Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In The Lonely Man of Faith, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society.In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity to which people of all religions will respond.

    Ninety three weeks on the best-seller list.Sotah introduces a family with three daughters approaching the age of marriage: Devorah, Dina and Chaya Leah. In the strict orthodoxy of their world, a Sotah is a wife suspected of infidelity who can be tried by ordeal to prove she is guiltless. Which sister could be capable of such a thought, let alone the act? Into the pious world of strict chaperoning and modest clothing, where a married woman's hair must never be seen by a man other than her husband--insinuates this serpent suggestion of evil. Ragen's powerful tale of three sisters spins endless questions: Which one? Could she? Did she? What changes could come into this orderly world because of unthinking actions?

    First published in Odessa in 1908-11, it was recognized immediately as a masterwork in its own right, and reprinted numerous times in Israel.The Hebrew poet Hayim Nahman Bialik and the renowned editor Yehoshua Hana Ravnitzky, the architects of this masterful compendium, selected hundreds of texts from the Talmud and midrashic literature and arranged them thematically, in order to provide their contemporaries with easy access to the national literary heritage of the Jewish people -- the texts of Rabbinic Judaism that remain at the heart of Jewish literacy today.Bialik and Ravnitzky chose Aggadah -- the non-legal portions of the Talmud and Midrash -- for their anthology. Loosely translated as "legends", Aggadah includes the genres of biblical exegesis, stories about biblical characters, the lives of the Talmudic era sages and their contemporary history, parables, proverbs, and folklore. A captivating melange of wisdom and piety, fantasy and satire, Aggadah is the expressive medium of the Jewish creative genius.The arrangement of this compendium reflects the theological concerns of the Rabbinic sages: the role of Israel and the nations; God, good and evil; human relations; the world of nature; and the art of healing. Here, the reader who wants to explore traditional Jewish views on a particular subject is treated to a selection of relevant texts at his fingertips but will soon become immersed in a way of thinking, exploring, and questioning that is the hallmark of Jewish inquiry."Whatever the imagination can invent is found in the Aggadah," wrote the historian Leopold Zunz, "its purpose always being to teach man the ways of God." The Book of Legends/Sefer Ha-Aggadah, now available in William Braude's superbly annotated translation, enables modern Jews to experience firsthand the richness and excitement of their cultural inheritance.

    Personal journeys seldom have a clear beginning, and they rarely have a definite end. If there is an end to our journey, surely it is one that leads to some measure of wisdom, and thence back to its own beginning. But somewhere along the way, we come to realize that we must know where we have been going, why we have been going. Most of all, we come to understand as best we can the One who sends us on our way. --from the Introduction Rabbi Arthur Green leads us on a journey of discovery to seek God, the world, and ourselves. One of the most influential Jewish thinkers of our time, Green has created a roadmap of meaning for our lives in the light of Jewish mysticism, using the Hebrew letters that make up the divine name: Yod-- Reality at the beginning. God as the oneness of being at the outset, before it unfolds into our universe. Heh-- Creation and God's presence in the world. A renewed faith in God as Creator has powerful implications for us today. Vav-- Revelation, the central faith claim of Judaism and the claim it makes on our lives. Heh-- Redemption and our return to God through the life of Torah and by participating in the ongoing repair of the world. A personal and honest framework of understanding for the seeker, this revised and updated edition of a classic sheds new light on our search for the divine presence in our everyday lives.

    Book annotation not available for this title...Title: .Our Hands Are Stained With Blood..Author: .Brown, Michael L...Publisher: .Destiny Image Pub..Publication Date: .1992/03/01..Number of Pages: ...Binding Type: .PAPERBACK..Library of Congress: .93233069

    Bonder goes beyond popular wisdom to wield the Kabbalah. He draws on the wisdom of the Talmud and Jewish mystical lore in his insights into envy, jealousy, hatred and anger.

    His direct involvement, compelling polemics, and trenchant criticism have established his steadfast significance for contemporary Israeli--and Jewish--intellectual life. These hard-hitting essays, his first to be published in English, cover the ground Leibowitz has marked out over time with moral rigor and political insight. He considers the essence and character of historical Judaism, the problems of contemporary Judaism and Jewishness, the relationship of Judaism to Christianity, the questions of statehood, religion, and politics in Israel, and the role of women. Together these essays constitute a comprehensive critique of Israeli society and politics and a probing diagnosis of the malaise that afflicts contemporary Jewish culture.Leibowitz's understanding of Jewish philosophy is acute, and he brings it to bear on current issues. He argues that the Law, Halakhah, is essential to Judaism, and shows how, at present, separation of religion from state would serve the interest of halakhic observance and foster esteem for religion. Leibowitz calls the religious justification of national issues "idolatry" and finds this phenomenon at the root of many of the annexationist moves made by the state of Israel. Long one of the most outspoken critics of Israeli occupation in the conquered territories, he gives eloquent voice to his ongoing concern over the debilitating moral effects of its policies and practices on Israel itself. This translation will bring to an English-speaking audience a much-needed, lucid perspective on the present and future state of Jewish culture.

    With hundreds of brilliantly detailed maps, photographs, and drawings, and chronologies and commentaries by leading experts, A Historical Atlas of the Jewish People is both an authoritative reference work and a sumptuous gift volume.

    

    An authoritative account of the Jewish Resistance during World War II.

    At the family's center stands the indomitable Malkeh, an intelligent and beautiful woman, who marries Yoysef, an itinerant tailor. Together, the young couple embrace the simple joys and traditions of Jewish life in a tightly knit Russian city.But soon their safe world is shattered with the dawn of the tsar's reign of terror. As famines and cholera epidemics sweep the nation, the Jews swiftly become scapegoats, with the Russian peasants taking their revenge in violent pogroms. Against this land torn by revolution and bloodshed, Malkeh and Yoysef's children must grow up and pursue their own destinies.In a novel that sweeps from provincial life in a Jewish ghetto, to the streets of Lenin's St. Petersburg, rife with revolt, to Moscow in the chaos after the civil war, author Marjorie Edelson has woven a timeless tapestry of the old country with both its torments and its joys. Malkeh and Her Children is a loving evocation of powerful family values and traditions -- an imaginative work of love and hope that transports us into the life of a proud woman, whose courage and love will leave no one unmoved.

    Students will learn how to pronounce the Hebrew letters and vowels, enabling them to read more than 30 essential Hebrew blessings and prayers. For classroom and individualized instruction.

    He wrote brief but compelling maxims offering commonsense advice for living in the highly-charged era of 17th-century Spain, but his advice is equally relevant to today.

    Jews have always studied, interpreted, and revered sacred texts; they have also adorned the settings and occasions of sacred acts. Calligraphy and ornamentation have transformed Hebrew letters into art; quotation, interpretation, legend, and wordplay have made ceremonial objects into narrative. This book represents just such a collaboration between art and language. Ellen Frankel and Betsy Platkin Teutsch, writer and artist, have brought their extensive knowledge and talents together to create The Encyclopedia of Jewish Symbols, the first reference guide of its kind, designed for use by educators, artists, rabbis, folklorists, feminists, Jewish and non-Jewish scholars, and lay readers.

    In spanning his richly productive career, they convey a sense of his continuity and of his growth as a novelist.Roth has said that one of his goals is to reconcile "experience that I am strongly attached to be temperament and training--the aggressive, the crude, and the obscene, at one extreme, and something a good deal more subtle and, in every sense, refined, at the other."These conversations reveal a savvy, thoughtful man who shows great intelligence, confidence, and wit, as well as an admirable sense of humility and tact.

    How were male and female deities understood in ancient Canaan and Israel? How was the Yahweh cult affected by religious and political features of Egypt, Assyria, and Canaan? Justifying the use of symbols and visual remains to investigate ancient religion, the authors reconstruct the emergence and development of the Yahweh cult in relation to its immediate neighbors and competitors.

    Sachar tells the stories of Spanish marranos and Russian refugees, of aristocrats and threadbare social revolutionaries, of philanthropists and Hollywood moguls. At the same time, he elucidates the grand themes of the Jewish encounter with America, from the bigotry of a Christian majority to the tensions among Jews of different origins and beliefs, and from the struggle for acceptance to the ambivalence of assimilation.

    Yosef is afraid to leave the caravan, but his devotion keeps him from going on, and he stays alone and prays. Then something wonderful happens. . . .

    

    Habad was founded by Rabbi Shneur Zalman of Liadi (1745-1813) who established a Hasidic community in Belorussia and who set forth the new Habad doctrine in a book entitled Tanya (Likutey Amarim). This doctrine expounded the mystical ideas underlying the quest for God. Its essential innovation lay in the formulation of a religious outlook which concentrated upon perceiving the divinity: its essence, its nature, the stages of its manifestation, its characteristics, its perfection, its differing wills, its processes, the significance of its revelation and the possibilities of its perception. This conception generated a profound transformation of religious worship and was the cause of great controversy throughout the Jewish world.

    The Atlas includes more than one hundred maps, with accompanying text, that give an in-depth review of Jewish history throughout the world from the 5th to the 17th centuries. It covers milestone events of Jewish history during this period: the dispersion of the Jews in the 4th and 5th centuries up to the Crusades; the Black Death; the expulsion from Spain; the persecutions of 1648 in eastern Europe and the Sabbatean movement. The maps and text illustrate the sequence of persecution, expulsion, migration, and destruction, on the one hand, and a spiritual, religious, and cultural flowering, on the other.,

    Through texts, pictures, and contemporary accounts, it follows the German Jews from their first settlements on the Rhine in the fourth century to the destruction of the community in World War II. Using both voices and images of the past, the book reveals how the German Jews looked, how they lived, what they thought about, and what others thought of them.Ruth Gay's text, interwoven with passages from memoirs, letters, newspapers, and many other contemporary sources, shows how the German Jews organized their communities, created a new language (Yiddish), and built their special culture—all this under circumstances sometimes friendly, but often murderously hostile. The book explores the internal debates that agitated the community from medieval to modern times and analyzes how German Jewry emerged into the modern world. The earliest document in the book is a fourth-century decree by the Roman emperor Constantine permitting Jews to hold office in Cologne. Among the last are poignant letters from Betty Scholem in Berlin, writing during the Nazi years to her son Gershom in Palestine. In between are accounts of a ninth-century Jewish merchant appointed by Charlemagne to a diplomatic mission to Baghdad, a thirteenth-century Jewish minnesinger, a seventeenth-century pogrom in Frankfurt in which gentiles helped to save their Jewish neighbors, and the nineteenth-century innovation of department stores, palaces of consumerism. The book tells a story—moving, terrifying, and exhilarating—that must be remembered.

    They examine Jewish communities from Russia to North Africa, from Israel to the United States. Among the subjects they explore are Jewish art, holiday practices, feminist ceremonials, adult education and religious movements in ISrael. The Uses of Tradition demonstrates the persistence of tradition and the limits to continuity. It asks: How extensively can tradition be reinterpreted before it is subverted? At what point is creative reinvention an act of betrayal? How effectively can selective borrowing from tradition sustain a religious community?

    In this first full systematic effort to set these authors within the framework of Greco-Roman traditions, Professor Sterling has used genre criticism as a method for locating a distinct tradition of historical writing, apologetic historiography. Apologetic historiography is the story of a subgroup of people which deliberately Hellenizes the traditions of the group in an effort to provide a self-definition within the context of the larger world. It arose as a result of a dialectic relationship with Greek ethnography. This work traces the evolution of this tradition through three major eras of eastern Mediterranean history spanning six hundred years: the Persian, the Greek, and the Roman.