This book is a historical perspective on the formation and divisions of schools of fiqh. In addition to that Dr Bilal Philips has also identified the negate and positive roles played by madh-habs in the past. He further proposes a way in which all madh-habs can be unified. The book is important as it draws the Muslims' attention to self-criticism that is long overdue." About the authorDr. Philips was born January 7, 1947 in Jamaica, but grew up in Canada, where he converted to Islam in 1972. He received his B.A. degree from the Islamic University of Medina and his M.A. in Aqeedah (Islamic Theology) from the King Saud University in Riyadh, then to the University of Wales, UK, where he completed a PhD in Islamic Theology in the early 90s. Philips comes from a family of educators, as both his parents were teachers and his grandfather was a Christian minister and Bible scholar. The Islamic Online University (IOU) is the brainchild of Dr. Bilal Philips.

    In a world so full of different beliefs and viewpoints, how can we find peace in our shared humanity? Acclaimed thinker and philosopher Tariq Ramadan explores universal ideas such as love, respect, truth and tolerance, and examines questions such as how can men and women relate to each other? What is the true nature of equality? What does 'civilization' really mean? In doing so, he opens our minds to a new view of humanity. Whether we are Christian or Buddhist, Jewish or Muslim, secularist or believer, he reveals that all traditions of thought spring from the same place, and guides us to see past what divides us and discover the beauty of what we have in common. This book has resonance for all of us, showing why, eventually, all different spiritual paths lead to the human heart. 'A prophetic, passionate and insightful book'  Karen Armstrong, Financial Times Tariq Ramadan is Professor of Contemporary Islamic Studies at the Faculty of Oriental Studies and St Antony's College (University of Oxford). He is the Director of the Centre for Islamic Legislation and Ethics (Doha) He is the author of The Quest for Meaning and The Messenger, and has been described as one of the 'most important innovators for the twenty-first century' by Time magazine.

    Willow Wilson—already an accomplished writer on modern religion and the Middle East at just twenty-seven—leaves her atheist parents in Denver to study at Boston University, she enrolls in an Islamic Studies course that leads to her shocking conversion to Islam and sends her on a fated journey across continents and into an uncertain future.She settles in Cairo where she teaches English and submerges herself in a culture based on her adopted religion. And then she meets Omar, a passionate young man with a mild resentment of the Western influences in his homeland. They fall in love, entering into a daring relationship that calls into question the very nature of family, belief, and tradition. Torn between the secular West and Muslim East, Willow records her intensely personal struggle to forge a “third culture” that might accommodate her own values without compromising the friends and family on both sides of the divide.

    This book is not meant to expound on abstract theoretical aspects of Islam, but to give readers practical and useful knowledge that can help them understand what it means to be Muslim. It highlights how we can, on a daily basis, develop a healthy relationship with God, through both devotions and in ordinary daily life.

    He also outlines the Western religious and intellectual tradition. The work goes on to challenge the youth of other religious traditions to become responsible and committed by recognizing the importance of their cultural identity.The author's publications include "Ideals and Realities of Islam", "Science and Civilisation in Islam", "Muhammad - Man of Allah" and "Traditional Islam in the Modern World".

    These discourses, like the ones found in some of his other books, would have been transcribed by some of his listener. There are a number of surviving manuscripts of the book. The language of Shaikh 'Abd Al-Qadir's discourses is often permeated by symbolic references, metaphorical images, and poetic expressions. This style, which is characteristic of the Shaikh's discourses, reflects a number of facts. First, the Shaikh often speaks about spiritual matters that are completely unfamiliar to the layperson and which the language is incapable of describing with accuracy. These, in the Shaikh's words, are states, stations, visions, and experiences that "no eye has ever seen, no ear has ever heard, and has never occurred to any human being." Second, the Shaikh's words spring as much from his heart as from his mind, describing feelings as well as thoughts. He is forced to use common words to describe feelings that are known only to those who have had those spiritual experiences. No language is equipped enough to describe these feelings, in the same way that no words can assist in describing color to one born blind because it requires visual experience. Third, the Shaikh often speaks about secret and intimate spiritual issues that he does not want to or cannot fully disclose, thus wrapping his words in metaphors. The words of Shaikh Al-Jilani do not describe one spiritual state and are not targeted at one person. They paint a fascinating picture of a myriad of spiritual states and stations and apply to people of very different beginnings, paths, and ends. The destination is the same, but the routes are different. Also different wayfarers end their journeys at different points. What is good for someone might not good for another, and what is required of two different people might be completely different, even though both have the same goal. This is why understanding the Shaikh's words and their applications is a science in its own right. As Sufis say: "The ways to Allah are as many as the creatures." The words of the Shaikh remain as relevant to the seeker of the truth and nearness to God as they were when he uttered them almost one thousand years ago. For sure, the world has changed a lot, but man's nature has not, and the diseases of his heart remain the same. The Shaikh's words address these diseases and show man the way to salvation. His words lived a thousand years and will live to the day when this transient world is no more and is replaced by the permanent one. Like all beacons of truth, the Shaikh has been the target of attacks of the ignorant, the narrow minded, and the misguided. As happened to others who understood Islam to be about works of the heart not acts of the body, this pious servant, whose life was fully dedicated to serving his Lord, has often been accused of distorting the message of Prophet Muhammad by those who wanted to hijack Islam and turn it into a spiritless, legalistic system to serve their worldly ambitions. But, as history has been confirming everyday, the voice of truth can never be silenced and the words of wisdom will remain inerasable. It is ignorance of this fact, as well as mistaking falsehood for truth, that must have made some misguided individuals to use terrorism against the Shaikh as they bombed his shrine in Baghdad on 28th May 2007, damaging parts of it. These and similar criminals do not realize that what made great masters such as Shaikh 'Abd Al-Qadir live forever is not buildings that commemorate them or books written about them, but the teachings and examples they set that live in people's minds and love for God that they helped them develop in their hearts. This is why almost one thousand years after his departure from this world people still feel immensely honored to serve the Shaikh and his sacred cause, including making his words more accessible to people.

    They are extremely guarded about their religion, and what they consider blasphemous acts by skeptical Muslims and non-Muslims alike has only served to pique the world's curiosity. This critical examination reveals an unflattering picture of the faith and its practitioners. Nevertheless, it is the truth, something that has either been deliberately concealed by modern scholars or buried in obscure journals accessible only to a select few.

    Zakir Naik's rejoinder to Dr. William Campbell in dispelling many misconceptions about Islam in relation to established science. As well as acquainting the people with the present Bible, which is not, in fact, the Injeel which the Muslims believe as the sacred book descended upon Jesus Christ.

    Covering every aspect of Islamic belief and moral conduct, it selects approximately 2000 hadith from the six major collections: Bukhari, Muslim, Abu Dawood, Tirmidhi, An-Nasai and Ibn Majah. It serves as an excellent hadith primer and daily reader. Wide range of topics: sincerity of purpose, spending in the way of Allah, rules of fasting, seeking knowledge, attending funerals and safeguarding the Qur'aan. Arabic text as well as English translation are presented here in this handsome hardcover two volume set.Riyad-us-Saliheen comprises of about 2000 ahadiths in 372 Chapters and 19 Sections: The Book of Good Manners - The Book about the Etiquette of Eating - The Book of Dress -The Book of the Etiquette of Sleeping, Lying and Sitting, etc.- The book of Greetings - The Book of Visiting the Sick - The Book of Etiquette of Traveling - The Book of Virtues - The Book of I'tikaf - The Book of Hajj - The Book of Jihad - The Book of Knowledge - The Book of Praise and Gratitude to Allah - The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger (PBUH) - The Book of the Remembrance of Allah - The Book of Du'a (Supplications) - The Book of the Prohibited Actions - The Book of Miscellaneous Ahadith of Significant values - and The Book of Forgiveness.رابط التحميل:http://www.waqfeya.com/book.php?bid=5160

    Topics discussed include: sincerity, the nature of intention, types of heart, the four poisons of the heart, seeking Allah's forgiveness, supplication, praying at night, love of Allah, hope in Allah, fear of Allah and many others.

    Through the principles and practices of Islam, you will learn how to unlock your spiritual potential and unveil your divine purpose. Secrets of Divine Love uses a rational, yet heart-based approach towards the Qur'an that not only enlightens the mind, but inspires the soul towards deeper intimacy with God.

    To most non-Muslims though, the Qur'an remains a mystery. What do you know about the book that shapes the lives and eternal destinies of over a quarter of the world's population?The Eternal Challenge: A Journey Through the Miraculous Qur'an makes it vividly clear why the Qur'an has captivated the hearts and minds of Muslims around the world. Aimed at Muslims and non-Musilms alike, this book is written in an accessible style which requires no prior knowledge of Islam. It covers what the Qur'an teaches, explores its main themes and provides compelling reasons why it is the word of God.You can order and read this book at: http://www.onereason.org/eternalchall...

    In this updated and expanded edition of The Search for Beauty in Islam, Abou El Fadl offers eye-opening and enlightening insights into the contemporary realities of the current state of Islam and the West. Through a "conference of the books," an imagined conference of Muslim intellects from centuries past, Abou El Fadl examines the ugliness that has come to plague Muslim realities and attempts to reclaim what he maintains is a core moral value in Islam-the value of beauty. Does Islamic law allow, or even call for, the gruesome acts of ugliness that have become so commonly associated with Islam today? Has Islam become a religion devoid of beauty, compassion and love? Based on actual cases, this book tackles different issues and problems in each chapter through a post-9/11 lens, discussing such topics as marriage, divorce, parental rights, the position of women, the veil, sexual abuse, wife-beating, terrorism, bigotry, morality, law, and the role of tradition. Abou El Fadl argues that the rekindling of the forgotten value of beauty is essential for Muslims today to take back what has been lost to the fundamentalist forces that have denigrated their religion.

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

    It is the best course of action in all situations. It is a cause for Allah’s mercy and help. It is a source of spiritual joy. The final victory in both matters of the world and Hereafter is only earned by patience and the good end belongs only to the patient ones. Our trials in this world are numerous and varied. Sometime, they comes as difficulties and some other times in forms of ease. Situations that life turns on us sometimes could stretch our will and faith to the extreame. In all situations, patience and eemaan remain our most valued companions for the Prophet (Peace be upon him) said:“Whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patient.”(Bukhari)This book is a discussion of patience and how to develop that trait so that we might be a recipient of one of Allah’s greatest blessings