The third edition has been revised throughout. Gilbert Bilezikian avoids using scholarly jargon and complex argumentation in the main text of the book to encourage readers to interact with the biblical research. The aim is for nonspecialized readers to be able to follow his discussion step-by-step, evaluate arguments, consider alternative views, and arrive at independent conclusions. The study guide format of the book is designed for either individual investigation or group work. Pastors, church leaders, students, and those interested in issues relating to gender and church life will value this classic work on the egalitarian viewpoint.

    To those who didn’t know, the biscuit factory that towered over Carlisle might look like just another slice of the industrial North, a noisy and chaotic place with workers trooping in and out at all hours. For the biscuit girls it was a place where they worked hard, but also where they gossiped, got into scrapes and made lifelong friends. Outside the factory walls there might be difficult husbands or demanding kids, and sometimes even heartbreak and tragedy, but they knew there would always be an escape from their troubles at Carr's. Some, like Barbara, only applied because she needed the extra cash, until things got a bit easier at home. Her supervisor cross examined her about who would be looking after the kids while she was at work, but let her have the job. Like many of the women who joined up ‘temporary’ Barbara went on to stay at Carrs for 32 years.Beginning in the 1940s, these heartwarming and vividly-remembered stories have all been told by the women themselves to Hunter Davies.

    In a world of five-step lists and silver-bullet solutions to become perfect parents, mothers are burdened with mixed messages about who they are and what choices they should make. If you feel pulled between high-fives and hard words, with culture’s solutions only raising more questions, you’re not alone.But there is hope.You might think that Scripture doesn’t have much to say about the food you make for breakfast, how you view your postpartum body, or what school choice you make for your children, but a deeper look reveals that the Bible provides the framework for finding answers to your specific questions about modern motherhood.Emily Jensen and Laura Wifler help you understand and apply the gospel to common issues moms face so you can connect your Sunday morning faith to the Monday morning tantrum.Discover how closely the gospel connects with today’s motherhood. Join Emily and Laura as they walk through the redemptive story and reveal how the gospel applies to your everyday life, bringing hope, freedom, and joy in every area of motherhood.

    But as Donald S. Whitney makes clear, the daily worship of God by families at home is a practice rooted in the Bible and common throughout Christian history. How can people unfamiliar with family worship lead it in their own homes? How do busy households in today's culture recover faithfulness in family worship? This practical book shows you how simple and easy it can be.

    Looking forward to a long and happy union, she wrote to her father for advice.

    But he also brings a message of courage and comfort--a call to return to God with all our hearts and to fulfill God's purposes for us as His beloved children.

    They seem harmless, and even sound right. So what’s a Mama Bear to do when her kids seem to be absorbing the culture’s lies uncritically?Mama Bear ApologeticsTM is the book you’ve been looking for. This mom-to-mom guide will equip you to teach your kids how to form their own biblical beliefs about what is true and what is false. Through transparent life stories and clear, practical applications—including prayer strategies—this band of Mama Bears offers you tools to train yourself, so you can turn around and train your kids. Are you ready to answer the rallying cry, “Mess with our kids and we will demolish your arguments”?  Join the Mama Bears and raise your voice to protect your kids—by teaching them how to think through and address the issues head-on, yet with gentleness and respect.

    Each page addresses a different theological and creative component of what happens in any sermon. Page One presents the trouble or conflict that takes place in or that underscores the biblical text itself. Page Two looks at similar conflict--sin or brokenness--in our own time. Page Three returns to the Bible to identify where God is at work in or behind the text--in other words, to discover the good news. Page Four points to God at work in our world, particularly in relation to the situations described in Page Two.

    It's about developing wisdom, character, and courage in the way we use digital media rather than accepting technology's promises of ease, instant gratification, and the world's knowledge at our fingertips. And it's definitely not just about the kids.Drawing on in-depth original research from the Barna Group, Andy Crouch shows readers that the choices we make about technology have consequences we may never have considered. He takes readers beyond the typical questions of what, where, and when and instead challenges them to answer provocative questions like, Who do we want to be as a family? and How does our use of a particular technology move us closer or farther away from that goal? Anyone who has felt their family relationships suffer or their time slip away amid technology's distractions will find in this book a path forward to reclaiming their real life in a world of devices.

    Ultimately, Hayley teaches us how even the rockiest of marriages can blossom and generate the fruit God intends to produce.

    It offers creative approaches to answering some of the most pressing questions in theology of mission and missionary practice today. The authors, who are leading mission experts, discuss biblical theology of mission, provide historical overviews of the development of various viewpoints, and address theologically current issues in global mission from an evangelical perspective. This readable yet thorough text integrates current views of the kingdom of God and holistic mission with traditional views of evangelism and church planting. It also brings theology of mission into conversation with ecclesiology and eschatology. Topics covered include contextualization, the missionary vocation, church and mission, and theology of religions. Sidebars and case studies enable readers to see how theology of mission touches real-life mission practice.

    

    Through his dreams and visions of beasts and monsters he is able to act as Daniel of old, to Secretary Klump to warn him of things to come. Together they uncover an ancient secret design as it unfolds. The man who is one of the richest on the earth plots to take control of the world through manipulating its leaders. Braun feels a great responsibility to stop his ascension to total and complete power, but what can he, a lowly aide do? Conrad, the second oldest in the Rogers family, is on a mission in Israel. At first, he has limited success among the Jews, but as time moves on, the Spirit of truth rests heavily upon him. He’s able to be instrumental in the conversion of a group of Rabbis which bring Jews to the church in droves as they begin to believe in Christ

    Love enables us to bless others as we reach past our own concerns. Love provides opportunities to heal, to hope, and to have faith - even when dreams have to wait and the challenges of life weigh us down.When we are filled with love, we can make a profound difference in our own lives, in our homes and circles of influence, and in the world in which we live. Love makes it possible for us to do what we came to do.

    Therese of Lisieux. She was an emotionally disturbed child who suffered and and caused anguish to her family. Her mother, the heroic Zelie Martin, suffered most of all. Marie Baudouin-Croix, well-known French poet, has examined Zelie's correspondence with her daughters, her sister, her brother, and her sister-in-law. We see the awkward child, the despair of many, who was the first to follow Therese's Little Way. It was only after three valiant but unsuccessful attempts that Leonie was finally accepted by the Visitation Order in Caen. She succeeded in conquering a 'tough' temperament, so that by the time of her death in 1941, at the age of seventy eight, she was regarded as a saint and her convent at Caen was inundated with letters testifying to her posthumous aid.