A. Maxwell Whyte in this revealing exploration of the blessings to be found in Christ’s blood. As you delve deep into this newly revised and expanded version of Whyte’s classic best seller, you will find out how to…Experience God’s complete forgivenessBecome spiritually empowered, equipped, and energizedBreak the terrifying grip of fear and tormentCreate an atmosphere for miraclesDefeat oppression, addictions, and sickness Astounding results can take place in your life once you learn the value of this vital yet little-wielded weapon in the believer’s arsenal and how God wants us to use it in coping with life’s difficult situations. Discover the wonder-working power of the blood for yourself!

    Somebody is killing cardinals. But what is going on and why? With the latest death, the Vatican is forced to act. The Church pulls Nate Condon, a young New York attorney, into the investigation. As the history of the crimes unfolds, we are drawn inside the magnificent city of Rome, her ancient secrets, and the most privileged inner sanctums of the Catholic hierarchy.In the midst of Nate’s investigation, more tragedy befalls the Church: The pope dies, a Vatican cardinal commits suicide, and the Mafia murders Nate’s primary contact, a self-loathing gay monsignor who is knee-deep in scandal. Soon after, an American cardinal, determined to change the corruption deep within the Church, is elected as the new pope. Will he be able to narrow the divide that is destroying everything he holds dear, or will the schism that separates the Church win out?Strange Gods is written by two priests with firsthand knowledge of the degree to which the Church will go to cover up financial corruption, abuse of power, sexual scandal, and evil. With an eye on the holiness and grace of ordinary people who keep the Church alive and want to change her future, Strange Gods promises to be an engaging and thought-provoking read.

    Each story is accompanied by scripture, prayer, and discussion exercises designed to remind readers of Mary of Medjugorje's intercession on their behalf and God's personal love for them. Watkins gives nationwide talks and workshops and works as a spiritual director in the Bay Area, in addition to maintaining an active website and e-mail newsletter.

    The book includes discussion questions, an appendix for facilitating discussions, and a bibliography of additional resources.

    This is completely contrary to the Founding Fathers’ original vision of America; it was designed by them to be a secular democratic republic built on evidence-based Enlightenment values, emphatically not religious faith.Indeed, the Founders purposefully intended that a high, strong “wall of separation” keep church and state apart in the new nation, while allowing individual religious freedom untrammeled by government—and vice versa. But Christians with theocratic dreams keep trying to breach the wall. Through their efforts, God is now in evidence everywhere in the country—on our money, in our schools, even in high-level-government officials’ speeches. Freedom of — and from — religion is the American promise to all its people whatever their belief—or disbelief. This is how the Founding Fathers wanted it to be, not the undemocratic theocracy zealous evangelicals are trying to force on American society.

    He thus rushed his army south to defend the city. Washington guessed correctly, but it would be to no avail. Unlike Boston, New York City's terrain featured few defensible positions. The city lacked a high point from which to launch a siege, as the peninsula of Boston was fortunate to have. Moreover, Washington wasn't sure defending the city was necessary, hoping that an expedition launched toward Quebec like the one Benedict Arnold had led in late 1775 would keep the British away from New York anyway. However, Congress thought otherwise, and demanded that Washington defend New York. Washington thus did what he was told, and it nearly resulted in the army’s demise. In the summer of 1776, the British conducted the largest amphibious expedition in North America’s history at the time, landing over 20,000 troops on Long Island. British General William Howe, who had led the British at Bunker Hill and would later become commander in chief of the armies in North America, easily captured Staten Island, which Washington was incapable of defending without a proper navy. Washington’s army attempted to fight, but Washington was badly outmaneuvered, and his army was nearly cut off from escape. The withdrawal across New York City was enormously disorderly, with many of Washington's troops so scared that they deserted. Others were sick as a result of the dysentery and smallpox plaguing the Continental Army in New York. In what was arguably the worst defeat of the Revolution, Washington was ashamed, and he also felt betrayed, by both his troops and Congress. However, unbeknownst to nearly everyone, Washington had some men remain active in New York City: the now famous Culper Ring, one of the Revolution’s first major intelligence efforts. The ring consisted mostly of a group of civilians in and around New York City who spied on the British forces and Loyalist Americans and reported what they saw and overheard ultimately to Washington, who took a personal, hands-on approach to their management. After modern histories brought their story more fully to light, these spies have since become the subject (with the historical facts somewhat altered) of a recent hit television show, Turn: Washington’s Spies. Without question, the relatively little-known clandestine actions of these patriotic men and women contributed to the eventual victory of the long struggle for American independence, and several good books cover part or all of the history of the Culper Ring. However, the main sources consist of the correspondence, much of which has somehow survived, between the members of the ring and their military handlers. Like other spy tales, theirs is a story of courage fraught with constant suspense at being found out and facing a caught spy’s usual fate of imprisonment and execution. Indeed, around the time the ring was being organized, America’s most famous spy, Nathan Hale, had been caught with maps of British positions on Long Island in his possession and had been summarily hanged. The Culper Ring: The History and Legacy of the Revolutionary War’s Most Famous Spy Ring profiles the members of the ring and their activities. Along with pictures of important people, places, and events, you will learn about the Culper Ring like never before, in no time at all.

    

    Addresses such topics as learning how to know, love, and trust God; recognizing the purpose of this life; the importance of daily prayer and meditation; and service to mankind. The Divine Art of Living is a source of inspiration and encouragement towards developing a positive perspective on life.

    God never intended for us to act like "little girls," says Jan Silvious. His goal is for each of us to live as "big girls"-mature Christian women-who are capable of enjoying the richness of life He has planned.In Big Girls Don't Whine, Jan helps women:Move beyond the past and on to healthy relationships, Choose to be proactive rather than let life just "happen,"Discover their full potential,And become everything He made them to be.So how can we tell if we're living life as an immature 'little girl" or a confident "big girl?"A little girl…Is insecureBecomes the victim of circumstancesSays "I can't"ManipulatesA big girl…Is secureRests in God's sovereigntySays, "I can"CommunicatesIn Big Girls Don't Whine, Jan Silvious calls us to be real women in a real world, free to experience a life of full of potential and vision. This book is the how-to manual for making it happen.

    Reflecting his talent for combining history and theology, B. H. Roberts considered the parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, which predated publication of the Latter-day Saint scripture by seven years. If the Book of Mormon reflects misconceptions current in Joseph Smith's day regarding Indian origins are its theological claims suspect, Roberts wondered.In this and other research, it was Roberts's proclivity to go wherever the evidence took him -- in this case to anticipate and defend against potential future problems but also to discover for himself the truth of the matter. Yet the manuscript was poorly received by his colleagues. For other church leaders, institutional priorities overshadowed epistemological integrity; the questions Roberts raised would remain unaddressed.Roberts's path-breaking work has been judged by editor Brigham D. Madsen to be methodologically sound and as relevant today as when it was first penned. Madsen includes the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, and other scholarly apparata.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    They went to the streets with a single intention: to be as present as possible to everyone we met, offering them sustained and nonjudgmental attention. Such attention is the heart of compassion. This book chronicles their streets experiences. It will thrust you out the door of your comfortable life, straight into the unknown. It will force you to confront what might happen to you, and who you might become, if suddenly you had no home. The meditative narrative is accompanied by pinhole photographs shot by James using cameras he constructed from trash. This is the third edition of the book, lightly edited. Though recounting events that occurred in 1999, The Emptiness of Our Hands remains as relevant today as ever. An "eye-opening" and "life-changing" read! Read this book on its own or in the company of Practicing Presence: Insights from the Streets, which Phyllis wrote on the tenth anniversary of her time on the streets. Take your reading slow, perhaps one chapter per day, so you can absorb and reflect. If you happen to be Christian, you might consider using this book and Practicing Presence as companion resources during Lent and Holy Week, which served as a backdrop for Phyllis and James's experience. But you don’t need to be a Christian to take this stumbling journey into practicing mindfulness on the streets. Just allow these forty-seven days to be for you what they were for Phyllis and James: a deep embrace of core values that human beings around the world have held in common for millennia. These values might best be articulated as questions: How do we treat others as we would have them treat us? How do we love our neighbors, including those who seem “alien” and “other?” How do we extend hospitality to strangers, allowing them an honored place among us? These age-old questions have no simple answers. We must seek to answer them daily with our lives. Get your free sampler of Phyllis's work when you join her mailing list at http://subscribe.phylliscoledai.com/. It includes music, poetry, spiritual nonfiction and historical fiction. You can also join her mailing list at http://www.phylliscoledai.com. CATEGORIES FOR THIS BOOK: --spirituality --memoir --mindfulness --homelessness --Lent & Holy Week --social conscience --engaged Buddhism

    The joys and travails of building a home in Baja California.

    An essential handbook on a favorite topic—love—it will help women understand the wider meaning of love as a tool, a resource, and a force. It encourages girls to love themselves first and then reflect on the significance of love outside the common perceptions of romantic love and its role in their friendships and the world at large. It is a road map for every woman to navigate long-distance relationships, determine the real Prince Charmings, overcome icon infatuations, rediscover childhood dreams, and rule in all affairs of the heart.

    The author's enthusiasm for and knowledge of the current theatre, highlighted by contemporary production shots from around the world, put the students in the front row.