Everyday Saints and Other Stories is the English translation of a work that has soared at the top of the bestseller lists in Russia since its publication in late 2011. Its readership spans philosophical boundaries, from the devoutly religious to the vehemently atheist. Discover a wondrous, enigmatic, remarkably beautiful, yet absolutely real world. Peer into the mysterious Russian soul, where happiness reigns no matter what life may bring.Page upon page of thanks, praise, and testimonies to the life-changing effect of these bright, good-hearted, and poignant tales have flooded the Russian media. This book has been the cause of many sleepless but happy nights: “I couldn’t put it down—was sorry when it ended” is the common reaction. The book is already appearing in ten different languages. This English translation, Everyday Saints, is every bit as charming as the original.

    When his existing homilies were exhausted, Knox began to write new ones for his students based on the Apostles' Creed. The homilies were so well-received that they were later published as The Creed in Slow MotionWith resurgent interest in the life and writings of Knox, as well as forthcoming changes to the English translation of the Creed, the new edition of this classic could not be more timely.

    What is spiritual direction and my spiritual direction? What are my “blind spots” and how can I uncover them? What keeps me from all the spiritual riches Christ has for me? How can I better understand where I am in my spiritual progress? Daniel Burke’s Navigating the Interior Life will give you the tools you need to understand how and why we grow and die in the spiritual life and what we can do about it.

    America John Climacus: The Ladder of Divine Ascent edited and translated by Colm Luibheid and Norman Russell notes on translation by Norman Russell, preface by Kallistos Ware Prayer is the mother and daughter of tears. It is an expiation of sin, a bridge across temptation, a bulwark against affliction. It wipes out conflict, is the work of angels, and is the nourishment of everything spiritual. John Climacus (c. 579-649) The Ladder of Divine Ascent was the most widely used handbook of the ascetic life in the ancient Greek Church. Popular among both lay and monastics, it was translated into Latin, Syriac, Arabic, Armenian, Old Slavonic, and many modern languages. It was written while the author (who received his surname from this book) was abbot of the monastery of Catherine on Mount Sinai. As reflected in the title, the ascetical life is portrayed as a ladder which each aspirant must ascend, each step being a virtue to be acquired, or a vice to be surrendered. Its thirty steps reflect the hidden life of Christ himself. This work had a fundamental influence in the particularly the Hesychastic, Jesus Prayer, or Prayer of the Heart movement. Pierre Pourrat in his History of Christian Spirituality calls John Climacus the most important ascetical theologian of the East, at this epoch, who enjoyed a great reputation and exercised and important influence on future centuries. +

    A. Pierce, author of Spirituality at Work The concluding prayer of the Mass is a command: Go in peace to love and serve the Lord. We are charged to go forth and quite literally transform our families, our communities, and our world through the redeeming sacrifice of Christ as celebrated in the Mass. Fr. Dominic Grassi and Joe Paprocki use this challenge as the starting point for their inspiring and illuminating look at the central act of Catholic worship. They ask, What would our faith look like if we truly understood the gift of the Eucharist?Living the Mass will stir a new passion for and a greater understanding of this sacred two-thousand-year-old celebration offered freely to all who come, to all who believe.  Also available in Spanish! Vivir la misa

    In this age of relentless activity it is easy for Christians, particularly those involved in good works, to fall into the pattern of the activist.  But mere activity and material results are not sufficient for a successful apostolate.In his classic work The Soul of the Apostolate,  Dom Chautard demonstrates that the very foundation of all apostolic work must be the Interior Life.  The apostle of Christ will grow to become an instrument and true channel of God’s graces to the world only through prayer, meditation and the cultivation of the Interior Life.  When one is involved in works of spiritual or corporal charity, his work can only be truly efficacious when he anchors his Interior Life in Christ.  Without Christ we can do nothing.  Inside you’ll learn about the:Pre-eminence of the Interior Life over the Active Life Dangers of the Active Life: for you and your apostolateThe Devil’s  special temptations for those working for Our LordSteps necessary in order to develop and grow in the Interior LifeNecessity of the Interior Life to a successful and spiritually fruitful apostolateFor anyone who would work for Our  Lord and His Church there is simply no book more important to read and to follow than The Soul of the Apostolate .

    She died in that city in 1510.Her fame outside her native city is connected with the publication in 1551 of the book known in English as the Life and Doctrine of Saint Catherine of Genoa.[3]She and her teaching were the subject of Baron Friedrich von Hügel's classic work The Mystical Element of Religion (1908).

    13) “Take my yoke upon you and learn of me . . . and ye shall find rest unto your souls.” (Matt.xi.29) There is nothing so perfect in the world as to be quite above objection and criticism. The verysun which gives us light and warmth is not free from spots, yet notwithstanding these defects itdoes not desist from its regular duty. It behooves us in like manner to carry on to the best of ourability what has been entrusted to us, and strive constantly to make our lives fruitful. When the truths set forth in this book were revealed to me by the Master they deeply affectedmy life, and some of them have been used by me in my sermons and addresses in Europe, America,Africa, Australia, and Asia. At the request of many friends I have now gathered them together inthis little book, and though it is possible that there are defects in setting them forth, I am sure thatthose who read them with prayer and an unprejudiced mind will benefit from them as I have. It would be impossible for me to set forth these truths that have been revealed to me except inparabolic language, but by the use of parables my task has been made comparatively easy. It is my prayer that as God by His grace and mercy has blessed me by these truths, so also theymay be a blessing to every reader. Your humble servant, Sundar Singh

    Religious Studies Review John Cassian: Conferences translation and preface by Colm Luibheid introduction by Owen Chadwick I f you wish to achieve true knowledge of scripture you must hurry to achieve unshakable humility of heart. This is what will lead you not to the knowledge that puffs a man up but to the lore which illumines through the achievement of love. John Cassian (c. 365-c. 435) At the turn of the sixth century the Mediterranean world was witnessing the decline of Roman rule that had formed the bedrock of its civil order. During the chaos of those years, there arose in the deserts of Egypt and Syria monastic movements that offered men and women a radical God-centered alternative to the present society. Among the most eloquent interpreters of this new movement to western Europe was John Cassian (c. 365-c.435). Drawing on his own early experience as a monk in Bethlehem and Egypt, he journeyed to the West to found monasteries in Marseilles and the region of Provence. Included in this volume is Cassian's masterpiece, the Conferences, which is a study of the Egyptian ideal of the monk. The new translation by Colm Luibheid is coupled with an insightful introduction by the distinguished Regius Professor Emeritus of Modern History, Cambridge University, Owen Chadwick, who writes of Cassian's achievement: Like the Rule of St. Benedict, his work was a protection against excess and a constant recall to that primitive simplicity where eastern spirituality met western. +

    The work is divided into three sections and is set out as a commentary on four poetic stanzas by John on the subject of the Dark Night. John shows how the Soul sets out to leave all worldly ties and appetites behind to achieve "nothing less than transformation in God".

    

    And I have an increasingly keen sense that, wherever I am, someone nearby is suffering now.For that reason, I lately have settled in to mull the matter over, gathering my troubled wits to undertake a difficult essay, more like what we used to call an assay, really—an earnest inquiry. I am thinking of it just now as a study in suffering, by which I hope to find some sense in affliction, hoping—just as I have come to hope about experience in general—to make something of it.” Is there meaning in our afflictions?With the thoughtfulness of a pilgrim and the prose of a poet, Scott Cairns takes us on a soul-baring journey through “the puzzlement of our afflictions.” Probing ancient Christian wisdom for revelation in his own pain, Cairns challenges us toward a radical revision of the full meaning and breadth of human suffering. Clear-eyed and unsparingly honest, this new addition to the literature of suffering is reminiscent of The Year of Magical Thinking as well as the works of C. S. Lewis. Cairns points us toward hope in the seasons of our afflictions, because “in those trials in our lives that we do not choose but press through—a stillness, a calm, and a hope become available to us.”

    The light of the Christian faith is flickering out all over the West, and only the willfully blind refuse to see it. From the outside, American churches are beset by challenges to religious liberty in a rapidly secularizing culture. From the inside, they are being hollowed out by the departure of young people and a watered-down pseudo-spirituality. Political solutions have failed, as the triumph of gay marriage and the self-destruction of the Republican Party indicate, and the future of religious freedom has never been in greater doubt. The center is not holding. The West, cut off from its Christian roots, is falling into a new Dark Age. The bad news is that the roots of religious decline run deeper than most Americans realize. The good news is that the blueprint for a time-tested Christian response to this decline is older still. In The Benedict Option, Dreher calls on traditional Christians to learn from the example of St. Benedict of Nursia, a sixth-century monk who turned from the chaos and decadence of the collapsing Roman Empire, and found a new way to live out the faith in community. For five difficult centuries, Benedict's monks kept the faith alive through the Dark Ages, and prepared the way for the rebirth of civilization. What do ordinary 21st century Christians -- Catholic, Protestant, and Orthodox -- have to learn from the teaching and example of this great spiritual father? That they must read the signs of the times, abandon hope for a political solution to our civilization's problems, and turn their attention to creating resilient spiritual centers that can survive the coming storm. Whatever their Christian tradition, they must draw on the secrets of Benedictine wisdom to build up the local church, create countercultural schools based on the classical tradition, rebuild family life, thicken communal bonds, and develop survival strategies for doctors, teachers, and others on the front lines of persecution. Now is a time of testing, when believers will learn the difference between shallow optimism and Christian hope. However dark the shadow falling over the West, the light of Christianity need not flicker out. It will not be easy, but Christians who are brave enough to face the religious decline, reject trendy solutions, and return to ancient traditions will find the strength not only to survive, but to thrive joyfully in the post-Christian West. The Benedict Option shows believers how to build the resistance and resilience to face a hostile modern world with the confidence and fervor of the early church. Christians face a time of choosing, with the fate of Christianity in Western civilization hanging in the balance. In this powerful challenge to the complacency of contemporary Christianity, Dreher shows why those in all churches who fail to take the Benedict Option aren't going to make it.

    Gives stirring glimpses of Fr Arseny's life in a Soviet prison camp and tells the stories of whose lives were transfigured through their connection with him.

    Where Christ is Lord. Where holiness, human responsibility, and the sovereignty of God are preached. Where fellowship is more than a covered-dish supper in the church basement. And where fads and fashions take a backseat to apostolic worship and doctrine.This is a book, for Orthodox Christians, looking for ways to bring new life to their own Churches. It's also a book for those completely dissatisfied--those on their own search. And it's a book for Orthodox Christians, looking for renewal.