It brings comfort, purpose, and sense of pride. These feelings mean so much to the Christian. But are these feelings justified? Do Christians have good reason to trust the truth of their beliefs? Author J. D. Brucker brings forth a short collection of arguments against Christian beliefs, exposing the falsehoods of the faith so many all around the world cherish.

    Pregnant and married at the age of 11 to cover-up this horrible tragedy she shares how she overcame it all to be a successful business woman, mother and friend. This is a must read for anyone who suffer with forgiven people who have abused you as well as stopping the cycle of abuse in your life.

    It would alsomake a good RCIA resource as well as a blockbuster stimulus fordiscussions."—Book Nook, Pecos BenedictineThe authors answer the question, "Why Be Catholic?" fairly and squarely, showing a deep appreciation about what is good in Catholicism and a penetrating honesty about the Church's shortcomings. Rohr and Martos also examine what it means to be Catholic in the United States today. Finally, to answer the title question in a more personal way, they present portraits of some outstanding Catholics, especially those we call saints, who have found personal fulfillment by living their faith to the utmost.After reading this book, you will appreciate more fully the unique heritage of the Catholic Church. You will understand how its magnificent tradition enriches the lives of Catholics today and propels the ever-changing Church into the 21st century and third millennium. A popular resource for RCIA, evangelization and religious education.

    He was more interested in pop culture than Great Books and performed only the bare minimum to pass. By age 27, however, he began work at a different classical institution, teaching the same literature he merely skimmed as a student. Ten years later, Gibbs has become a popular blogger and frequent speaker at education conferences. In this series of frank reflections on an unlikely career, Gibbs contemplates what it means to be a good teacher, how Great Books can change lives (and how one particular book, The Consolation of Philosophy by Boethius, changed his), and why effective education is primarily concerned with the acquisition of virtue. One part literary guidebook, one part personal memoir, and one part teacher’s manual, How to Be Unlucky presents a one-of-a-kind case for ancient ways of thinking about teaching in our contemporary world.

    In Evolution Impossible, Dr. John Ashton uses discoveries in genetics, biochemistry, geology, radiometric dating, and other scientific disciplines to explain why the theory of evolution is a myth. Regardless of your level of scientific education, you will finish this book able to cite 12 reasons why evolution cannot explain the origin of life.

    This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

    Christianity does all this but who has ever looked to see if it is true? This is a fundamental question and no one has yet set out to prove or disprove Christianity. Until now. From inconsistencies, absurdities, errors, contradictions and adult make-believe this books shows how the bible is false and thus that Christianity cannot possibly be true. This book examines claims in the bible against fact, and it asks deep questions of how the bible mandates that we should live. If you have ever wondered how you could know that the earth is older than 6000 years, or that Noah's flood could not possibly happen, or that the biblical creation story and ten commandments have critical flaws then this book is for you. If you are a Christian and you have questions about your faith then this book is for you. It will set your mind at ease that you will not face judgement day and it will help free your mind from the shackles of indoctrination. If you debate with Christian friends then this is your kryptonite for Christians. If you are a woman or from a lifestyle minority then this book is for you too. Especially for you. Voices of reason, logic and compassion are ever more important in today's complex political landscape. Read this book and understand why humanity should call time on Christianity and why we will all be the better for it.

    But the Muslim world seemed far away, remote, and irrelevant to our daily lives. Then came the terrorist attacks of 9/11, followed by attacks at Fort Hood, the Boston Marathon, San Bernardino, and more. Now terrorists seem to be emerging everywhere, unleashing senseless death and destruction on our nation. They are here, and their goal is nothing less than global conquest. Motivated by ancient prophecies, they are flooding into Western countries determined to conquer our countries and establish a global Muslim caliphate. In The Barbarians Are Here, Dr. Michael Youssef provides clear insight into the motives and mission of the Islamic extremists. He offers practical steps we can take right now to begin a New Reformation that will restore the hope of Western civilization. It's not too late. We are not doomed to destruction, even though the barbarians are already here. But we haven't a moment to lose. "Let this book shape how you think, pray, and take the Gospel to the ends of the earth." -- R. Albert Mohler, Jr., President of The Southern Baptist Theological Seminary "I want every American, every citizen, and every member of my family to read this book. It is foolhardy not to." -- Pat Boone, Entertainer, Pat Boone Enterprises

    At twenty-seven, he became a professor of Old Testament Exegesis and Semitic Languages at Dallas Theological Seminary. He started and pastored an influential church in Ft. Worth, Texas. He taught his church and his students that God no longer gave the "miraculous gifts of the Spirit" or spoke outside the pages of Scripture.After teaching seminary for ten years, a bestselling author shocked Deere when he told him that he not only believed God was regularly healing people today, but that he had seen undeniable miracles in answer to his prayers. For the next four months, Deere studied every healing story in the New Testament. This time he came to those stories with the open mind of a scholar, completely at home in the original languages of the Bible, not as a gullible student swallowing the prejudices of his teachers. At the end of those four months, Deere was convinced, against his will, that God was still healing and speaking just as he had done in the New Testament.Deere and his wife Leesa began to pray for people in their church and witnessed dramatic, documented healings.In Why I Am Still Surprised by the Power of the Spirit, Deere demonstrates that the Scriptures teach that God is healing and speaking today just as he did 2000 years ago. He tells documented stories of modern miracles. He explains the nature of spiritual gifts, defines each spiritual gift, offers sound advice on discovering and using the gifts in church today. He shows how all of this part of God's way of deepening our friendship with him.A modern classic, Surprised by the Power of the Spirit was published twenty-five years ago, and in that book Deere claimed that he would live long enough to see the majority of conservative evangelicals come to believe in all the gifts of the Spirit. That has come true. The theological landscape has changed dramatically. Nearly completely rewritten, this new edition still offers that proof but has about seventy percent new material on the practical matters of experiencing and using spiritual gifts. For example, anyone who prays regularly for the sick will encounter demonic power. Demons pop up all over the Synoptic Gospels. There are two new chapters on ministering to the demonized. There is much confusion on what it means to be filled with the Spirit today. Deere takes three chapters to examine every use of "filled with the Spirit" and "full of the Spirit" in the New Testament to show why and how God still fills his servants with the Holy Spirit. There are many new stories of God's power, even walking on water and multiplying food. Deere also introduces the newest literature defending and explaining the gifts of the Spirit. All this and more continues the book's legacy for a new time.

    This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    While the gospel is exploding throughout the global south, Western civilization faces militant assaults from aggressive secularism and radical Islam. Will the church resist the seductive shaping power of advanced modernity? More than ever, Christians must resist the negative cultural forces of our day with fortitude and winsomeness. What is needed is followers of Christ who are willing to face reality without flinching and respond with a faithfulness that is unwavering. Os Guinness describes these Christians as impossible people, those who have hearts that can melt with compassion, but with faces like flint and backbones of steel who are unmanipulable, unbribable, undeterrable and unclubbable, without ever losing the gentleness, the mercy, the grace and the compassion of our Lord. Few accounts of the challenge of today are more realistic, and few calls to Christian courage are more timely, resolute--and hopeful. Guinness argues that we must engage secularism and atheism in new ways, confronting competing ideas with discernment and fresh articulation of the faith. Christians are called to be impossible people, full of courage and mercy in challenging times.

    Evangelicals who recognized this backed him more than any other presidential candidate in history. Heading into 2020, the stakes in his reelection are even higher. This election, nine months after this book releases, is a new fight for the soul of America. Stephen E. Strang makes the case that God wants America to be great because God has raised up America—beginning with our Founding Fathers—to be a beacon of light and hope for the world. We’ve been the nation with religious liberty that has supported those who have spread the gospel around the world.In this book Strang looks at the election, Trump, and America from a spiritual perspective and helps Christians (and others) see God’s hand at work. This book is as much about God and His purposes as about Donald Trump. But it is also an articulate, impassioned apologetic about why all Christians must support this imperfect president, because he has God’s blessing and because the destiny of America is riding on his reelection. This book also explores why he might lose, if his base is overconfident and doesn’t vote or if his opponents are dishonest enough to steal the election.God, Trump, and the 2020 Election is an inside look at how the political climate is affected by  spiritual warfare—an important subject for Bible-believing Christians. The satanic schemes are so brazen on key issues that the book was written to explain what’s at stake. Strang believes that the intersection of faith and politics needs to be part of the national discussion about the division in our country.Other Books By Stephen E. Strang:God and Donald Trump (2017) ISBN-13: 978-1629994864Trump Aftershock (2018)ISBN-13: 978-1629995557

    

    This is completely contrary to the Founding Fathers’ original vision of America; it was designed by them to be a secular democratic republic built on evidence-based Enlightenment values, emphatically not religious faith.Indeed, the Founders purposefully intended that a high, strong “wall of separation” keep church and state apart in the new nation, while allowing individual religious freedom untrammeled by government—and vice versa. But Christians with theocratic dreams keep trying to breach the wall. Through their efforts, God is now in evidence everywhere in the country—on our money, in our schools, even in high-level-government officials’ speeches. Freedom of — and from — religion is the American promise to all its people whatever their belief—or disbelief. This is how the Founding Fathers wanted it to be, not the undemocratic theocracy zealous evangelicals are trying to force on American society.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."