This Counterpoints volume introduces three predominant interpretive genres and their implications for biblical understanding. Each contributor identifies their position on the genre of Genesis 1-11, addressing why it is appropriate to the text, and contributes examples of its application to a variety of passages.The contributors and views include:James K. Hoffmeier: Theological History Gordon J. Wenham: Proto-History Kenton K. Sparks: Ancient HistoriographyGeneral editor and Old Testament scholar Charles Halton explains the importance of genre and provides historical insight in the introduction and helpful summaries of each position in the conclusion. In the reader-friendly Counterpoints format, this book helps readers to reflect on the strengths and weaknesses of each view and draw informed conclusions in this much-debated topic.

    Travelers sang ballads about him as they gathered around their campfires at night. Mothers used his name to frighten children into obedience. He was accused of literally hundreds of murders, all in the name of the Mormon Church. Yet behind all the myth was a man, a human being. Orrin Porter Rockwell believed in his prophet, Joseph Smith. He spent most of a year chained in an Independence dungeon for his belief, then walked across Missouri to Nauvoo, stumbling into Joseph’s house on Christmas Day. Joseph said to him then, “Cut not thy hair and no bullet or blade can harm thee,” and the legend was born.Rockwell continued to serve the leaders of his church—as hunter, guide, messenger, scout, guerilla, emissary to the Indians, and lawman. He traveled thousands of miles, raised three families, accumulated land and wealth—and favorably impressed almost everyone who met him. But although he walked with presidents and generals, scholars and scoundrels, in a life lived at the center of many of the great events of the American frontier, he has remained an enigma, a source of continuing controversy.Harold Schindler’s remarkable investigative skills led him into literally thousands of unlikely places in his search for the truth about Rockwell. Dale L. Morgan, one of the west’s foremost historians, called the first edition “…an impressive job of research, one of the most impressive in recent memory, in the Mormon field. Mr. Schindler has shown great energy and sagacity in dealing with a difficult, highly controversial subject; and he has also made maximum use of the latest scholarship and newly available archival resources.”But the author was not satisfied until he had probed even more deeply, and this revised and enlarged second edition contains greatly expanded documentation as well as textual additions that flesh out the characters and events of this classic drama of early America.

    Again and again, he shows us how we are the living temples of the Holy Ghost and how our souls are God's greatest masterpiece—because they are made in His own Image and Likeness. Of the Divine Tenant we possess within us, Fr. O'Sullivan says, “The Holy Ghost does not only give His wonderful help to Apostles, to martyrs, to missionaries, but to all Christians without exception, if only they will ask Him as they should." (Page 39). The greatest tragedy, he points out, is that many Christians never pray to this Divine Guest within their souls. Therefore, it is to help us understand, at least a little, the Incomparable Treasure we Christians possess within ourselves as a result of Baptism that the author has written this book – but also to teach us how to help ourselves in the most unfailing way by praying often and fervently to the Holy Ghost for assistance in all our needs.

    In each case, the words were "infused" into her by her spirit guide Francine, and of course, by God. Granted, these words are a passive mode of prayer, yet the goal is to recharge your spiritual battery so that you'll be able to go out into the world and do God's work. "Over many years of public work, people have often asked me how to pray. My answer is simple, 'Just talk to God, and make your life a living prayer." "These prayers will lift your soul and let you magnify the Lord. They have done so for me and thousands of others. Many miracles have occurred by the power of prayer, and now I want to share these commanding words with you."

    The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named.With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.

    Being white equalled access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. At least a portion of the cost of their struggle came at the expense of their own black converts. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were they at claiming whiteness for themselves, that by the time Mormon Mitt Romney sought the White House in 2012, he was labelled "the whitest white man to run for office in recent memory." Mormons once again found themselves on the wrong side of white.

    Seekers learn ancient spiritual practices to overcome the destructive characters such as anger, jealousy, malice, laziness, stinginess, greed, cowardice, and more. Through this training: one’s ego is subdued, the heart is filled with light, and dark thoughts and tendencies are eradicated. In this new state, one learns the hidden secrets reserved for very few about their true self, the life of this world and all creation, and existence in the Eternal Reality, where one is blessed beyond imagination.

    He has an ultra-pious mother, a brother who is more than just a little touched in the head, and a comfortable Lutheran girlfriend who knows she has been saved. This is a story about sin and salvation, written with raunchiness and reverence. It is an extraordinary landmark in Mormon fiction -- the first novel to consider the ubiquitous tension between religious guilt and sexual frustration.Set against the backdrop of southern Utah's canyon country, the protagonist manifests exuberance and innocence that is constrained only by strict moral education. The sometimes humorous, sometimes tragic posturing required of Frank in concealing his humanity behind a mask of forced righteousness makes for comic, painful, and moving scenarios.For instance, he punishes himself for lapses of self-denial by fasting and tying his hands to the bedpost. He comes to see dating as an evil indulgence in sensual fantasy and his work on the ranch as a tool of avarice. His attempt to exorcise this hypocrisy and the confusion about how to atone for it result in an epiphany that restores equilibrium to the world.

     She begins her story with an account of how as a young woman her family had converted to the Church of Jesus Christ of Latter-Day Saints and how she had attracted the attention, and subsequently married, T. B. H. Stenhouse. Living in Europe they were unaware of how their religion was developing in the Midwest and how the practice of plural marriage was beginning to become ever more prevalent among the members of their faith. Responding to encouragement and counselling they eventually emigrated to the promised land of Utah and to their horror they began to learn that the rumors of Joseph Smith’s polygamic revelation were true and that some of the church leadership, such as Brigham Young, had over fifty wives. Tell it All provides fascinating insight into how the Mormon faith was developing in the mid-nineteenth century and how women such as Fanny were struggling to come to terms with doctrines such as polygamy. The Church of Jesus Christ of Latter Day Saints largely distanced itself from polygamy in the later-nineteenth century, much due to the work of women such as Fanny Stenhouse and others including a former wife of Brigham Young, Ann Eliza Young. This book also uncovers some of the other darker moments of Mormon history such as the Mountains Meadows Massacre, in which the men and women of an emigrant wagon train were indiscriminately slaughtered by Mormons of the Nauvoo Legion. “added more details on polygamy, on Brigham Young’s life in polygamy, and on the Mountains Meadows Massacre” The John Whitmer Historical Association Journal Fanny Stenhouse was an early Mormon pioneer who, along with her husband T. B. H. Stenhouse, defected from The Church of Jesus Christ of Latter-day Saints, largely due to their disagreements with the church about polygamy. Tell it All A Woman's Life in Polygamy was first published in 1872 and Fanny passed away in 1904.

    What's more, he enjoys having a bad attitude about everything--especially about church. Garth Plimpton is a fanatic. He's spent so much time studying the scriptures and thick books on archaeology that that he can't carry on a normal conversation with other kids. That's why they consider him a nerd. Through an unusual chain of events, these two opposites become fast friends. It all began when Garth told Jim a simple truth: "They really existed once, you know." "Who?" Jim asked. "Nephites," Garth replied. "Every character in the Book of Mormon ate, slept, died, was buried . . ." That statement, taken for granted before, would soon echo deeply in the two boys' minds--because they were on the trail of a chilling secret.

    

    By that time he had little energy, but in the last weeks of his life, he was focused intently on two almost-consuming priorities: spending time with his family, including giving blessings to grandchildren who had not yet received one, and finishing his last manuscript. As these priorities exemplify, Neal A. Maxwell was a teacher. He loved the word of the Lord. He believed with the psalmist that the word of the Lord "is a lamp unto my feet, and a light unto my path" (Psalm 119:105). He observed, "When one sees life and people through the lens of His gospel, then one can see forever" ( Ensign,  May 1974, 112). That perspective guided his life's work. Dad often said the gospel was inexhaustible, and his actions underscored that belief. The gospel was for him an endless source of truth and joy; he found the study of it invigorating. He taught it in his daily walk and talk and through his sermons and books. His desire to capture in words the insights and connections his perceptive mind noted stayed with him throughout his mortal life. At my father's funeral, President Gordon B. Hinckley noted: "I know of no other who spoke in such a distinctive and interesting way. When he opened his mouth we all listened. We came alive with expectation of something unusual, and we were never disappointed. . . . Each talk was a masterpiece, each book a work of art, worthy of repeated reading. I think we shall not see one like him again" ( Church News,  31 July 2004, 3). Moving in His Majesty and Power  is the last installment in Elder Maxwell's printed legacy. It includes, in revised form, three talks he gave in the last two years of his life and which he felt were worthy of publication. It also includes a section of succinct, penetrating gospel insights on a wide variety of topics, similar in format to that of his previous work, W hom the Lord Loveth. I hope you will enjoy this book. More importantly, though, I hope my father's objective in writing it will be achieved, namely, to help us resolve to become more committed disciples and to deepen our gratitude for the inexhaustible gospel he loved so deeply and proclaimed so tirelessly. Cory H. Maxwell

    Pope Benedict XVI carefully explains the stories of early Church fathers, their rich history, and the vital role each one played in not only preserving the Church at the time, but anchoring the Church of today as well as the future.

    It is a collection of religious and philosophic texts gathered and translated into Coptic by fourth-century Gnostic Christians and translated into English by dozens of highly reputable experts. First published in 1978, this is the revised 1988 edition supported by illuminating introductions to each document. The library itself is a diverse collection of texts that the Gnostics considered to be related to their heretical philosophy in some way. There are 45 separate titles, including a Coptic translation from the Greek of two well-known works: the Gospel of Thomas, attributed to Jesus' brother Judas, and Plato's Republic. The word gnosis is defined as "the immediate knowledge of spiritual truth." This doomed radical sect believed in being here now--withdrawing from the contamination of society and materiality--and that heaven is an internal state, not some place above the clouds. That this collection has resurfaced at this historical juncture is more than likely no coincidence.--P. Randall Cohan

    Get a glimpse of where God is taking us. There is a sweep-you-off-your-feet depth to the river of God's delights that is more than possible, it is inevitable! Fasten your seatbelt, this book may wound a few sacred cows, but it will clarify your vision for the powerful potential in corporate worship.