In 2001, at the age of thirty-three, Ekow Eshun-born in London to African-born parents-embarks on a trip to Ghana in search of his roots, and in this rich narrative he evokes both the physical and emotional aspects of his travels. Eshun makes his way to Accra, Ghana's cosmopolitan capital city; to the storied slave forts of Elmina; to the historic warrior kingdom of Asante. He reflects on earlier pilgrims who followed the same path-W. E. B. DuBois, Richard Wright, Malcolm X-and on the millions of slaves shipped to the West from the Ghanaian coast. He recalls the racially charged years of his youth, and he considers the paradoxes and possibilities in contemporary Britain for someone like himself. Finally, he uncovers a long-held secret about his lineage that will compel him to question everything he knows about himself and about where he comes from. Written with exquisite particularity of place and mind, and with rare immediacy and candor, "Black Gold of the Sun" tells a story of identity, belonging, and unexpected hope.

    Master anthologist Mike Ashley has gathered hidden gems and specially commissioned pieces from the genre's favorite practitioners like Elizabeth Peters, Suzanne Franke, Michael Pearce, and featuring such favorite ancient-world investigators as Lynda Robinson's Lord Meren, "the Eyes and Ears" of Nefertiti and Tutankhamun, Paul Doherty's judge Amerotke from the 18th Dynasty, and Lauren Haney's Lieutenant Bak of the Medjay police under Queen Hatshepsut, to beguile and confound historical mystery readers.

    Beneath the red cliffs of Botswanaland a magnificent unknown civilization has remained buried for millennia. But the magic of uncovering a lost culture is harshly interrupted by the violence of terrorists, love, intrigue and the breathtaking secrets of centuries.

    From birth and childhood to puberty, clitoridectomy, marriage, adult life, and children, we are allowed a generous glimpse, through these very personal accounts, into the details of five women's daily lives. We become acquainted with their families, share their thoughts, dreams, fears, tragedies, and disappointments, as well as getting a good dollop of folklore, superstition, manners and customs, and general information.

    A wise and popular pharaoh is betrayed by his own son, and by his dearest friends - then makes a most peculiar decision. A mummy returns to life after three thousand years, to confront the arrogant new race that now rules the land. A favored prince flees to a faraway country when the king dies suddenly, leaving his true love behind - only to come back to question her about their forty lost years. A famous young writer, composer of a legendary epic of Pharaoh's greatest battle with the Hittites, is carried off without warning by a mysterious disease - then speaks to us in this life from beyond the veil of death. Such are the tales that make up this volume of five masterly stories by the young Naguib Mahfouz, all inspired by the Egypt of the pharaohs. Like three novels set in ancient times that he also published early in his career, these stories reveal his wide reading of Egypt's (and the world's) oldest history and literature. All of these gems, however, are very much his own creations. Their voices speak with the familiar genius of Egypt's greatest modern writer - though they call from a very different world than the one for which he is best known.

    This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

    Egyptomania spread throughout Europe with their return, and the quest to decipher the hieroglyphs began in earnest, for it was understood that fame and fortune awaited the scholar who succeeded. In rural France, Jean-Francois Champollion, the brilliant son of an impoverished bookseller, became obsessed with breaking the code of the ancient Egyptians. At sixteen years of age he decided that he would dedicate his life to the decipherment of hieroglyphs. Amid political turmoil in France caused by Napoleon's meteoric rise and catastrophic fall, Champollion was hounded, exiled, and even charged with treason, yet he continued to strive for the key to the ancient texts. In 1812, Champollion made the decisive breakthrough, beating his closest rival, English physician Thomas Young, to the prize and becoming the first person to be able to read the ancient Egyptian language in well over a thousand years. The Keys of Egypt is a true story of adventure, obsession, and triumph over extreme adversity.

    There is the Kuwaiti sex therapist in a leather suit with matching red headscarf, and the Syrian engineer advocating a less political interpretation of the Koran. MacFarquhar interacts with Arabs and Iranians in their every day lives, removed from the violence we see constantly, yet wrestling with the region's future. These are people who realize their region is out of step with the world and are determined to do something about it--on their own terms.

    Pharaohs and Kings unveils the historical reality of such biblical personalities as Moses, David, and Solomon, and such archaeological wonders as the desecrated statue of Joseph in his coat of many colors. Basis of a series on The Learning Channel in January 1996. Photos.

    What kind of society could produce such spectacular treasures only to bury them forever?Lost in a frenzy of speculation-anthropological, scientific, and commercial-was Tutankhamen himself. Thirty-five hundred years ago, the mightiest empire on earth crowned a boy as its king, then worshipped him as a god. Nine years later, he was dead. Despite the young monarch's almost universal recognition in death, Egyptologists know very little about his life. Traditional histories, founded on incomplete investigation and academic dogma, shed almost no light on the details of a life as complicated and as fascinating as it was short.In Tutankhamen: The Life and Death of the Boy-King, Christine El Mahdy finally delivers a coherent portrait of King Tut's life and its historical significance. Based on stunning tomb records, lost since their discovery, this revolutionary biography begins to answer one of the twentieth century's most compelling archaeological mysteries: Who was Tutankhamen?

    He made significant contributions in the fields of literature and geography, and was also a poet, traveler, soldier, diplomat, inventor, explorer, archaeologist, student of religion and more. But above all, Burton was an adventurer in both the intellectual and spiritual world.Byron Farwell spent seven years investigating virtually every place ever visited by Burton. He overcame formidable difficulties in tracking down and reading all of Burton's extant works (his widow, Isabel, had burned most of his books when he died). Still, Burton proved a highly elusive subject for his biographer. But he has at last been caught. The result is a magnificent biography and a story that fascinates and compels.

    The book is magnificently illustrated in both full color and black and white. No other collection on the topic is as lively or as attractive.--School Library Journal.

    In the vivid and lucid style that we expect from the author of the popular Akhenaten, Redford presents a sweeping narrative of the love-hate relationship between the peoples of ancient Israel/Palestine and Egypt.

    Foul play has been recognized, and Fly is still seeking revenge against his so-called long distance brother, Hawk. Will they bump heads? Or will they miss each other? Find out in this gripping tale that will keep you on your toes from the first page to the last

    Geertz begins his argument by outlining the problem conceptually and providing an overview of the two countries. He then traces the evolution of their classical religious styles which, with disparate settings and unique histories, produced strikingly different spiritual climates. So in Morocco, the Islamic conception of life came to mean activism, moralism, and intense individuality, while in Indonesia the same concept emphasized aestheticism, inwardness, and the radical dissolution of personality. In order to assess the significance of these interesting developments, Mr. Geertz sets forth a series of theoretical observations concerning the social role of religion.