The Anunnaki came for gold.For over 400,000 years we have been slaves of aliens.They founded our religions,We worshipped them,We built temples for them,They made us go to war,They defiled our women,They fought with nuclear weapons.Now they are coming back to Earth.Their return spells doom for us all in oncoming years we must expectthe Arrival of the Anunnaki.

    Rabbi Sacks fuses Jewish tradition, Western philosophy and literature to present a highly developed understanding of the human condition under God's sovereignty.

    Download issues at no extra cost from Archived Items. The Economist is the premier source for the analysis of world business and current affairs, providing authoritative insight and opinion on international news, world politics, business, finance, science and technology, as well as overviews of cultural trends and regular Special reports on industries and countries. Established in 1843 to campaign against the protectionist corn laws, The Economist remains, in the second half of its second century, true to the liberal principles of its founder. James Wilson, a hat maker from the small Scottish town of Hawick, believed in free trade, internationalism and minimum interference by government, especially in the affairs of the market. The Economist also takes a fiercely independent stance on social issues, from gay marriage to the legalisation of drugs, but its main service to its readers is as a global newspaper: To uncover new ideas from all around the world. The Kindle Edition of The Economist contains all of the articles and graphics found in the print edition, but will not include all photos. For your convenience, issues are auto-delivered wirelessly to your Kindle each Friday at the same time the print edition hits the newsstand.

    One man as he was studying for the priesthood. Madeleine Albright famously learned from the Washington Post when she was named Secretary of State. "What is it like to find out you are not who you thought you were?" asks Barbara Kessel in this compelling volume, based on interviews with over 160 people who were raised as non-Jews only to learn at some point in their lives that they are of Jewish descent. With humor, candor, and deep emotion, Kessel's subjects discuss the emotional upheaval of refashioning their self-image and, for many, coming to terms with deliberate deception on the part of parents and family. Responses to the discovery of a Jewish heritage ranged from outright rejection to wholehearted embrace. For many, Kessel reports, the discovery of Jewish roots confirmed long-held suspicions or even, more mysteriously, conformed to a long-felt attraction toward Judaism. For some crypto-Jews in the southwest United States (descendants of Jews who fled the Spanish Inquisition), the only clues to their heritage are certain practices and traditions handed down through the generations, whose significance may be long since lost. In Poland and other parts of eastern Europe, many Jews who were adopted as infants to save them from the Holocaust are now learning of their heritage through the deathbed confessions of their adoptive parents. The varied responses of these disparate people to a similar experience, presented in their own words, offer compelling insights into the nature of self-knowledge. Whether they had always suspected or were taken by surprise, Kessel's respondents report that confirmation of their Jewish heritage affected their sense of self and of their place in the world in profound ways. Fascinating, poignant, and often very funny, Suddenly Jewish speaks to crucial issues of identity, selfhood, and spiritual community.

    Segal weaves together biblical & literary scholarship, sociology, history & philosophy. A scholar, he examines the maps of the afterlife found in Western religious texts & reveals not only what various cultures believed but how their notions reflected their societies' realities & ideals, & why those beliefs changed over time. He maintains that the afterlife is the mirror in which a society arranges its concept of the self. The composition process for Judaism, Xianity & Islam begins in grief & ends in the victory of the self over death. Arguing that in all religious traditions the afterlife represents the ultimate reward for the good, he combines historical & anthropological data with insights gleaned from religious & philosophical writings to explain the following mysteries: why Egyptians insisted on a heavenly afterlife, while the body was embalmed in a tomb; why Babylonians viewed the dead as living in underground prisons; why Hebrews remained silent about life after death during the 1st Temple period, yet embraced it in the 2nd Temple period (534 BCE-70 CE); & why Xianity placed the afterlife in the center of its belief system. He discusses the inner dialogs & arguments within Judaism & Xianity, showing the underlying dynamic behind them, as well as the ideas marking the differences between the two. In an examination of the influence of biblical views of heaven & martyrdom on Islamic beliefs, he offers a perspective on the current rise of Islamic fundamentalism. In tracing the organic, historical relationships between sacred texts & communities of belief & comparing the visions of life after death that have emerged historically, he sheds light on the intimate connections between afterlife notions, the societies that produced them & the search for life's meaning.

    Drawing from the Bible, the Pseudepigrapha, the Talmud and Midrash, the kabbalistic literature, medieval folklore, Hasidic texts, and oral lore collected in the modern era, Schwartz has gathered together nearly 700 of the key Jewish myths. The myths themselves are marvelous. We read of Adams diamond and the Land of Eretz (where it is always dark), the fall of Lucifer and the quarrel of the sun and the moon, the Treasury of Souls and the Divine Chariot. We discover new tales about the great figures of the Hebrew Bible, from Adam to Moses; stories about God's Bride, the Shekhinah, and the evil temptress, Lilith; plus many tales about angels and demons, spirits and vampires, giant beasts and the Golem. Equally important, Schwartz provides a wealth of additional information. For each myth, he includes extensive commentary, revealing the source of the myth and explaining how it relates to other Jewish myths as well as to world literature (for instance, comparing Eves release of evil into the world with Pandoras). For ease of use, Schwartz divides the volume into ten books, Myths of God, Myths of Creation, Myths of Heaven, Myths of Hell, Myths of the Holy Word, Myths of the Holy Time, Myths of the Holy People, Myths of the Holy Land, Myths of Exile, and Myths of the Messiah.

    It offers fresh perspectives on the individual characters of the Jewish sages (Chazal), the historical contexts in which they lived, and the creativity they brought to the pursuit of Jewish wisdom. This first volume in a three-volume set examines the teachings of the Men of the Great Assembly, Yosi Ben Yoezer, Hillel, Shamai and others of the Second Temple Period.

    Well known in the Orthodox Jewish world, Mussar is an illuminating, approachable, and highly practical set of teachings for cultivating personal growth and spiritual realization in the midst of day-to-day life. The ultimate goal of Mussar is to become a more whole and holy person. The path is simple: learn to be a mensch, a deeply good and decent human being, or what has been called an "extraordinary ordinary person." The core teaching of Mussar is that our deepest essence is inherently pure and holy, but this inner radiance is obscured by extremes of emotion, desire, and bad habits. Our work in life is to uncover the brilliant light of the soul. The Mussar masters developed transformative teachings and practices—some of which are contemplative, some of which focus on how we relate to others in daily life—to help us to heal and refine ourselves.  Alan Morinis, founder of the Mussar Institute, presents these teachings in terms that anyone can understand and put to use. Everyday Holiness  features short chapters on eighteen key character traits that the Mussar masters emphasize, including humility, generosity, gratitude, trust, patience, and enthusiasm. Morinis also explains how to make Mussar practice part of our daily lives. Here is a welcome resource for all those who are interested in reinvigorating their religious lives, exploring contemplative spirituality, and making spirituality part of everyday life. For more information on Mussar and the author, Alan Morinis, visit <a href="http://www.mussarinstitute.org/" target="_blank" title="Mussar Institute">www.mussarinstitute.org</a>.

    The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides’s masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides’s view, the Torah’s purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.

    With Rabbi Yosef Begun's marginal notes. Vowelized, facing Hebrew and English texts.

    Personal journeys seldom have a clear beginning, and they rarely have a definite end. If there is an end to our journey, surely it is one that leads to some measure of wisdom, and thence back to its own beginning. But somewhere along the way, we come to realize that we must know where we have been going, why we have been going. Most of all, we come to understand as best we can the One who sends us on our way. --from the Introduction Rabbi Arthur Green leads us on a journey of discovery to seek God, the world, and ourselves. One of the most influential Jewish thinkers of our time, Green has created a roadmap of meaning for our lives in the light of Jewish mysticism, using the Hebrew letters that make up the divine name: Yod-- Reality at the beginning. God as the oneness of being at the outset, before it unfolds into our universe. Heh-- Creation and God's presence in the world. A renewed faith in God as Creator has powerful implications for us today. Vav-- Revelation, the central faith claim of Judaism and the claim it makes on our lives. Heh-- Redemption and our return to God through the life of Torah and by participating in the ongoing repair of the world. A personal and honest framework of understanding for the seeker, this revised and updated edition of a classic sheds new light on our search for the divine presence in our everyday lives.

    Drawing on history & popular culture, textual research & everyday beliefs, Heaven offers an understanding of one of the most shared ideals of spiritual life. Miller raises discussions not just about visions of the afterlife, but about how beliefs have influenced the societies we've built & the lifestyles to we've adopted, exploring the roots of beliefs in heaven & how these have evolved through the ages to offer hope. She also reveals how the notion of heaven has been used for manipulation, as inspiration for selfless behavior & as justification for mass murder. As she demonstrates, the desire for a celestial afterlife is shared by the faithful around the world & across religions. While there are many notions of what exactly heaven is & how to get there, Jews, Christians & Muslims all agree that heaven is god's home. From Revelation to the Left Behind series, Augustine to Osama bin Laden, Muslims in the W. Bank to Mormons baptizing the dead, Heaven is a look at a cherished religious ideal.IntroductionWhat is heaven?The miracleThe kingdom is near Green, green pastures ResurrectionSalvation VisionariesReunionsIs heaven boring?EpilogueAuthor's Note & AcknowledgmentsNotesBibliographyIndex

    Yet over the course of the thousand-year Biblical Era, encounters with God changed dramatically. As James L. Kugel argues, this transition allows us to glimpse a massive shift in human experience—the emergence of the modern, Western sense of self. In this landmark work, Kugel fuses revelatory close readings of ancient texts with modern scholarship from a range of fields, including neuroscience, anthropology, psychology, and archaeology, to explain the origins of belief, worship, and the sense of self, and the changing nature of God through history. In the tradition of books like The Swerve and The Better Angels of Our Nature,The Great Shift tells the story of a revolution in human consciousness and the enchantment of everyday life. This book will make believers and seekers think differently not just about the Bible, but about the entire history of the human imagination.

    Traces the development of conceptions of nature, gender and sexuality from the goddesses of ancient Mesopotamian civilizations to the one God of biblical monotheism.