Investigating the often neglected fragments of history, evidence is presented indicating that the seeds of democracy were planted one thousand years before the beginning of the Christian Era.

    To memorize anything, distribute vivid, emotionally stirring imagined images around a piece of familiar architecture. This is the method of loci, or memory palace method, first developed in classical antiquity. Giordano Bruno perfected the art in the late 16th Century. He published a series of books on the subject, beginning with De Umbris Idearum (On the Shadows of Ideas). His work and life would lead him across the major centers of Renaissance Europe, to the patronage of kings and nobles, the scorn and envy of academics, and ultimately to his imprisonment and execution at the hands of the Roman Inquisition in 1600.Bruno's works have been reprinted periodically since his death. The current edition is the first complete English translation to be published.

    For two millennia this S tra, called the jewel of the Mah y na S tras, has enjoyed immense popularity among Mah y na Buddhists in India, central and southeast Asia, Japan, and especially China, where its incidents were the basis for a style in art and literature prevalent during several centuries.Robert Thurman s translation makes available in relatively nontechnical English the Tibetan version of this key Buddhist scripture, previously known to the English-speaking world only through translations from Chinese texts. The Tibetan version is generally conceded to be more faithful to the original Sanskrit than are the Chinese texts. The Tibetan version also is clearer, richer, and more precise in its philosophical and psychological expression. The twelve books of the S tra are accompanied by an introduction and an epilogue by Dr. Thurman and by three glossaries: Sanskrit terms, numerical categories, and technical terms."

    In this classic work, Rahman unravels the Qur’an’s complexities on themes such as God, society, revelation, and prophecy with the deep attachment of a Muslim educated in Islamic schools and the clarity of a scholar who taught for decades in the West. “Generations of scholars have profited from [Rahman’s] pioneering scholarly work by taking the questions he raised and the directions he outlined to new destinations.”—Ebrahim Moosa, from his new foreword “The religious future of Islam and the future of interfaith relationship . . . will be livelier and saner for the sort of Quranic centrality which Major Themes of the Qur’an exemplifies and serves.”—Kenneth Cragg, Middle East Journal “There shines through [a] rare combination of balanced scholarly judgment and profound personal commitment. . . . [Rahman is] eager to open up the mysteries of the Qur’an to a shrinking world sorely in need of both moral regeneration and better mutual understanding.”—Patrick D. Gaffney, Journal of Religion “I can’t think of any book more important, still, than Major Themes of the Qur’an.”—Michael Sells, author of Approaching the Qur’an

    It considers first the views of E.B. Tylor and James Frazer, two Victorian pioneers in anthropology and the comparative study of religion. It explores the controversial reductionist approaches of Freud, Marx, and Emile Durkheim, then explains the program of their most outspoken opponent, the Romanian-American scholar Mircea Eliade. Further on, it examines certain newer methods and ideas advanced by the English ethnographer E.E. Evans-Pritchard and by the American Clifford Geertz, two of the present century's most celebrated names in fieldwork anthropology. Each chapter offers biographical background, exposition of the theory, comparative analysis, and critical assessment. Easily accessible to students in introductory religion courses, Seven Theories of Religion is an enlightening treatment of this controversial and fascinating subject.

    Known throughout the world for his metaphysical fantasies, Borges studied not only Christian mysticism but much Eastern philosophy and religion, including the works of the Sufis, Buddhist doctrines, and Raja, or classical yoga. To bring all these ideas together, his widow, Kodama, and Levine (Spanish & Portuguese, Univ. of California, Santa Barbara) have edited this small but powerful collection of prose, poetry, and essays. Many reveal Borges's obsessions with finding one's true "I," the nature of God, and the illusive nature of words, dreams, and other mystical states. This work also presents, for the first time in English, many of his brief essays that appraise other authors and philosophers. Key features are the well-known stories "The Library of Babel" and "The Aleph," along with the ironical "Poem of the Gifts," about his love of books and his increasing blindness. VERDICT A good introduction to Borges for both students and interested general readers.—Nedra Crowe Evers, Sonoma Cty. Lib., Santa Rosa, CA About The Author: About The Author: Jorge Luis Borges was born in Buenos Aires in 1899 and was educated in Europe. One of the most widely acclaimed writers of the 20th century, he published many collections of poems, essays, and short stories before his death in Geneva in June 1986. In 1961, Borges shared the International Publishers' prize with Samuel Beckett. In 1971, Columbia University awarded him the first of many degrees of Doctor of Letters, honoris causa, that he was to receive from the English-speaking world -- eventually, the list included both Oxford and Cambridge universities. In 1971 he also received the fifth biennial Jerusalem Prize and in 1973 was given one of Mexico's most prestigious cultural awards, the Alfonso Reyes Prize. In 1980 he shared with Gerardo Diego the Cervantes Pri

    Abu Ameenah Bilal Philips has rendered Ibn Taymiyah's treatise, "Eedâh ad-Dalâlah fee 'Umoom ar-Risâlah", from volume 19 of Majmoo' al-Fatâwâ (A Collection of Religious Rulings) into very readable English. This abridged and annotated translation is significant in that it is perhaps the first book available in English exclusively on the topic of spirit-possession and exorcism in Islam.Shaykh Ibn Taymiyah's treatise provides a very clear, concise, and authentic view of this intriguing subject based on the Qur'an, the Sunnah, the interpretation and experience of the Companions of the Prophet (blessings and peace of Allah be upon him) and the early scholars of Islam. Dr. Philips has also added an appendix consisting of an article written on the subject of spirit-possession and exorcism by one of the leading contemporary scholars of Saudi Arabia confirming Ibn Taymiyah's views as both relevant and orthodox.

    Marvin Meyer, premier scholar of Gnostic and other Christian literature outside the New Testament, presents every Gnostic Gospel and Jesus text with a brilliant overall introduction, introductions to each text, and notes that explain everything the reader needs to know to understand the text. He includes his latest translations of not only the Gospel of Thomas, the Gospel of Philip, the Gospel of Mary, but other texts such as the Secret Book of John, which some scholars regard as the second part of the New Testament Gospel of John. The material is largely from the discovery at Nag Hammadi, freshly translated and introduced, but also includes texts found elsewhere. The texts, especially taken together, present an image of Jesus as the ultimate wisdom teacher, a kind of mysterious Jewish Zen master, who scandalized listeners by his radical egalitarianism (regarding women, slaves, the poor, the marginalized as of equal status, or more, with establishment male believers) and his insistence on living the message, spiritual experience, vs. outer observance only. For those wanting to learn more after reading The Da Vinci Code. This book provides the definitive next book for those looking for expert presentation of the alternative Gnostic stream of Christianity, in which there is no talk of crucifixion and Mary Magdalene is presented as the disciple that Jesus loved best. "Marv is one of the original secret gospels scholars who has done an enormous amount of work to bring these texts to light. All of his research on the Nag Hammadi texts is having an incredible impact on our knowledge of early Christian history--it is virtually redefining it." --Dr. Elaine Pagels, Princeton University

    Sri Nisargadatta Maharaj (1897-1981) lived and taught in a small apartment in the slums of Bombay. A realized master of the Tantric Nath lineage, he supported himself and his family by selling cheap goods in a small booth on the streets outside his tenement for many years. His life exemplified the concept of absolute nonduality of being. In this volume, Maharaj shares the highest truth of nonduality in his own unique way. His teaching style is abrupt, provocative, and immensely profound, cutting to the core and wasting little effort on inessentials. His terse but potent sayings are known for their ability to trigger shifts in consciousness, just by hearing or reading them."The point is that man freed from his fetters is morality personified. Such a man therefore does not need any moralistic injunctions in order to live righteously. Free a man from his bondage and thereafter everything else will take care of itself. On the other hand, man in his unredeemed state cannot possibly live morally, no matter what moral teaching he is given. It is an intrinsic impossibility, for his very foundation is immorality. That is, he lives a lie, a basic contradiction: functioning in all his relationships as the separate entity he believes himself to be, whereas in reality no such separation exists. His every action therefore does violence to other 'selves' and other 'creatures,' which are only manifestations of the unitary consciousness. So Society had to invent some restraints in order to protect itself from its own worst excesses and thereby maintain some kind of status quo. The resulting arbitrary rules, which vary with place and time and therefore are purely relative, it calls 'morality,' and by upholding this man-invented 'idea' as the highest good–oftentimes sanctioned by religious 'revelation' and scriptures–society has provided man with one more excuse to disregard the quest for liberation or relegate it to a fairly low priority in his scheme of things."

    An affirmation of what Rosenzweig called “the new thinking,” the work ensconces common sense in the place of abstract, conceptual philosophizing and posits the validity of the concrete, individual human being over that of “humanity” in general. Fusing philosophy and theology, it assigns both Judaism and Christianity distinct but equally important roles in the spiritual structure of the world and finds in both biblical religions approaches toward a comprehension of reality.

    A book that could be read (perhaps should be read) contemplatively rather than discursively, so that each sentence and word is allowed to work its way through the frantic motions of our brains into the quieter notions of our hearts, shaping a whole new and wonderful vision of the world. For it is all of creation, both visible and invisible, that Picard senses as emerging from the fertile womb of silence, about which adjectives like divine and holy and life-giving might properly be applied: 'it is a positive, a complete world unto itself.' Whether Picard is speaking of God or man, language or music, the world of nature or of human artifice, silence is the lingua franca which he develops in images both aural and (even more strikingly) visual: 'the branches of the trees are like dark lines that have followed the movements of the silence; the leaves thickly cover the branches as if the silence wanted to conceal itself. . .The forest is like a great reservoir of silence out of which the silence trickles in a thin, slow stream and fills the air with its brightness.' Picard's great prose poem, like the silence it depicts, 'does not fit into the world of profit and utility; it simply is. It seems to have no other purpose; it cannot be exploited.' Perhaps herein also lies our highest praise for this remarkable book.

    However, in culturally diverse societies where there is a mixture of ethnic groups and various philosophies of life, most people look upon such shifts in intellectual allegiance as a matter of personal choice and individual right. By contrast, in Islam apostasy is still viewed as an almost unthinkable act, and in orthodox circles it is considered a crime punishable by death. Renowned scholar of Islamic Studies Bernard Lewis described the seriousness of leaving the Islamic faith in the following dire terms: "Apostasy was a crime as well as a sin, and the apostate was damned both in this world and the next. His crime was treason ù desertion and betrayal of the community to which he belonged, and to which he owed loyalty; his life and property were forfeit. He was a dead limb to be excised."Defying the death penalty applicable to all apostates in Islam, the ex-Muslims who are here represented feel it is their duty to speak up against their former faith, to tell the truth about the fastest growing religion in the world. These former Muslims, from all parts of the Islamic world, recount how they slowly came to realize that the religion into which they were born was in many respects unbelievable and sometimes even dangerous.These memoirs of personal journeys to enlightenment and intellectual freedom make for moving reading and are a courageous signal to other ex-Muslims to come out of the closet.

    She made it her task to simplify and summarize this knowledge in order to present it to others. She offers a guide to attainment through the path outlined by Ancient Wisdom which she summarizes in relation to man, comparing it with the discoveries of modern science. She surveys the philosophies of breathing, color, sounds, numbers, diet and exercsie. Finally she discusses the functions of the Third Eye, Astrology, Meditation, and thier ultimate aims.

    By examining the work produced by writers at the end of their lives, it elucidates the difference between growing old and disintegrating.

    To others, his teachings shed light on some of the deepest mysteries. Here, is timeless wisdom, adapted by disciplines living in Jerusalem today, reaches out to us all: Never lose hope. Find joy and cause for happiness in everything that happens to you.