The house has lately been the scene of notorious political scandal, but more crucially it is home to efforts to transform the very fabric of American democracy. And now, after laying bare its tenants' past in The Family, Sharlet reports from deep within fundamentalism in today's world, revealing that the previous efforts of religious fundamentalists in America pale in comparison with their long-term ambitions.When Barack Obama entered the White House, headlines declared the age of culture wars over. In C Street, Sharlet shows why these conflicts endure and why they matter now - from the sensationalism of Washington sex scandals to fundamentalism's long shadow in Africa, where Ugandan culture warriors determined to eradicate homosexuality have set genocide on simmer. We've reached a point where piety and corruption are not at odds but one and the same. Reporting with exclusive sources and explosive documents from C Street, the war on gays in Uganda, and the battle for the soul of America's armed forces - waged by a 15,000-strong movement of officers intent on "reclaiming territory for Christ in the military" - Sharlet reveals not the last gasp of old-time religion but the new front lines of fundamentalism.

    Yet it was Durkheim's reflections on morality and society that spoke most deeply of his vital concerns. In his informative introduction to this work, Robert N. Bellah describes Durkheim as moralist, philosopher, theologian, and prophet, as well as sociologist, and the selections in this volume are representative of these aspects of Durkheim's many-faceted scholarship. The first two selections of the volume set the context for the development of Durkheim's sociology of morality. Section I, "The French Tradition of Social Thought," gives Durkheim's picture of how his sociology is to be situated relative to the general French tradition. Section II, "Sociology and Social Action," shows Durkheim grappling with moral and political issues in his society and indicates the immediate social context of his thinking. The remaining selections indicate some of the major substantive areas of Durkheim's sociology of morality. Section III, taken from The Division of Labor in Society, demonstrates his basically evolutionary approach to the development of moral norms in society. Section IV, "The Learning of Morality," gives examples of Durkheim's work on socialization. Section V, "Social Creativity," deals with the important question of how new moral norms arise in society.

    The stories we tell about our past have calcified into the fiction that we are neatly divided into black or white. It is only with the widespread availability of DNA testing and the boom in genealogical research that the frequency with which individuals and entire families crossed the color line has become clear. In this sweeping history, Daniel J. Sharfstein unravels the stories of three families who represent the complexity of race in America and force us to rethink our basic assumptions about who we are. The Gibsons were wealthy landowners in the South Carolina backcountry who became white in the 1760s, ascending to the heights of the Southern elite and ultimately to the U.S. Senate. The Spencers were hardscrabble farmers in the hills of Eastern Kentucky, joining an isolated Appalachian community in the 1840s and for the better part of a century hovering on the line between white and black. The Walls were fixtures of the rising black middle class in post-Civil War Washington, D.C., only to give up everything they had fought for to become white at the dawn of the twentieth century. Together, their interwoven and intersecting stories uncover a forgotten America in which the rules of race were something to be believed but not necessarily obeyed.

    An elderly passenger looked at him and said, "We're all trying to go that way," pointing to the rear. "You, you're going this way?"Giridharadas was returning to the land of his ancestors, amid an unlikely economic boom. But he was interested less in its gold rush than in its cultural upheaval, as a new generation has sought to reconcile old traditions and customs with new ambitions and dreams.In "India Calling," Giridharadas brings to life the people and the dilemmas of India today, through the prism of his emigre family history and his childhood memories of India. He introduces us to entrepreneurs, radicals, industrialists, and religious seekers, but, most of all, to Indian families. He shows how parents and children, husbands and wives, cousins and siblings are reinventing relationships, bending the meaning of Indianness, and enduring the pangs of the old birthing the new.Through their stories, and his own, he paints an intimate portrait of a country becoming modern while striving to remain itself."

    While much has been said about the way jihadists behave, their ideology remains poorly understood. As the Levant has imploded and millenarian radicals claim to have revived a Caliphate based on the teachings of the Prophet Mohammed, the need for a nuanced and accurate understanding of jihadist beliefs has never been greater.Shiraz Maher charts the intellectual underpinnings of salafi-jihadism from its origins in the mountains of the Hindu Kush to the jihadist insurgencies of the 1990s and the 9/11 wars. What emerges is the story of a pragmatic but resilient warrior doctrine that often struggles - as so many utopian ideologies do - to consolidate the idealism of theory with the reality of practice.His ground-breaking introduction to salafi-jihadism recalibrates our understanding of the ideas underpinning one of the most destructive political philosophies of our time by assessing classical works from Islamic antiquity alongside those of contemporary ideologues. Packed with refreshing and provocative insights, Maher explains how war and insecurity engendered one of the most significant socio-religious movements of the modern era.

    If we succeed in finding ways to support massive gains in population combined with dizzying technological progress, we have a magnificent future ahead of us. If we fail, we may well be headed for a new Dark Ages. In this provocative and prophetic book, Martin argues that we can use our intelligence and technology to transform the world rather than destroy it. Drawing on decades of experience as one of the world's most widely respected authorities on technology's impact on our lives, Martin outlines specific, achievable solutions for solving a wide array of problems, from repairing ocean ecosystems to lowering the birthrate to coping with advances in nanotechnology.

    But as Corey Robin shows in his unsettling tour of the Western imagination--the first intellectual history of its kind--fear has shaped our politics and culture since time immemorial. From the Garden of Eden to the Gulag Archipelago to today's headlines, Robin traces our growing fascination with political danger and disaster. As our faith in positive political principles recedes, he argues, we turn to fear as the justifying language of public life. We may not know the good, but we do know the bad. So we cling to fear, abandoning the quest for justice, equality, and freedom. But as fear becomes our intimate, we understand it less. In a startling reexamination of fear's greatest modern interpreters--Hobbes, Montesquieu, Tocqueville, and Arendt--Robin finds that writers since the eighteenth century have systematically obscured fear's political dimensions, diverting attention from the public and private authorities who sponsor and benefit from it. For fear, Robin insists, is an exemplary instrument of repression--in the public and private sector. Nowhere is this politically repressive fear--and its evasion--more evident than in contemporary America. In his final chapters, Robin accuses our leading scholars and critics of ignoring Fear, American Style, which, as he shows, is the fruit of our most prized inheritances--the Constitution and the free market. With danger playing an increasing role in our daily lives and justifying a growing number of government policies, Robin's Fear offers a bracing, and necessary, antidote to our contemporary culture of fear.

    It is the only Islamic state to have nuclear weapons. Its border with Afghanistan extends over one thousand miles and is the likely hideout of Osama bin Laden. It has been under military dictatorship for thirty-three of its fiftyyear existence. Yet it is the linchpin in the United States' war on terror, receiving over $10 billion of American aid since 2001 and purchasing more than $5 billion of U.S. weaponry in 2006 alone.These days, relations between the two countries are never less than tense. Pakistani president Pervez Musharraf reported that U.S. deputy secretary of state Richard Armitage threatened to "bomb Pakistan back to the Stone Age" if it did not commit fully to the alliance in the wake of 9/11. Presidential hopeful Barack Obama said he would have no hesitation in bombing Al Qaeda inside the country, "with or without" approval of the Pakistani government. Recent surveys show that more than 70 percent of Pakistanis fear the United States as a military threat to their country.The Bush administration spent much of 2007 promoting a "dream ticket" of Musharraf and Benazir Bhutto to run Pakistan together. That strategy, with Bhutto assassinated and the general's party winning less than 15 percent of the contested seats in the 2008 election, is now in tatters.With increasingly bold attacks by Taliban supporters in the border regions threatening to split the Pakistan army, with the only political alternatives -- Nawaz Sharif and Benazir's widower Asif Ali Zardari -- being as corrupt as the regime they seek to replace, and with a newly radicalized movement of lawyers testing its strength as championsof the rule of law, the chances of sustained stability in Pakistan look slim.The scion of a famous Punjabi political family, with extraordinary contacts inside the country and internationally, Tariq Ali has long been acknowledged as a leading commentator on Pakistan. In these pages he combines deep understanding of the country's history with extensive firsthand research and unsparing political judgment to weigh the prospects of those contending for power today. The labyrinthine path between a secure world and global conflagration runs right through Pakistan. No one is better placed to trace its contours.

    Fernandez, author of Policing DissentTaking Sides is a critical response to divisive debates within current movements against police violence and white supremacy, especially since Michael Brown's murder. These sharp interventions ask activists to avoid easy—and safe—answers and take on the hard work of building real grassroots solidarity across racial lines.Cindy Milstein is author of Anarchism and Its Aspirations. Her essays have appeared Realizing the Impossible, Confronting Capitalism, and Globalize Liberation.

    An obstacle to our progress, Saul argues, is that Canada has an increasingly ineffective elite, a colonial non-intellectual business elite that doesn't believe in Canada. It's critical we recognize these aspects of the country in order to rethink its future.

    It is also its least sustainable one, sprawling over a thousand square miles, with a population of four and a half million, minimal rainfall, scorching heat, and an insatiable appetite for unrestrained growth and unrestricted property rights.In Bird on Fire, eminent social and cultural analyst Andrew Ross focuses on the prospects for sustainability in Phoenix--a city in the bull's eye of global warming--and also the obstacles that stand in the way. Most authors writing on sustainable cities look at places like Portland, Seattle, and New York that have excellent public transit systems and relatively high density. But Ross contends that if we can't change the game in fast-growing, low-density cities like Phoenix, the whole movement has a major problem. Drawing on interviews with 200 influential residents--from state legislators, urban planners, developers, and green business advocates to civil rights champions, energy lobbyists, solar entrepreneurs, and community activists--Ross argues that if Phoenix is ever to become sustainable, it will occur more through political and social change than through technological fixes. Ross explains how Arizona's increasingly xenophobic immigration laws, science-denying legislature, and growth-at-all-costs business ethic have perpetuated social injustice and environmental degradation. But he also highlights the positive changes happening in Phoenix, in particular the Gila River Indian Community's successful struggle to win back its water rights, potentially shifting resources away from new housing developments to producing healthy local food for the people of the Phoenix Basin. Ross argues that this victory may serve as a new model for how green democracy can work, redressing the claims of those who have been aggrieved in a way that creates long-term benefits for all.Bird on Fire offers a compelling take on one of the pressing issues of our time--finding pathways to sustainability at a time when governments are dismally failing their responsibility to address climate change.

    In a challenge to conventional views on modern monetary and fiscal policy, this book presents a coherent analysis of how money is created, how it functions in global exchange rate regimes, and how the mystification of the nature of money has constrained governments, and prevented states from acting in the public interest.

    Massive population shifts. Natural disasters. Spreading epidemics. Drought. Rising sea levels. Plummeting agricultural yields. Crashing economies. Political extremism. These are some of the expected consequences of runaway climate change in the decades ahead, and any of them could tip the world towards conflict. Prescient, unflinching, and based on exhaustive research and interviews, Climate Wars promises to be one of the most important books of the coming years.

    Others find refuge and tranquility in the mountains, a place where they can seek their selves, perhaps even God. And over millennia, the mountains have cradled civilization itself and nurtured teeming, irrepressible life.With over fifty essays, this comprehensive volume brings together a dazzling range of voices—among others, Fa-Hsien, Pundit Nain Singh, Heinrich Harrer, Fanny Parkes, Dharamvir Bharati, Arundhathi Subramaniam, Rahul Sankrityayan, Amitav Ghosh, Jawaharlal Nehru, Frank Smythe, Paul Brunton, Edmund Hillary, Mark Twain, Sarat Chandra Das, Dom Moraes, Manjushree Thapa—and the two editors themselves—in an unparalleled panorama.Here you will find stories of great ascents and descents; The madness of war on the ‘world’s highest battlefield’; Tales of exploratory derring-do in Tibet and elsewhere; A drunken jaunt in Kumaon and even the probable sighting of an 'Abominable Snowman in the Valley of Flowers'. A seeker has an intense spiritual experience on Mount Kailas, another among shamans on a mountaintop in Nepal and looking for the snow leopard in Ladakh, an author finds himself. A resident of a Sherpa village writes a heartfelt account of the aftermath of an avalanche which killed porters and climbers on Everest and residents of Langtang record an oral history of the earthquake which wiped out their village. A matriarch describes her life and family in Almora of a bygone time; A prisoner in Dehra Dun jail draws solace from visits by birds and small animals and the fragrance of lime makes a traveler's night in a remote Garhwal village memorable for all time.Edited by Ruskin Bond, India’s most-loved writer and acclaimed novelist Namita Gokhale, this anthology spans the entire range, from the foothills to the highest peaks and from its easternmost to its westernmost ends. Himalaya will keep you riveted.

    For the next 300 years, Spaniards ranged through the continent building forts, missions and farms, ranches and towns to reconstruct the Iberian world.