These pieces display the genesis of some of Fanon’s greatest ideas — ideas that became so vital to the leaders of the American civil rights movement.

    Illustrated with both color photos and black-and-white drawings, this groundbreaking study goes back more than 3,000 years to a village where the workers who created the tombs of the Pharaohs and the Valley of the Kings resided. "John Romer is an archeologist with a genius for raising the busy ghosts of ancient Egypt."--Sunday Times

    Those living in organized camps created an elaborate "mythico-history" of the Hutu people, which gave significance to exile, and envisioned a collective return to the homeland of Burundi. Other refugees, who had assimilated in a more urban setting, crafted identities in response to the practical circumstances of their day to day lives. Malkki reveals how such things as national identity, historical consciousness, and the social imagination of "enemies" get constructed in the process of everyday life. The book closes with an epilogue looking at the recent violence between Hutu and Tutsi in Rwanda and Burundi, and showing how the movement of large refugee populations across national borders has shaped patterns of violence in the region.

    Sometimes wacky, sometimes profound, the title is always entertaining, with the odd bit of sleaze.

    Life as he knew it changed in that instant. With nothing to bargain with and everything to lose, for the next six years Steve became reluctantly engaged in what he refers to as, “the greatest chess game of my life”.Thousands of kilometres away in Johannesburg, the shock of his kidnapping hit his wife Cath and the rest of the McGown family. Working every option they could find – from established diplomatic protocols to the murky back channels of the kidnap game – they set to work on trying to free Steve.To this day he holds the unenviable record of Al Qaeda’s longest held prisoner.Six Years With Al Qaeda is not just an incredible story of mental strength, physical endurance and the resilience of the human spirit, but also a unique, nuanced perspective on one of the world’s most feared terrorist organisations. Not only did Steve survive his ordeal, but in many respects he came out of the desert both a changed man and a stronger, more positive human.

    President Adini, dictator and eunuch, clings to power whilst his soldiers switch sides so often they don't know which uniform to wear. All in all, Zambawi is not the ideal location for student teacher Jim Tulloh to indulge in a spot of character building. Yet with the help of Musa, the local witchdoctor, some flatulent weed and headmaster, PK, Jim's days look set to be mellow in the extreme; until that is Jim is kidnapped from his bush school by the rebel Black Boot Gang. But it is when the Gangers invoke the spirit of Zambawi's Great Chief Tuloko that Jim's fate takes a really unexpected turn . . .

    This is the story of how things fell apart.’The years between 1983 and 1993 were momentous for Nigeria. Military rule was a time of increased violence, rampant corruption, coups, coup plotting and coup baiting. It moulded the conditions and character of Nigeria today, forcing seismic changes on the political, economic and religious landscape that nearly tore the country apart on several occasions.Soldiers of Fortune is a fast-paced and thrilling narrative of the major events of the Buhari and Babangida era. The book draws on previously uncovered observations from interviews conducted with insiders (including a former member of the Brigade of Guards and Nigerian Airways personnel who witnessed the attempted kidnap of Umaru Dikko), to compile step-by-step dramatic reconstructions of disputed events and intrigues. Siollun’s fresh perspective challenges preconceived views to reveal the true story behind controversies of the period: the annulment of the June 12 election, the dubious execution of Mamman Vatsa, the foiled kidnapping of Umaru Dikko, the Orkar coup and the inconclusive case of the assassination of Dele Giwa.Historian Max Siollun gives an intimate, fly-on-the-wall portrait of the major events and dramatis personae of the period. He paints a vivid picture of leaders such as Ibrahim Babangida, whose ‘amiable personality, effusive charm and warm bonhomie’ distracted from his determined grip on power, political cunning and retention of detested laws. Siollun also relates anecdotes from how ‘pillow talk’ had a role in the 1983 coup, to the troubled final hours of the condemned Mamman Vatsa, childhood friend of Babangida. We are reminded of the important role played by civilians in supporting and sponsoring successive coups, and as such, we are forced to reassess apparent heroes such as the business tycoon, M.K.O Abiola.Alongside its close-up, dramatised narrative, Soldiers of Fortune also provides clear and detailed analysis of the period, revealing Nigerians’ complicity in the corruption of everyday life. It makes use of charts, lists and neatly delineated sections to pick apart the complex and often murky details of military rule, effectively demonstrating how the key events and protagonists of the period had a long-lasting impact which still resonates throughout Nigeria today.Both gripping and informative, Soldiers of Fortune is a must-read for all Nigerians and Nigeria-watchers. Its dramatic narrative style and clear attention to detail will engage casual, journalistic and academic readers alike.

    1 Ladies' Detective Agency series

    In Saturday Is for Funerals we learn why that won't happen.Unity Dow and Max Essex tell the true story of lives ravaged by AIDS of orphans, bereaved parents, and widows; of families who devote most Saturdays to the burial of relatives and friends. We witness the actions of community leaders, medical professionals, research scientists, and educators of all types to see how an unprecedented epidemic of death and destruction is being stopped in its tracks.This book describes how a country responded in a time of crisis. In the true-life stories of loss and quiet heroism, activism and scientific initiatives, we learn of new techniques that dramatically reduce rates of transmission from mother to child, new therapies that can save lives of many infected with AIDS, and intricate knowledge about the spread of HIV, as well as issues of confidentiality, distributive justice, and human rights. The experiences of Botswana offer practical lessons along with the critical element of hope.

    Follow the notorious insurrectionist, Barabbas, coming of age in the days when Romans ruled the ancient land of Cana surrounding the Sea of Galilee. The Lost Gospel of Barabbas invites the reader to join the young Barabbas as he faces his own demons and begins the journey down the road that will lead him to his ultimate destiny. A road of love, anguish and revenge.

    Sometimes dark, sometimes funny, and often magical, his childhood memories are vividly portrayed and give the reader a snapshot of a time and lifestyle that has all but disappeared.

    She explores the importance of women's religious practices along with related themes of family and of social change. Weaving several of her own voices--analytic, descriptive, and personal--with the voices of her subjects in alternate chapters of traditional ethnography and ethnographic fiction, Brown presents herself as a character in Mama Lola's world and allows the reader to evaluate her interactions there. Startlingly original, Brown's work endures as an important experiment in ethnography as a social art form rooted in human relationships. A new preface, epilogue, bibliography, and a collection of family photographs tell the story of the effect of the book's publication on Mama Lola's life.

    Almost certainly never intended to be published, Malinowski's diary was intensely personal and brutally honest. He kept it, he said, "as a means of self-analysis." Reviews ranged from "it is to the discredit of all concerned that the diary has now been committed to print" to "fascinating reading."Twenty years have passed, and Raymond Firth suggests that the book has moved over to a more central place in the literature of anthropological reflection. In 1967, Clifford Geertz felt that the "gross, tiresome" diary revealed Malinowski as "a crabbed, self-preoccupied, hypochondriacal narcissist, whose fellow-feeling for the people he lived with was limited in the extreme." But in 1988, Geertz referred to the diary as a "backstage masterpiece of anthropology, our The Double Helix." Similarly in 1987, James Clifford called it "a crucial document for the history of anthropology."

    Mountford on Aboriginal colour symbolism; Primarly for use in cultural comparison."This is a collection of ten essays dealing with various aspects of symbolism and ritual among the Ndembu of Zambia in central Africa. . . . Using data of extraordinary richness, it presents some of the most provocative and suggestive theories recently advanced in the study of ritual behavior and symbolism. . . It provides one of the few postwar studies sure to rank as an ethnographic classic."-Africa"A collection of ten of the most brilliant and important essays on ritual yet written. These papers by Victor Turner . . . are all seminal and distinguished."-American Anthropologist

    After years of tragedies, Katherine learned that God could do more in her life than she ever imagined if she trusted Him and believed. She discovered that He wants to change lives through us and bless us in the process. Whoever we are, wherever we came from, God can use us to make a difference in someone’s life. Katherine’s story begins with tragedies, but God touched her heart at a crusade and led her to Uganda as a missionary to the children. Leaving her prestigious job and home, she went to a land of mud huts and polluted water. In the midst of sickness and poverty, she loved and cared for the orphans of the war-torn country, as she faced witch doctors and Muslim agitators. Katherine shares her life story to help us know that we can all make a difference – if only we let God . . . About the Author Katherine has been a missionary in Uganda for over 20 years and has been working in a village called Kamonkoli. She has worked to make a difference in the lives of children and has seen many grow into strong Christian leaders. This is a girl who says she was a “Nobody” but to God she was “Somebody.”