The author, Gracia N. Jones, a great-great-grandaughter of Emma and Joseph, offers a new understanding of their shared lives, presenting in the process information about them that has not been readily available in the past.

    A New History of Early Christianity shows how our current debates are rooted in the many controversies surrounding the birth of the religion and the earliest attempts to resolve them. Charles Freeman’s meticulous historical account of Christianity from its birth in Judaea in the first century A.D. to the emergence of Western and Eastern churches by A.D. 600 reveals that it was a distinctive, vibrant, and incredibly diverse movement brought into order at the cost of intellectual and spiritual vitality. Against the conventional narrative of the inevitable “triumph” of a single distinct Christianity, Freeman shows that there was a host of competing Christianities, many of which had as much claim to authenticity as those that eventually dominated. Looking with fresh eyes at the historical record, Freeman explores the ambiguities and contradictions that underlay Christian theology and the unavoidable compromises enforced in the name of doctrine.Tracing the astonishing transformation that the early Christian church underwent—from sporadic niches of Christian communities surviving in the wake of a horrific crucifixion to sanctioned alliance with the state—Charles Freeman shows how freedom of thought was curtailed by the development of the concept of faith. The imposition of "correct belief," religious uniformity, and an institutional framework that enforced orthodoxy were both consolidating and stifling. Uncovering the difficulties in establishing the Christian church, he examines its relationship with Judaism, Gnosticism, Greek philosophy and Greco-Roman society, and he offers dramatic new accounts of Paul, the resurrection, and the church fathers and emperors.

    Each chapter analyzes an individual parable--identifies its theme, explains it in the light of the language and customs of the ancient world, and clearly interprets its meaning for us today.The William Barclay Library is a collection of books addressing the great issues of the Christian faith. As one of the world's most widely read interpreters of the Bible and its meaning, William Barclay devoted his life to helping people become more faithful disciples of Jesus Christ.

    Hunter asked members of The Church of Jesus Christ of Latter-day Saints, "How often do we think of the Savior? How deeply and gratefully and how adoringly do we reflect on his life? How central to our lives do we know him to be?"    Living a more Christlike life has long been a theme of President Hunter's messages to the Saints. That We Might Have Joy presents thirty-two of these messages, each expressing his testimony that "Christ's way is not only the right way, but ultimately the only way to hope and joy."    The book is arranged in four parts"Making Christ Our Exemplar," "A Plea for Unity," "Facing Trials and Tribulations," and "Becoming Disciples of Christ." Each chapter within these sections draws from the scriptures an important message illustrating how using the Savior's life and teachings as our guide can lead to greater peace of mind and joy.    President Hunter summarizes well this theme in his talk entitled "Facing Trials and Tribulations": "Our task is to have the gospel in our lives and to be a bright light, a city set on a hill, that reflects the beauty of the gospel of Jesus Christ and the joy and happiness that will always come to every people in every age who keep the commandments."

    That's what it means to be steadfast. But in a world where so much can undermine our faith or pull us off track, steadfastness is often a rare and elusive trait. James longs for his readers to be steadfast. His letter meets us in our suffering and sickness, our trials and temptations, our wealth and poverty, our ups and downs. He confronts our sin, our speech, and our pride. He encourages believers to have a more resilient and concrete faith: not just to hear the word, but to do it. He calls us to persevere in truth in a world of lies, to see that God's steadfast love is ultimately the source of our steadfast faith.This 8-week study of James provides:5 days of study each week-observing, interpreting, and applying the textDevotional commentary with space to journal your thoughtsMemory verse each weekSmall group discussion questionsKeynote Teaching Videos from the TGC's 2020 Women's Conference In a fickle and wayward age, we need biblical wisdom if we are to stay the course and be steadfast saints. The book of James provides this wisdom, and Steadfast will help you apply it.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Winder, member of the Utah Board of State History. There are 43 chapters, one for each president from George Washington to George W. Bush. We see the Church rising from obscurity to political clout as America's-fastest growing religion.You will learn of the wartime President who checked out the Book of Mormon from the Library of Congress; of the President who spoke at a funeral in the Washington, DC Stake Center; the President who attended school in the Kirtland Temple; and the President who had two high priests in his cabinet. Read about what FDR wrote to Churchill about the Mormons; the President who grew up in Ohio with Lorenzo Snow; the Apostle who spent his honeymoon in the White House; and the President who quoted Alma in a letter he wrote to a missionary.One President asked that his sick wife be given a priesthood blessing. Another received a priesthood blessing himself shortly before his death. Two Presidents have attended Family Home Evenings with two different Apostles. One former President helped the Church missionary program in Africa. There was the President who telephoned Spencer W. Kimball during a stake conference to ask him a few questions, and the President who would spontaneously land Air Force One just to check on his friend David O. McKay.