Steeped in the lore of the Navajo reservation, where she worked as a teacher, the author came to see Navajo legend and ritual as touchstones for evaluating her own experience. She presents them here as a means for all people to locate their own history, traditions, and sense of how to live well.To know the oral tradition of Native American people is to feel the sensitivity and sensuality of language in its clearest motion and light, and this Williams has achieved in her appreciation of that tradition.--Simon OrtizPieces of White Shell is vibrant--full of risk, gentleness, wonder, and humility.--Barry LopezThis book is both informative and enormously evocative. Exposition and description are powerfully reinforced by recurrent passages in the mode of poetry and drama.--Brewster Ghiselin

    Completely revised for 2002.

    A century later—1951—and about a hundred and fifty miles away, another war began when the U. S. government started setting off nuclear bombs at the Nevada Test Site, in what was called a nuclear testing program but functioned as a war against the land and people of the Great Basin. Savage Dreams is an exploration of these two landscapes. Together they serve as our national Eden and Armageddon and offer up a lot of the history of the west, not only in terms of Indian and environmental wars, but in terms of the relationship between culture—the generation of beliefs and views—and its implementation as politics.

    The photos are somewhere between documentary and romanticism. Where he could have taken straight documentary photos of poverty and tattered Western/white clothing, he instead staged warrior meetings on horseback and the like.

    The Oatman's, led by their patriarch Royce, were a family of nine. Members of the Mormon faith, they had become dissenters of Brigham Young's leadership and allying themselves with James Brewster and his 'Brewsterites' resolved to move to California in 1850. The original substantial wagon-train they had formed for security split as a result of disagreements within the party and the group to which the Oatman's belonged further fragmented until the family were left travelling alone, against all advice, in hostile Indian territory. On the banks of the Gila River (in present day Arizona) the family were attacked by Indians and all were slaughtered with the exception of two girls, aged 13 and 7 years, who were abducted and a brother. Their brother Lorenzo was felled by a club blow, presumed dead by the assailants, and left among the corpses of his mother, father and siblings, but he regained consciousness and eventually found his way to safety. The girl's captors, Tolkepayas or Yavapais, kept the girls in slavery for a period then sold them to Mohave Apaches. The story of the ordeals of the Oatman girls has inspired fiction and works of history alike. Olive Oatman's face, with its distinctive tattoo has all but become a western icon. Written during the 1850s this book became a bestseller of its day. This Leonaur edition is available in in softcover and hardback with dustjacket or collectors.

    This novel of the Dakota Sioux written by Sioux ethnologist Deloria takes protagonist Waterlily through the everyday and the extraordinary events of a Sioux woman's life.

    But as Cherokee chief in the mid-nineteenth century, he would guide the tribe through its most turbulent period. The Cherokees' plight lay at the epicenter of nearly all the key issues facing a young America: western expansion, states' rights, judicial power, and racial discrimination. Clashes between Ross and President Andrew Jackson raged from battlefields to the White House and Supreme Court. As whites settled illegally on the Nation's land, the chief steadfastly refused to sign a removal treaty. Only when a group of renegade Cherokees betrayed their chief and negotiated an agreement with Jackson's men was he forced to begin his journey west. In one of America's great tragedies, thousands died during the Cherokees' migration on the Trail of Tears.Toward the Setting Sun retells the story of expansionism from the native perspective, and takes a critical look at the well-rehearsed story of American progress.

    Talayesva, the Sun Chief, who was born and reared until the age of ten as a Hopi Indian, and then trained as a white man until he was twenty. Although torn between two worlds and cultures, he returned to Hopiland and readopted all the tribal customs. This is his autobiography, written for Leo Simmons, a white man who was a clan brother.

    You will do.” Following the doctor’s orders for a change of climate, in 1842 William Hamilton found himself accompanying a party of trappers on a year-long expedition. Heading into the wild, Hamilton would prove himself to be a fast learner, as adept with a firearm as with sign language: this early experience would be the making of him.As the nineteenth century progressed, along with many other trappers Hamilton found himself drawn into the Indian Wars brought about by territorial expansion.Exploring, trapping, trading and fighting, Hamilton shows how every aspect of a mountain man’s life relied on his wits and knowledge in order survive the inhospitable environments.First published in 1905, when the experiences of such pushing, adventurous and fearless men were becoming a thing of the past, Hamilton’s unassuming memoir relates an extraordinary life in a disappearing American West.

    Bunnell shares treasured memories of his time living on and teaching at the reservation. Sometimes raw and sometimes uplifting, Bunnell looks back to expose the difficult life and experiences faced by the descendants of Crazy Horse, Red Cloud, and Sitting Bull while also illuminating their courageous resiliency.Substantive and at times disturbing, Bunnell reflects back to his time on the rez during the violent 70s when he smuggled food to radical Indians at Wounded Knee. Peppered with Vernell White Thunder’s spellbinding stories of growing up in a one-room log house with his medicine man grandfather, Bunnell’s begs the reader to join in on the poignant conversations about present-day Native Americans.Good Friday on the Rez is a dramatic page-turner, an incredible true story that tracks the torment and miraculous resurrection of Native American pride, spirituality, and culture—how things got to be the way they are, where they are going, and why we should care.

    He can be held up as a "terrible example" of conduct, a model of what not to do, and yet admired for a careless. anarchistic energy that suggests unlimited possibilities. Mourning Dove, an Okanagan, knew him well from the legends handed down by her people. She preserved them for posterity in Coyote Stories, originally published in 1933. Here is Coyote, the trickster, the selfish individualist, the imitator, the protean character who indifferently puts the finishing touches on a world soon to receive human beings. And here is Mole, his long-suffering wife, and all the other Animal People, including Fox, Chipmunk, Owl-Woman, Rattlesnake, Grizzly Bear, Porcupine, and Chickadee. Here it is revealed why Skunk's tail is black and white, why Spider has such long legs, why Badger is so humble, and why Mosquito bites people. These entertaining, psychologically compelling stories will be welcomed by a wide spectrum of readers.Jay Miller has supplied an introduction and notes for this Bison Books edition and restored chapters that were deleted from the original.

    Today this work continues to stand as one of the major summaries of the indigenous societies of North America with its explication of such universal subjects as monotheism, war, capitalism, and sex.

    Yet the true story begins much earlier, and its final recent chapter adds a major twist. Jake Page, one of the Southwest's most distinguished writers and a longtime student of Indian history and culture, tells a radically new story, thanks to an explosion of recent archaeological findings, the latest scholarship, and an exploration of Indian legends. Covering no less than 20,000 years, "In the Hands of the Great Spirit" will forever change how we think about the oldest and earliest Americans.Page writes gracefully and sympathetically, without sentimentality. He explores every controversy, from the question of cannibalism among tribes, to the various theories of when and how humans first arrived on the continent, to what life was actually like for Indians before the Europeans came. Page dispels the popular image of a peaceful and idyllic Eden, and shows that Indian societies were fluid, constantly transformed by intertribal fighting, population growth, and shifting climates.Page uses Indian legends and stories as tools to uncover tribal origins, cultural values, and the meaning of certain rituals and sacred lands. He tells the story of contact with Europeans, and the multipower conflicts of the Seven Years War, the Revolutionary War, and the War of 1812, from the Indians' point of view. He explains the complex and shifting role of the U.S. government as expressed through executive decisions and through the role of the courts. Finally, he tells the fascinating story ofthe late-twentieth-century upsurge in Indian population and resources, which began as a social movement and exploded once casinos came into fashion.Author and editor of over a dozen books on American Indian life and culture, Page is a masterful teller of this incredible story. "In the Hands of the Great Spirit" will forever change the familiar story of recent centuries, replacing it with a far more sweeping and meaningful story of tribes and peoples who have suffered enormously yet endure and enrich the American experience.

    Shortly before his death in August, 1950, when he was the "keeper of the sacred pipe," he said, "It is my prayer that, through our sacred pipe, and through this book in which I shall explain what our pipe really is, peace may come to those peoples who can understand, and understanding which must be of the heart and not of the head alone. Then they will realize that we Indians know the One true God, and that we pray to Him continually."Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book: he gave it orally to Joseph Epes Brown during the latter's eight month's residence on the Pine Ridge Reservation in South Dakota, where Black Elk lived. Beginning with the story of White Buffalo Cow Woman's first visit to the Sioux to give them the sacred pip~, Black Elk describes and discusses the details and meanings of the seven rites, which were disclosed, one by one, to the Sioux through visions. He takes the reader through the sun dance, the purification rite, the "keeping of the soul," and other rites, showing how the Sioux have come to terms with God and nature and their fellow men through a rare spirit of sacrifice and determination.The wakan Mysteries of the Siouan peoples have been a subject of interest and study by explorers and scholars from the period of earliest contact between whites and Indians in North America, but Black Elk's account is without doubt the most highly developed on this religion and cosmography. The Sacred Pipe, published as volume thirty-six in the Civilization of the American Indian Series, will be greeted enthusiastically by students of comparative religion, ethnologists, historians, philosophers, and everyone interested in American Indian life.

    Beginning with a 1540 refusal by a Timucua chief to parley with Hernando de Soto ("With such a people I want no peace"), the collection extends to the 20th-century address of activist Russell Means to the United Nations affiliates and members of the Human Rights Commission ("We are people who love in the belly of the monster").Other memorable orations include Powhatan's "Why should you destroy us, who have provided you with food?" (1609); Red Jacket's "We like our religion, and do not want another" (1811); Osceola's "I love my home, and will not go from it" (1834); Red Cloud's "The Great Spirit made us both" (1870); Chief Joseph's "I will fight no more forever" (1877); Sitting Bull's "The life my people want is a life of freedom" (1882); and many more. Other notable speakers represented here include Tecumseh, Seattle, Geronimo, and Crazy Horse, as well as many lesser-known leaders.Graced by forceful metaphors and vivid imagery expressing emotions that range from the utmost indignation to the deepest sorrow, these addresses are deeply moving documents that offer a window into the hearts and minds of Native Americans as they struggled against the overwhelming tide of European and American encroachment. This inexpensive edition, with informative notes about each speech and orator, will prove indispensable to anyone interested in Native American history and culture.