Eshu the Trickster needs a mortal form for his mischievous plans, but the only other Orisha who can help him swore off the practice ages ago. It will take careful scheming to convince the Original Architect to come out of retirement. Any misstep and Eshu will be thrown from the Sky Realm. What’s worse, Eshu hasn’t visited the heavens for several centuries. Would his former comrade even be the same? How can Eshu persuade someone he barely knows anymore?Find out in this prequel short story to The Gatekeeper’s Staff, a young adult fantasy based on the West African mythology of the Orishas.

    On the harrowing voyage to the Americas, she is beaten for her unrelenting will and staunch pride. When she arrives, she gives birth to a daughter who is called Sapphire because of the "black-blue-black" complexion she shares with her mother. Sapphire has also inherited her mother's strength and defiant spirit, and despite a life of poverty and opression, she grows up to mother several daughters of her own. Even when tragedy strikes and part of Sapphire dies, her strength gives rise to a legend that will sustain the women who follow her, "each carrying something of her mother, her grandmother, her aunts; each passing on to her own daughters blessing and cursing, the consequences of her own choosing.Through the lives of Sapphire and her descendants, Hilda Gurley-Highgate not only creates a poignant and engrossing saga of black women in America, she brilliantly illuminates the meaning of roots and the links between women and their female ancestors, a tie that often appears tenuous, undefined, and distant, but is strong, palpable, and much closer than we imagine. Written in luminous prose, SAPPHIRE'S GRAVE is an astonishing work by an author poised to take the literary world by storm.From the Hardcover edition.

    It is an incisive examination of the problems of independence and freedom in post-colonial Africa states, where few believe they have a stake in the future. In the words of one of the characters: "It was better while we waited. Now we have nothing to look forward to. We have killed our past and are busy killing our future." Francis Imbuga is a playwright and actor. He is the recipient of the Kenya National Academy of Sciences Distinguished Professional Award in Play Writing.

    Set in modern-day Zimbabwe, the story is narrated through the four female protagonists. Joyce is the legitimate first wife of Jonasi Gomora. She has four kids, a shiny black Mercedes Benz and a life every woman is envious of. Joyce believes she has the perfect marriage until Matipa rears her coiffed head.Matipa is an ambitious, educated high flyer with an eye for the good things in life. She does not want to sit around waiting for a guy to realise his potential, she wants instant gratification, which comes in the form of Jonasi. He personifies everything she wants in a man. And so her driving ambition is usurp Joyce’s role as Jonasi’s wife and lover. Essie is the girl next door from the poverty-stricken township where Jonasi grew up in. She lacks Joyce’s sophistication and Matipa’s intelligence, but she cared for Jonasi long before he became the man he is. So Essie plays the role of second fiddle knowing he’ll always come back to herLindani is a beautiful young girl who has nothing going for her but her greatest assets: her beauty and her body. She hopes this lethal combination will be enough to ensnare the affections of a man who will marry her and leave her taken care of, no longer having to worry about how she’ll keep a solid roof over her head. Then she meets Jonasi and thinks all her problems have been answered, not knowing they have only just begun….Told in a gripping, accessible and somewhat shockingly frank style, Sue Nyathi takes readers on a journey beyond the bedroom door of a polygamous man and his four Mrs Rights. Yet lurking below the surface the question remains: is this kind of marriage practice really legitimate in a society plagued by HIV/Aids? Smart, sassy and sexy, The Polygamist shows that sometimes marriage isn’t what you envisioned – rather than being a secure refuge it can be a battlefield!

    Set against the backdrop of post-colonial South Africa, Zulu Shaman relays the first-person accounts of an African healer and reveals the cosmology of the Zulu. Mutwa begins with the compelling story of his personal journey as an English-trained Christian schoolteacher who receives a calling to follow in his grandfather’s footsteps as a shaman and keeper of folklore. He then tells the stories of his ancestors, including creation myths; how evil came to the world; the adventures of the trickster god Kintu; and Zulu relations with the “fiery visitors,” whom he likens to extraterrestrials. In an attempt to preserve the knowledge of his ancestors and encourage his vision of a world united in peace and harmony, Mutwa also shares previously guarded secrets of Zulu healing and spiritual practices: including the curing power of the sangoma and the psychic powers of his people.

    As Michael Smith describes: "Brother Jero is a self-styled 'prophet,' an evangelical con man who ministers to the gullible and struts with self-importance over their dependence on him. The play follows him through a typical day: He acts as kind of tourist guide, displaying himself to the audience, explaining, demonstrating how he manages to live by his wits. He is pursued and cursed by his aged mentor, whose territory he has taken over. He is besieged by a woman creditor who turns out to be the tyrannical wife of his chief disciple. He converts a pompous, painfully timid Member of Parliament with prophecies of a ministerial post. And all day he tries to resist the endless temptation of beautiful women, the play is delightfully picturesque and entertaining." (8 men, 6 women.) THE STRONG BREED. As outlined by Michael Smith: "The play refers to a folk tradition by which one person becomes the 'carrier' of community evil and symbolically purifies the village in an annual ritual. The hero is Eman, a stranger who has come to this particular village to act as teacher and share his education. 'Those who have much to give,' he says, 'must do so in total loneliness.' On the night of the purification ceremony he learns that Ifada, a helpless idiot boy whom he has befriended, has been selected as 'carrier' and victim; and he is driven by compassion to take Ifada's part in the ritual. The crisis brings back memories. We learn that Eman's father was a 'carrier' and that Eman has fled the family tradition of symbolic sacrifice. We also learn of Omae, the young Eman's betrothed, whom he left for many years to pursue his personal destiny and who died soon after his return.Now Eman accepts his past and discovers, 'I am very much my father's son'-one of 'the strong breed' who must take these responsibilities upon themselves-and at the end of the play is caught in a trap at the sacred trees and killed." (12 men, 5 women.)"

    It is the heyday of apartheid. Although not a word is exchanged, a strong erotic bond develops between the two of them, culminating in what is later seen as a rape and for which the narrator gets the death sentence. In an absolute tour de force the narrator, only ever referred to as Mr Sibiya, waiting to be executed, writes down his story - reconstructing bit by bit not only his own and a brief history of his family, but also his obsession with the white girl, the court proceedings, and his encounters with Dr Dufre, a Swiss criminologist who has been granted permission of compile a dossier of the case. One of the most remarkable things about the novel is the narrator's ability to be objective, to view himself and the series of events almost dispassionately.

    A Man Who Is Not A Man recounts the personal trauma of a young Xhosa initiate after a rite-of-passage circumcision has gone wrong. With frankness and courage, author Thando Mgqolozana's powerful novel details the pain and lifelong shame that is experienced as a result of not just the physical trauma, but the social ostracism of being labeled 'a failed man.' He decodes the values and mysteries of this deep-seated cultural tradition and calls to account the elders for the disintegrating support systems that allow such tragic outcomes to happen. But it is also through this life-changing experience that his protagonist is forced to find his strength and humanity, and reassess what it really means to be a man.

    She has more game in the streets than a basketball player does on the court, and her boyfriend, Fame, loves every single inch of her. But unlike her mother, who has been in one bad relationship after another, Desember is not going to wait on a knight in shining armor to save her, and even her love for Fame can’t stand in the way of Desember selling anything and everything—legal or illegal—that can turn a profit, so that she never has to depend on a man. The only thing Desember feels she’s lacking is a father to call her own. And her mother refuses to tell Desember who he is.When Fame finds himself at the wrong end of a gun, fighting for his life, Desember wants nothing more than to stand by her man, but Fame warns her from his hospital bed that she isn’t safe. Desember wonders if she was the real target. Her mother, concerned for Desember’s safety, arranges for her daughter to travel to Richmond, Virginia, to live with Desember’s father and his wife.And when her father’s identity is finally revealed, Desember learns that she is a Natural Born Hustler.But are her troubles really over? Or is the worst yet to come?

    Teresa O'Kane had always longed to see the world. She owned scads of travel books and maps to prove it and was about to buy yet another bookcase to hold the many Lonely Planet guides and travel essays that she had accumulated over the years when she turned to her husband and said, "I'm tired of storing our dreams. Let's live them!" Within a month, they bought one-way tickets to Morocco, leased out their home, and set out on a journey of the African Continent top to bottom, from Casablanca to Cape Town. Transiting seventeen countries in 10 months, mostly by public transport, they explored wild, exotic, and historic locations they had only dreamed of and some they had never heard of. From sandy Timbuktu, to a tiny lemur populated island in Madagascar, the author embraces Africa. She strokes the manes of lions, contracts malaria, flies a micro light over Victoria Falls, earns a level one certification as a South African safari guide, discovers that an insect has turned her foot into a nursery for hundreds of eggs, grapples with the negative effects of foreign aid, and rubs elbows with European royalty deep within the Dogon in Mali. O'Kane offers an entertaining and enlightening look into overland travel on the African continent. Filled with helpful budget minded travel tips, this hilarious and inspiring book may find you yearning to take a career break of your own. Awards: The Indie Book Award for Best Memoir of 2012. San Francisco Book Festival Honorable Mention Award for Non-Fiction. Travelers Tales SOLAS for My Gambian Husband.

    Her father’s new companion—a strange, intolerant woman—has taken over the household. The political climate in the country grows more unsettled by the day and is approaching the boiling point. And looming over them all is the threat of the Mau Mau, a secret society intent on uniting the native Kenyans and overthrowing the whites.As Rachel struggles to find her place in her home and her country, she initiates a covert relationship, one that will demand from her a gross act of betrayal. One man knows her secret, and he has made it clear how she can buy his silence. But she knows something of her own, something she has never told anyone. And her knowledge brings her power.

    But unlike the original, Farber breaks the cycle of violence, reflecting South Africa’s own transformation in the 1990s.

    Is this label accurate? What do South Africans think they know about rape? South Africa has a complex relationship with rape. Pumla Dineo Gqola unpacks this relationship by paying attention to patterns and trends of rape, asking what we can learn from famous cases and why South Africa is losing the battle against rape. Gqola looks at the 2006 rape trial of Jacob Zuma and what transpired in the trial itself, as well as trying to make sense of public responses to it. She interrogates feminist responses to the Anene Booysen case, amongst other high profile cases of gender-based violence. Rape: A South African Nightmare is a necessary book for various reasons. While volumes exist on rape in South Africa, much of this writing exists either in academic journals, activist publications or analysis pages of select print media. This is a conclusive book on rape in South Africa, illuminating aspects of South Africa's rape problem in South Africa, illuminating aspects of South Africa's rape problem and contributing to shifting the conversation forward. It is indebted to insights from available research, activism, the author's own immersion in Rape Crisis, the 1 in 9 Campaign and feminist scholarship. Analytically rigorous, it is intended for a general readership.

    While Nko pursues an education despite the resistance of those who feel a woman's identity is assumed in traditional marriage, Ete Kamba's love for her is severely tested as he is himself locked into the rigid attitudes from which Nko is attempting to break free. Nko must further contend with unscrupulous professors who would take advantage of her tenuous role as a woman in a male-dominated environment. As the author candidly portrays the status of women in emerging African nations, the choices facing Ete Kamba and Nko are neither clearcut nor perfect. In Double Yoke, Buchi Emecheta faces them head on.

    quite hilariously funny!'" - Melbourne Herald"Anyone with experience of Kenya, past or present, resident or tourist, will enjoy reading Happy Valley" - Country Life