and the youthful Gordianus has just turned eighteen, and is about to embark on the adventure of a lifetime: a far-flung journey to see the Seven Wonders of the World. Gordianus is not yet called “the Finder”—but at each of the Seven Wonders, the wide-eyed young Roman encounters a mystery to challenge his powers of deduction.Accompanying Gordianus on his travels is his tutor, Antipater of Sidon, the world’s most celebrated poet. But there is more to the apparently harmless old poet than meets the eye. Before they leave home, Antipater fakes his own death and travels under an assumed identity. Looming in the background are the first rumblings of a political upheaval that will shake the entire Roman world.Teacher and pupil journey to the fabled cities of Greece and Asia Minor, and then to Babylon and Egypt. They attend the Olympic Games, take part in exotic festivals, and marvel at the most spectacular constructions ever devised by mankind. Along the way they encounter murder, witchcraft and ghostly hauntings. Traveling the world for the first time, Gordianus discovers that amorous exploration goes hand-in-hand with crime-solving. The mysteries of love are the true wonders of the world, and at the end of the journey, an Eighth Wonder awaits him in Alexandria. Her name is Bethesda.

    The elusive underwear thief is busy plundering the local washing lines hoping his identity will never be revealed, whilst the Pappas is up to his neck in nefarious schemes. Mail order Russian bride Masha is indulged by that old fool Vasilis in her passion for plastic surgery, and Stavroula plots to extricate herself from her marriage to the supposedly dead Toothless Tasos. Not a day goes by in Astakos without deviousness and humour as part of the scenic backdrop. The humorous antics of life in a fictional Greek village have the feel good factor to make you laugh-out-loud.

    Given as a gift to the richest man in Rome, he soon discovers that intrigue and murder stalk the house of his master. Yet, if he solves the crime, the worst punishment may prove to be his own.Alexandros is astute, well-educated and brimming with caustic wit, but he can’t seem to remember the golden rule of slavery: keep your head down and your mouth shut. No wonder more than one person in the house of Marcus Crassus wants to see this former Greek philosophy student dead. ----------------Through accident and intervention, Alexandros manages to survive, but is he willing to take the proffered hand of the one ally he wants desperately to despise – his owner? Every boon and advancement accepted from Crassus is an acknowledgment that his former life is gone. Yet how can he resist? Crassus is a good man, for a Roman.At last, Alexandros realizes that accepting his condition is the only way to recoup the little freedom left him. He willingly opens his eyes to his new life … and immediately falls in love with Livia, a fellow servant he’s never allowed himself to see. But romance for a slave is a fragile thing, especially when tragedy befalls the Crassus household in the guise of Gaius Julius Caesar and his insatiable ambition. Alexandros has won the ear of Crassus, but can a slave keep a master of Rome from making a choice which will topple the foundations of an empire? Steve Donoghue, Managing Editor of Open Letter Monthly says, "'The Bow of Heaven' is superb: a beautifully crafted, electrifying example of just how good historical fiction can be. Don't miss it."

     “One never knows where fate will take us. Cairo taught me that. Expect the unexpected. Little did I realise when I left London that I would walk out of one nightmare into another.” 1943. SOE agent Larry Hadley leaves Cairo for German and Italian occupied Greece. His mission is to liaise with the Poseidon network under the leadership of the White Rose. It’s not long before he finds himself involved with a beautiful and intriguing woman whose past is shrouded in mystery. In a country where hardship, destruction and political instability threaten to split the Resistance, and terror and moral ambiguity live side by side, Larry’s instincts tell him something is wrong. After the devastating massacre in a small mountain village by the Wehrmacht, combined with new intelligence concerning the escape networks, he is forced to confront the likelihood of a traitor in their midst. But who is it? Time is running out and he must act before the network is blown. The stakes are high. From the shadowy souks and cocktail parties of Cairo’s elite to the mountains of Greece, Athens, the Aegean Islands, and Turkey, The Poseidon Network, is an unforgettable cat-and-mouse portrait of wartime that you will not want to put down.

    Armed with spears or pikes, standing shoulder-to-shoulder and with overlapping shields, they presented an impenetrable wall of metal to the enemy until the Roman legion eclipsed the phalanx as the masters of infantry battle.Covering the period in which the legion and phalanx clashed (280-168 BC), this book looks at each formation in detail - delving into their tactics, arms and equipment, organization and deployment. It then examines six documented battles in which the legion fought the phalanx: Heraclea (280 BC), Asculum (279 BC), Beneventum (275 BC), Cynoscephalae (197 BC), Magnesia (190 BC), and Pydna (168 BC).

    You also study what it was like to live in the late antique world: How did people earn their livings?What was the role of women in society? What distinguished the great cities of the era?Nothing in Rome's previous experience compared with the ferment of late antiquity, which saw the unpredictable growth of new institutions, states, religions, and arts. After taking this course you will never think of the barbarians and the "fall" of Rome in quite the same way again. Your imagination will be alive with the incidents, innovations, and peoples of an exciting era that gave birth to us all: late antiquity.

    Far from being meek and mild, they were violent, ruthless and fundamentally intolerant. Unlike the polytheistic world, in which the addition of one new religion made no fundamental difference to the old ones, this new ideology stated not only that it was the way, the truth and the light but that, by extension, every single other way was wrong and had to be destroyed. From the 1st century to the 6th, those who didn't fall into step with its beliefs were pursued in every possible way: social, legal, financial and physical. Their altars were upturned and their temples demolished, their statues hacked to pieces and their priests killed. It was an annihilation.Authoritative, vividly written and utterly compelling, this is a remarkable debut from a brilliant young historian.

    Duration: 18 hours 40 minsCourse Lecture TitlesArchaeologys Big BangOde on a Grecian UrnA Quest for the Trojan WarHow to DigFirst Find Your SiteTaking the Search Underwater Cracking the CodesTechniques for Successful DatingReconstructing Vanished EnvironmentsNot Artifacts but PeopleArchaeology by ExperimentReturn to VesuviusGourniaHarriet Boyd and the Mother GoddessTheraA Bronze Age Atlantis?OlympiaGames and GodsAthenss AgoraWhere Socrates WalkedDelphiQuestioning the OracleKyreniaLost Ship of the Hellenistic AgeRiaceWarriors from the SeaRomeFoundation Myths and ArchaeologyCaesarea MaritimaA Roman City in JudeaTeutoburgBattlefield ArchaeologyBathHealing Waters at Aquae SulisTorre de PalmaA Farm in the Far WestRoots of Classical CultureThe Texture of Everyday LifeTheir Daily BreadVoyaging on a Dark Sea of WineShows and CircusesRomes Virtual RealityEngineering and TechnologySlavesA Silent Majority?Women of Greece and RomeHadrianMark of the IndividualCrucible of New FaithsThe End of the WorldA Coroners ReportA Bridge across the Torrent

    It was the marvel of its age?legendary for its vast palaces, safe harbors, and magnificent lighthouse. But it was most famous for the astonishing intellectual fluorescence it fostered and the library it produced. If the European Renaissance was the ?rebirth? of Western culture, then Alexandria, Egypt, was its birthplace. It was here mankind first discovered that the earth was not flat, originated atomic theory, invented geometry, systematized grammar, translated the Old Testament into Greek, built the steam engine, and passed their discoveries on to future generations via the written word. Julius Caesar, Anthony and Cleopatra, Jewish scholars, Greek philosophers, and devout early Christians all play a part in the rise and fall of the city that stood ?at the conjunction of the whole world.? Compulsively readable and sparkling with fresh insights into science, philosophy, culture, and invention, this is an irresistible, eye-opening delight.

    Comprehensive and scholarly, this well-designed and class-tested text presents Greek and Roman myths in a lively and easy-to-read manner. It features fresh translations, numerous illustrations (ancient and modern) of classical myths and legends, and commentary that emphasizes the anthropological, historical, religious, sociological, and economic contexts in which the myths were told. It also provides a cultural context so that students can see how mythology has influenced the world and how it continues to influence society today.

    

    . . a man capable of a deep, noble and enduring love.At the end of the third century BC, as Republican Rome's long war with Carthage was at last drawing to a close, it was already threatened by a new enemy, Philip, the tyrant king of Macedon in the east. Thus begins Rome's long involvement with Greek civilization, from which it is to learn so much . . . Into this turbulent world emerges our Roman hero, Marcus, whose father is brutally murdered by pirates on a journey from Italy to Corfu on a visit to his uncle. Fate takes him to some of the great cities of the Greco-Roman world at a time of major turbulence, where he learns much and finds love unexpectedly.This is a remarkable, beautifully written debut that explores political and philosophical questions that are timeless - democracy and tyranny, war and self-defence, right and duty - as well as questions of love, loyalty and betrayal.

    The so-called divinities of Olympus have not a single worshipper among living men. They belong now not to the department of theology, but to those of literature and taste. There they still hold their place, and will continue to hold it, for they are too closely connected with the finest productions of poetry and art, both ancient and modern, to pass into oblivion.

    In the months that followed, ten thousand men--trained and hardened in three decades of war in Greece--would engage in pitched battles, witness untold horrors, and begin a desperate march across he desert, over raging rivers, and into the jaws of hell itself. By the time it was over, some would be alive, others dead, and one among them would emerge and the greatest hero of all...In a novel of high adventure and riveting historical drama, Michael Curtis Ford brings to life an amazing true story from Greek antiquity--Xenophon's march of the ten Thousand. A tale of war and peace, of loyalties and betrayals, and of a soldier's love for a mysterious and dangerous woman, The Ten Thousand captures the eternal spirit of courage--in the face of impossible odds.

    In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities.Homer’s epic poems of human striving, journeying, and passion were ancient Greece’s only “sacred texts,” but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to the atheos, or “godless.” Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata.Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity’s establishment as Rome’s state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label “atheist” was used now to demonize anyone who merely disagreed with the orthodoxy—and so it would remain for centuries.As the twenty-first century shapes up into a time of mass information, but also, paradoxically, of collective amnesia concerning the tangled histories of religions, Whitmarsh provides a bracing antidote to our assumptions about the roots of freethinking. By shining a light on atheism’s first thousand years, Battling the Gods offers a timely reminder that nonbelief has a wealth of tradition of its own, and, indeed, its own heroes. From the Hardcover edition.