolds into freedom. This series is a powerful call to follow Jesus Christ in the commandments of the New Testament. Talk 1: Awakening the Heart: Recognizing Cultural Idolatry Talk 2: Voices of the World: Social Institutions Talk 3: Table Fellowship: Alfalfa Sprouts and Gravy Talk 4: Matthew's Gospel: Charter for a New World Order Talk 5: Transformation: Jumping Off the Tower Talk 6: The Sermon and Conventional Wisdom Talk 7: Love and Power, Power and Love

    One thinks of Wiesel's Night or Levi's Survival in Auschwitz. But in 1927, years before these works were written, Joseph Roth (1894-1939) composed The Wandering Jews. In these stunning dispatches written when Roth was a correspondent in Berlin during the whirlwind period of Weimar Germany, he warned of the false comforts of Jewish assimilation, laid bare the schism between Eastern and Western Jews, and at times prophesied the horrors posed by Nazism. The Wandering Jews remains as vital today as when it was first published. "[A] book of impassioned reportage and polemic...it is impossible not to feel a sympathetic wonder."—Michael Andre Bernstein, The New Republic "In these disturbing yet strikingly illuminating pages, the truth of Jewish destiny from long ago vibrates and sings..."—Elie Wiesel "No other writer...has come so close to achieving the wholeness that Lukacs cites as our impossible aim."—Nadine Gordimer "What a marvelous writer! Read him now. You can thank me later."—Michael Dirda, Washington Post Book World"[C]aptures and encapsulates Europe in those uncertain hours before the upheaval of a continent and the annihilation of a civilization."—Cynthia Ozick, author of Quarrel and Quandary  "[A] writer well worth adding to the short list of giants such as Thomas Mann, Elie Wiesel, and Primo Levi."—Hadassah Magazine, Sanford Pinsker

    It was the unlikely start to what would prove a remarkable, continent-hopping, century-crossing saga, and one that in many ways has revolutionized our sense of what it means to lead a Jewish life. In Sacred Trash, MacArthur-winning poet and translator Peter Cole and acclaimed essayist Adina Hoffman tell the story of the retrieval from an Egyptian geniza, or repository for worn-out texts, of the most vital cache of Jewish manuscripts ever discovered. This tale of buried scholarly treasure weaves together unforgettable portraits of Solomon Schechter and the other heroes of this drama with explorations of the medieval documents themselves—letters and poems, wills and marriage contracts, Bibles, money orders, fiery dissenting tracts, fashion-conscious trousseaux lists, prescriptions, petitions, and mysterious magical charms. Presenting a panoramic view of nine hundred years of vibrant Mediterranean Judaism, Hoffman and Cole bring modern readers into the heart of this little-known trove, whose contents have rightly been dubbed “the Living Sea Scrolls.” Part biography and part meditation on the supreme value the Jewish people has long placed on the written word, Sacred Trash is above all a gripping tale of adventure and redemption.

    Yeshua of Nazareth was raised in an observant Jewish family in a culture where the Torah (five books of Moses) was the National Constitution. Yeshua's teachings, which supposedly form the basis for Western Christianity, are now filtered through 2000 years of traditions born in ignorance of the land, language, and culture of the Bible. The issues over which Yeshua wrestled with the Pharisees are simply not understood by modern Christians; nor are his most important instructions followed by those who claim to be his disciples. Former Pharisee, Nehemia Gordon, a Dead Sea Scrolls scholar and Semitic language expert, explores the ancient Hebrew text of the Gospel of Matthew from manuscripts long hidden away in the archives of Jewish scribes. Gordon's research reveals that the more "modern" Greek text of Matthew, from which the Western world's versions were translated, depicts "another Jesus" from the Yeshua portrayed in the ancient Hebrew version of Matthew. Gordon explains the life-and-death conflict Yeshua had with the Pharisees as they schemed to grab the reins of Judaism in the first century, and brings that conflict into perspective for both Jew and Christian alike.

    Exploring the historical and spiritual significance of the Jewish race, this treatment presents the Bible as a unified document in which God has progressively unfolded the plan of salvation.

    Set at the turn of the century in the fictional Persian village of Omerijan, it tells the magical story of two young girls--Flora and Nazie Ratoryan--and their many neighbors in the almond tree alley in Omerijan where they live. Fifteen-years-old, pregnant, and recently abandoned by her cloth-merchant husband, Flora longs desperately for the return of her unborn baby's father. Nazie consoles and pities her, and though she is still a child of eleven, she yearns--just as desperately--for her own future marriage. Although the narrative spans only two days, it branches out and back, encompassing the lives and histories of many of Omerijan's inhabitants. Rabinyan's vivid depiction of the village is a sensual feast, recreating the odors and flavors, the colors, sounds, and textures of everyday life. A masterful blend of fantasy and reality, the narrative forcefully conveys the shocking cruelties endured by many of the characters while at the same time weaving a modern-day Arabic legend where snakes offer jewels in exchange for milk and death is thwarted by appeasing the village demons. Written with passion and elegance, Persian Brides brings a rich array of characters to life--telling of their hardships without ever losing the magic and wonder that is so much a part of their lives.

    Winner of the Los Angeles Times Book Award for history, this "wonderful history of the golden age of the movie moguls" (Chicago Tribune ) is a provocative, original, and richly entertaining group biography of the Jewish immigrants who were the moving forces behind the creation of America's motion picture industry.

    Rabbi Alfred J. Kolatch includes the attitudes of Jewish legal scholars toward such far-reaching topics as artificial insemination, birth control, and intermarriage, while expanding on answers included in the first volume.

    A sunny day. A soldier. A gun. A child, arms high in the air. A moment captured on film. But what is the history behind arguably the most recognizable photograph of the Holocaust? In The Boy: A Holocaust Story, the historian Dan Porat unpacks this split second that was immortalized on film and unravels the stories of the individuals—both Jews and Nazis—associated with it.The Boy presents the stories of three Nazi criminals, ranging in status from SS sergeant to low-ranking SS officer to SS general. It is also the story of two Jewish victims, a teenage girl and a young boy, who encounter these Nazis in Warsaw in the spring of 1943. The book is remarkable in its scope, picking up the lives of these participants in the years preceding World War I and following them to their deaths. One of the Nazis managed to stay at large for twenty-two years. One of the survivors lived long enough to lose a son in the Yom Kippur War. Nearly sixty photographs dispersed throughout help narrate these five lives. And, in keeping with the emotional immediacy of those photographs, Porat has deliberately used a narrative style that, drawing upon extensive research, experience, and oral interviews, places the reader in the middle of unfolding events.