This practical book gives great ideas for starting conversations with the lost, how to keep them going, examples of various witnessing situations, and solid answers to commonly asked questions. It will help motivate and equip you to reach both friends and strangers for Jesus Christ the rest of your life. Hear stories of real-life encounters that demonstrate how to put these principles into action. Learn how to open conversations and keep them going using very simple questions and ideas familiar to all of us. See how to navigate around common would-be obstacles to walk people right to the gospel. Then see how the lost are impacted to be thinking about their eternal destination and thankful to have their questions answered. You'll be filled with incredible thanks for having given them the help they need and for honoring God by giving them the truth about salvation.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealousGod punishes people too harshlyGod is guilty of ethnic cleansingGod oppresses womenGod endorses slaveryChristianity causes violenceand moreCopan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

    Lettie Cowman (who published under the name: Mrs. Charles E. Cowman) worked alongside her husband as missionary in Japan. In the years leading up to the death of her husband in 1924, the Lord gave her the “streams in her desert”. Its strength lies in its nature: it is a compilation of the devotional insights from some of the most spiritual people of the last 400 years. This feature makes the book both timeless and up-to-date, both challenging and comforting, both inspiring and convicting. In one word, by God’s grace, the prayerful reading of this book will be life-changing! The book is not an easy read. If you are looking for excitement or superficial encouragement, look elsewhere! But if you desire to follow the lamb wherever he goes (Rev 14:4), then you will find comfort, strength and joy in feasting on these pages. May the Lord meet with you daily as you use this book!

    Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion.Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world in the living rooms, in inner cities, or on the mountain ranges testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife.Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their happy ending plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found.Most proposed solutions to the problem of exclusion have focused on social arrangements what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul’s injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7).Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one s own image. Volf who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center will present a lecture and receive his award in Louisville during the first week of April, 2002.The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards given also by the University of Louisville in the fields of musical composition, education, psychology, and world order honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields."

    Dick Eastman challenges Christians to spend one hour each day in prayer, and he outlines a twelve-step prayer program to help them accomplish the task. By dividing one hour into twelve five-minute "points of focus," such as praise, waiting, confession, and Scripture praying, believers will develop a more consistent habit of daily prayer. The Hour That Changes the World draws heavily on Scripture and classic devotional writers and includes an appendix titled "Scriptural Intercession." This 25th anniversary edition features a new introduction by Eastman and a new foreword by Joni Eareckson Tada, in which she writes: "The Hour That Changes the World may appear small and modest, but don't let its size fool you. Full of biblical insights about prayer, packed with testimonies of prayer warriors from years past, brimming with practical suggestions that will help you carve out a purposeful time of praise and intercession, Dick Eastman's book is arguably the most significant book on prayer written in modern times."

    Where do we even begin?Shannan Martin offers a surprisingly simple answer: uncover the hidden corners of our cities and neighborhoods and invest deeply in the lives of people around us. She walks us through her own discoveries about the vital importance of paying attention, as well as the hard but rewarding truth about showing up and committing for the long haul, despite the inevitable encounters with brokenness and uncertainty. With transparency, humor, heart-tugging storytelling, and more than a little personal confession, Martin shows us that no matter where we live or how much we have, as we learn what it is to be with people as Jesus was, we'll find our very lives. The details will look quiet and ordinary, and the call will both exhaust and exhilarate us. But it will be the most worth-it adventure we will ever take.

    About twenty years later, he wrote a letter to young Deborah Hatheway, a new convert in a nearby town, advising her concerning the Christian life. These two writings, often reprinted during the eighteenth and nineteenth centuries, overflow with straightforward and biblically sound advice. This advice is as current today as it was in the 1700s, and it far surpasses the how-to books now overrunning bookstores.

    In this new work, pastor Thabiti Anyabwile attempts to answer the natural next question: What does a healthy church member look like in the light of Scripture?God intends for us to play an active and vital part in the body of Christ, the local church. He wants us to experience the local church as a home more profoundly wonderful and meaningful than any other place on earth. He intends for his churches to be healthy places and for the members of those churches to be healthy as well. This book explains how membership in the local church can produce spiritual growth in its members and how each member can contribute to the growth and health of the whole.

    You'll learn how God speaks with people apart from the Bible, though never in contradiction to it. Jack Deere first describes the ways God revealed his thoughts to first-century Christians. Then he tells why God continues to speak to us using the same methods. Finally Deere tells how accurately God speaks through prophecies, dreams, visions, and other forms of divine communication. With candor, sensitivity, and a profound understanding of Scripture, Deere identifies our hindrances to hearing the Holy Spirit and calls us beyond them to a more intimate relationship with God. Filled with fascinating stories and personal accounts, Surprised by the Voice of God is for all who want to walk in the dynamic scope of Christianity.