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    "Properly understood, the gracious gospel of Galatians liberates us from legalism," Ryken writes. "But since we are legalists by nature, the book challenges many of our preconceptions about what it means to have a right relationship with God." Ryken primarily employs the ESV.

    In "Traveling Light," Eugene H. Peterson, who is translator of "The Message Bible," explores the free life in Christ that we must both receive as a gift and practice as a skill. In an engaging, often passionate dialogue in which Paul's letter to the Galatians faces off against the crises of modern life, he offers both encouragement and challenge to men and women trapped in the anxieties and determinism of our age. Eugene H. Peterson was pastor of Christ Our King United Presbyterian Church in Bel Air, Maryland, for nearly three decades, then served as professor of spirituality theology at Regent College, Vancouver, BC. Dr. Peterson is translator of "The Message" and author of numerous other works, among them "A Long Obedience in the Same Direction" and "Christ Plays in Ten Thousand Places." "Like a skilled eye doctor, Eugene Peterson turns the lens that clears our vision and enables us to discriminate between reality and fantasy, to see what satisfies and what leads to bondage." -- Rebecca Pippert

    Williams places a special focus on the social world of Paul--and the "dangerous newness" that was Christianity--and the specific ways that the behavior and language of the Christian community was being molded and shaped in Paul's time. Easy-to-read and packed with illuminating spiritual insights, "Meeting God in Paul" is perfect for beginners as well as those who've read the letters many times before and want to see them in a fresh light. Questions for reflection or group discussion are provided for each chapter. The book also features a reading guide that includes a reflection and prayer for each of the seven weeks of Lent.

     Using the four horsemen of the Apocalypse to symbolize the four Gospels, four transcendentals, and four forces of the universe (air, water, earth, and fire), Sweet and Wagner weave a fast-paced, end-times tale of good vs. evil and the promise of a new dawn for humanity. Set in 2048, when planet Earth is suffering from the damaging effects of years of misuse and abuse, cultural history professor Paul Binder receives a mysterious letter that leads him to examine a lost 2nd-century Diatessaron manuscript. Ancient prophecies, cryptic letters, and strange events set him on a course to uncover the missing clues that could lead humanity into a new age. Each character embodies elements of the four horsemen in a race to save the world from total destruction. Layered with forgotten symbolism from the ancient, Jewish, and Christian traditions, the novel is a type of engaged fiction in which the main character's lost journal serves as a guide to the reader in interpreting clues and understanding the novel's conclusion.

    Pop songs were written about him. Women whom he had never met offered to leave their husbands for him. The gigantic peppermills brandished in Parisian restaurants became known, for reasons people at the time could only hint at, as "Rubirosas."Porfirio Rubirosa was the last great playboy: the roué par excellence, a symbol of powerful masculinity, ubiquity, and easy-come-easy-go money."Work?" he shot back at an interviewer, scandalized at being asked what he did with his days. "It's impossible for me to work. I just don't have the time."His natural habitat was the polo field, the nightclub, the Formula One racecourse, the bedroom.He had an eye for beautiful women, particularly when they came with great wealth: He managed to marry in turn two of the richest women on the planet. Rumor had him bedding hundreds of famous and infamous women, including Christina Onassis, Eva Perón, and Zsa Zsa Gabor, who gleefully posed for paparazzi after he had blacked her eye in a fit of jealousy on the eve of his marriage to another woman.But he was a man's man, too, a notable polo player and race-car driver with a gift for friendship, chumming around with the likes of Joe Kennedy, Frank Sinatra, Oleg Cassini, Aly Khan, and King Farouk.When above-board, heiress-type income was scarce, he diverted himself with jewel-thievery, shadowy diplomatic errands, and any other illicit scam that came his way.Whatever legitimate power he wielded came to him from the hands of Rafael Trujillo, one of the most bloodthirstily power-mad dictators the New World has ever seen. A nation quivered at Trujillo's name for decades, yet Rubi flouted his strictures without concern, as if Trujillo's iron grip could never crush him. And he was right.When Rubi died at the age of fifty-six, wrapping his sports car around a tree in the Bois de Boulogne, an era went with him -- of white dinner jackets at El Morocco; of celebrity for its own sake when this was still a novelty; of glamour before it was available to the masses.In The Last Playboy, Shawn Levy brings Rubi's giddy, hedonistic story to Technicolor life.

    F. Bruce commented on the first edition, "I am glad to give it my warm commendation. As an introduction to the criticism of the New Testament it has . . . no equal in English." Since Bruce's comments on the original edition thirty years ago, this clear and comprehensive introduction to New Testament textual criticism has remained a popular text for beginning and intermediate students."A celebrated pedagogue who has kept abreast of his field for over four decades, Harold Greenlee is uniquely suited to produce an introduction to the complex world of New Testament textual criticism. His first edition provided lucid explanations of the most important aspects of the field, making it an ideal introduction for beginning students. For this second edition, Greenlee has revised significant features of his presentation, ensuring that this will be a useful and important primer for years to come."Â�Bart D. Ehrman, University of North Carolina, Chapel Hill, Chair, NT Textual Criticism Section of the Society of Biblical Literature"It is good to have Greenlee's primer available again, for nowhere else will one find explanations of and introductions to so wide a range of critical editions of the New TestamentÂ�from Tischendorf to UBS, including the lesser known but still valuable editions of Souter, Merk, Bover, and Legg. The student who works through Greenlee's discussion of the praxis of textual criticism will learn the craft from a reliable guide."Â�Michael W. Holmes, Bethel College, North American Editor, International Greek New Testament Project

    They do not just awaken the heart; they put it in the foreground. They do not merely invite our emotions to respond to God’s truth; they put our emotions on display.The Psalms are more than commanding—they are contagious. We are not just listening to profound ideas and feelings. We are living among them in their overflow. We touch pillows wet with tears. We hear and feel the unabashed cries of affliction, shame, regret, grief, anger, discouragement, and turmoil. But what makes all this stunningly different from the sorrows of the world is that all of it—absolutely all of it—is experienced in relation to the totally sovereign God.This book is an invitation. God wants our hearts. He will take them as he finds them. And then, with the healing contagion of the Psalms, he will shape them. Accept his invitation to come.

    Butshe was harassed by the Taliban for refusing to obey their orders such as converting to Islam. The book tells us how she fled the country and the Taliban to return to her homeland...to live on her own terms again.

    The mighty men weren't drafted into David's army because of their impressive resumes. They were broken men who, given an opportunity to achieve greatness, responded like champions. The author uses the story to illustrate the six battles David's men fought and men today must win to become powerful and effective warriors in God's kingdom.

    The car door was pulled open and she was dragged out, her screams loud and raw, as she kicked and fought. She called out for Oscar, again and again, screaming for help.But he never came. It was the wedding of the year. Millie Beaumont marrying billionaire playboy Oscar Hayat, the eyes of the world watching.But the dream turns into a nightmare when Millie and Oscar are brutally abducted while on honeymoon. Millie is killed, her body dumped in London. Oscar is still missing…Enter DS Moomy Khan and DI Sarah Heaton - not your typical police officers. Moomy is running from her own troubled past, while Sarah is having to live with the hard choices she has made. Yet they will stop at nothing to find Millie’s murderers and track down Oscar. Only a family as high profile as the Hayats have enemies lurking in every corner - have they taken the ultimate revenge, or is someone else behind the death and kidnapping?And can Moomy and Sarah find Oscar - before time runs out and he suffers the same fate as his wife?The first book in the gripping, fast-paced new Khan and Heaton crime series, The Unbroken will thrill fans of A.A. Dhand, Angela Marsons and Robert Bryndza.Praise for Alex Caan:‘Wow!!...mysterious, suspenseful and full of delicious and devious surprises…Loved it!’ Angela Marsons, author of the D.I. Kim Stone seriesA chillingly authentic, bang-on-trend thriller - one you'd be a fool to miss Lisa Hall, #1 bestselling author of Between You and Me

    Tolkien's The Lord of the Rings? His bright blue coat and yellow boots seem out-of-place with the grandeur of the rest of the narrative. In this book, C.R. Wiley shows that Tom is not an afterthought but Tolkien's way of making a profoundly important point. Tolkien once wrote, "[Tom Bombadil] represents something that I feel important, though I would not be prepared to analyze the feeling precisely. I would not, however, have left him in, if he did not have some kind of function." Tom Bombadil and his wife Goldberry are a small glimpse of the perfect beauty, harmony, and happy ending that we all yearn for in our hearts. To understand Tom Bombadil is to understand more of Tolkien and his deeply Christian vision of the world."

    Taking the reader through these stages, the book focuses on skills which arise out of Gestalt theory as well as those invoked by the therapeutic relationship. As well as offering guidance on practice issues affecting counselors such as assessment and treatment considerations, using a variety of Gestalt techniques, and developing client awareness, this fully updated edition has been expanded to represent recent developments in the psychotherapy field.

    The gospel is proclaimed,but for it to be received as gift depends on whether or not the hearer is in a position to do so. Offered here are thirty-one of Pastor Bonhoeffer's sermons, in new English translations, which he preached at various times of the year and in a variety of different settings. Each is introduced by Bonhoeffer translator Isabel Best who also provides a brief biography of Bonhoeffer. The foreword is by Victoria J. Barnett, general editor of the Dietrich Bonhoeffer Works, English edition, published by Fortress Press, from which these sermons are selected.In his preaching, Bonhoeffer' strong,personal faith�the foundation for everything he did�shines in the darkness of Hitler's Third Reich and in the church struggle against it. Though not overtly political,Bonhoeffer's deep concern for the developments in his world is revealed in his sermons as he seeks to draw the listener into conversation with the promises and claims of the gospel�a conversation readers today are invited to join.

    A miracle-worker? A radical revolutionary? A wise teacher? There have been many of these, too. In his latest book, renowned Scripture scholar Gerhard Lohfink asks, What is unique about Jesus of Nazareth, and what did he really want?Lohfink engages the perceptions of the first witnesses of his life and ministry and those who handed on their testimony. His approach is altogether historical and critical, but he agrees with Karl Barth’s statement that “historical criticism has to be more critical.”Lohfink takes seriously the fact that Jesus was a Jew and lived entirely in and out of Israel’s faith experiences but at the same time brought those experiences to their goal and fulfillment. The result is a convincing and profound picture of Jesus.