Spanning the years 1845-54, these selections vividly display Thoreau's intensive exploration of his local landscape; the fusion of literary and natural history field work that informs Walden, Walking, and Wild Apples; and the growth of his environmental imagination. "Reviews and Posthumous Assessments" for this edition collects eight new reviews of Thoreau's antislavery and late environmental essays as well as of Walden. To the influential portraits of Thoreau by Ralph Waldo Emerson and James Russell Lowell, the Third Edition adds John Burroughs's Another Word on Thoreau, his response to them and to his great predecessor. "Recent Criticism" includes eighteen selections of the best historical, political, philosophical, poststructuralist, and environmental criticism of Thoreau's writing since the mid-twentieth century. To classic pieces by E. B. White, Leo Marx, Barbara Johnson, and Stanley Cavell, the Third Edition adds essays by nine new contributors, among them Laurence Buell, Laura Dassow Walls, Evan Carton, Robert A. Gross, Albert J. von Frank, Steven Fink, and William Rossi. A Chronology of Thoreau's life and work, new to the Third Edition, and an expanded and updated Selected Bibliography are also included.

    I have loved and been loved. I have been given much and I have given something in return. Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure.” —Oliver SacksNo writer has succeeded in capturing the medical and human drama of illness as honestly and as eloquently as Oliver Sacks. During the last few months of his life, he wrote a set of essays in which he movingly explored his feelings about completing a life and coming to terms with his own death. “It is the fate of every human being,” Sacks writes, “to be a unique individual, to find his own path, to live his own life, to die his own death.”Together, these four essays form an ode to the uniqueness of each human being and to gratitude for the gift of life.

    The life and teachings of the wandering yogi Patrul Rinpoche--a highly revered Buddhist master and scholar of nineteenth-century Tibet--come alive in true stories gathered and translated by the French Buddhist monk Matthieu Ricard over more than thirty years, based on the oral accounts of great contemporary teachers as well as written sources. Patrul's life story reveals the nature of a highly realized being as he transmits the Dharma in everything he does, teaching both simple nomads and great lamas in ways that are often unconventional and even humorous, but always with uncompromising authenticity.

    The successful novelist and writer recounts the events that led her to become a born again Christian, and describes the ways her faith has sustained her.

    Hicks's summation of life gains greater spirituality as he goes on.' Scarlett Thomas, Independent on Sunday

    He is a young boy, full of mischief. He is a teenager, full of curiosity and adventurous zeal. He is a seeker, with certain strengths and weaknesses. Just like us, he sometimes fails to distinguish the fake gurus from genuine masters, mistaking magic for spiritual achievement.Living with the Himalayan Masters is one of those rare books that contains the seeds of transformation within its pages--sowing those seeds in the heart of the reader, and creating the potential for true spiritual upliftment. These stories record Swami Rama's personal quest for truth and enlightenment--inspiring, illuminating, entertaining, mystifying, and often droll and humorous.This life-changing book will bring you face-to-face with some great twentieth-century masters, including Mataji of Assam, a ninety-six-year-old sage who never slept; Gudari Baba, who taught Swami Rama the value of direct experience; Yogi Sri Aurobindo, who integrated meditation with action; Uria Baba, who demonstrated that every human being has the potential for healing; and Mahatma Gandhi.Read the humbling story of the man who founded the Himalayan Institute, and the great teachers who molded him into a Himalayan Master.

    Kaye detailed the first eighteen years of her life in India and England and introduced readers to her love affair with India. She brought to life its people, scents, vibrant colors, and breathtaking landscapes. In the second volume, Golden Afternoon, she happily returned to her beloved India after years in a British boarding school. New to the glories of the Delhi social season, M.M. Kaye recounted her delightful exploits as a vivacious young woman in Raj society.Now, in Enchanted Evening, M.M. Kaye is a young woman forced to leave her cherished home in India when her father takes a new post in china. Though at first disoriented by the unfamiliar customs and confusing protocol of her new surroundings, it is in China that she discovers the pleasures that come from independence. Coming into her own as a painter, Kaye first meets with artistic success in China and then moves to cramped quarters in London's South Kensington neighborhood, where she begins to flourish as a writer.With vivid descriptions and the wisdom that comes with age, M.M. Kaye looks back on the years she spent as a young woman in a world as yet unmarked by World War II's devastation.

    Over the past half century, children everywhere have escaped into this world and delighted in its wonders and enchantments. Yet what we do know of the man who created Narnia? This biography sheds new light on the making of the original Narnian, C. S. Lewis himself.Lewis was one of the intellectual giants of the twentieth century and arguably the most influential religious writer of his day. An Oxford don and scholar of medieval literature, he loved to debate philosophy at his local pub, and his wartime broadcasts on the basics of Christian belief made him a celebrity in his native Britain. Yet one of the most intriguing aspects of Clive Staples Lewis remains a mystery. How did this middle-aged Irish bachelor turn to the writing of stories for children -- stories that would become among the most popular and beloved ever written?Alan Jacobs masterfully tells the story of the original Narnian. From Lewis's childhood days in Ireland playing with his brother, Warnie, to his horrific experiences in the trenches during World War I, to his friendship with J. R. R. Tolkien (and other members of the "Inklings"), and his remarkable late-life marriage to Joy Davidman, Jacobs traces the events and people that shaped Lewis's philosophy, theology, and fiction. The result is much more than a conventional biography of Lewis: Jacobs tells the story of a profound and extraordinary imagination. For those who grew up with Narnia, or for those just discovering it, The Narnian tells a remarkable tale of a man who knew great loss and great delight, but who knew above all that the world holds far more richness and meaning than the average eye can see.

    Includes the teachings and a structural analysis.

    As he travels among Islamists and the emerging Hindu Muslim class in India, Pakistan, and Afghanistan, Mishra explores the myths and places of the Buddha's life, the West's "discovery" of Buddhism, and the impact of Buddhist ideas on such modern politicians as Gandhi and Nelson Mandela. Mishra ultimately reaches an enlightenment of his own by discovering the living meaning of the Buddha's teaching, in this "unusually discerning, beautifully written, and deeply affecting reflection on Buddhism" (Booklist).

    Compiled in the twelfth century, it is considered one of the great treasures of Zen literature and an essential study manual for students of Zen.

    This biography, a true folk tale from a culture now in crisis, can be read on several levels: a personal and moving introduction to Tibetan Buddhism, it is also a profoundly detailed guidebook in the search for consciousness. It presents the quest for spiritual perfection, tracing the path of a great sinner who became a great saint. But it is also a powerful and graphic folk tale, full of magic, disaster, feuds, deceptions, and humor. This definitive translation, originally published in 1977, was the first to appear in any Western language in half a century and renders this classic of spiritual literature into a simple modern English that reflects the direct power of the original.

    It's all here: the Bakker family's public disgrace, the fall of the PTL (Praise The Lord) media empire, and Bakker's subsequent plunge into a morass of anxiety and selfdestruction. But Son of a Preacher Man is more than a tell-all -- it is a story that dramatizes the human toll of this tragedy on the Bakker family, with insight into the seismic shifts that nearly destroyed his father and wrecked his parents' longtime marriage. It is the story of a prodigal son's return to the true meaning of God's love and acceptance. It is the story of a boy who was lost, but on the journey back from ruin finds a better way to understand and live life. It is the story of discovering God's grace and of becoming a man.Despite years of disillusionment, alcoholism, and heartbreak, Bakker managed to continue on his spiritual quest. First he worked to redeem his father...then his faith. Bakker began his service with Revolution, a ministry for skateboarders, punk rockers, and hippiesthe street kids he knew best. He shared the message that saved his life -- the message of Jesus that God's love is infinitely generous. Now Bakker has a large and growing ministry among the tattooed and pierced of downtown Atlanta who feel rejected by the traditional Church yet flock to hear his message of grace and love.Ultimately, Son of a Preacher Man is a story about resurrection -- of one lost young man, of his disgraced and imprisoned father, and of the hope that can't be destroyed by the machinations of power-hungry preachers, The long, lonely road that Bakker traveled taught him that you can't earn or make yourself worthy of the love of God, but if you are willing to let go and open up, that infinite love is waiting to welcome you home with open arms.

    But unlike his two renowned colleagues, Ryokan was a societal dropout, living mostly as a hermit and a beggar. He was never head of a monastery or temple. He liked playing with children. He had no dharma heir. Even so, people recognized the depth of his realization, and he was sought out by people of all walks of life for the teaching to be experienced in just being around him. His poetry and art were wildly popular even in his lifetime. He is now regarded as one of the greatest poets of the Edo Period, along with Basho, Buson, and Issa. He was also a master artist-calligrapher with a very distinctive style, due mostly to his unique and irrepressible spirit, but also because he was so poor he didn’t usually have materials: his distinctive thin line was due to the fact that he often used twigs rather than the brushes he couldn’t afford. He was said to practice his brushwork with his fingers in the air when he didn’t have any paper. There are hilarious stories about how people tried to trick him into doing art for them, and about how he frustrated their attempts. As an old man, he fell in love with a young Zen nun who also became his student. His affection for her colors the mature poems of his late period. This collection contains more than 140 of Ryokan’s poems, with selections of his art, and of the very funny anecdotes about him.

    story of the predecessors of Christians