The thirty-one poems in the first of his major writings are linked by a lyrical prose narrative celebrating and debating the subject of love. Composed upon Dante's meeting with Beatrice and the "Lord of Love," it is a love story set to the task of confirming the "new life" inspired by this meeting. With a critical introduction and explanatory notes, this is a new translation of a supreme work which has been read variously as biography, religious allegory, and a meditation on poetry itself.

    A writer of world stature, Thomas Bernhard combined a searing wit and an unwavering gaze into the human condition. "Frost" follows an unnamed young Austrian who accepts an unusual assignment. Rather than continue with his medical studies, he travels to a bleak mining town in the back of beyond, in order to clinically observe the aged painter, Strauch, who happens to be the brother of this young man's surgical mentor. The catch is this: Strauch must not know the young man's true occupation or the reason for his arrival. Posing as a promising law student with a love of Henry James, the young man befriends the mad artist and is caught up among an equally extraordinary cast of local characters, from his resentful landlady to the town's mining engineers. This debut novel by Thomas Bernhard, which came out in German in 1963 and is now being published in English for the first time, marks the beginning of what was one of the twentieth century's most powerful, provocative literary careers.

    This book is his most experimental work, but a work no less tradition-saturated than Eliot's. As poet, private individual, and "good European", Montale's way of dealing with his difficulties was to seize the occasions offered him by writing poetry in which the lover's passions for his beloved country would convey the truth of both his public and his private situations.

    When Cardinal Rodrigo Borgia buys his way into the papacy as Alexander VI, he is defined not just by his wealth or his passionate love for his illegitimate children, but by his blood: He is a Spanish Pope in a city run by Italians. If the Borgias are to triumph, this charismatic, consummate politician with a huge appetite for life, women, and power must use papacy and family—in particular, his eldest son, Cesare, and his daughter Lucrezia—in order to succeed.Cesare, with a dazzlingly cold intelligence and an even colder soul, is his greatest—though increasingly unstable—weapon. Later immortalized in Machiavelli’s The Prince, he provides the energy and the muscle. Lucrezia, beloved by both men, is the prime dynastic tool. Twelve years old when the novel opens, hers is a journey through three marriages, and from childish innocence to painful experience, from pawn to political player.

    Largely sheltered from the dangers rampant in the unstable Italy of the 1970s, the two share their first innocent kiss at five years old, which heralds the start of a decades-long relationship.From Valerio having to move to a poor neighborhood in Rome and Olivia making her entrance in high society, life tries to separate them at every turn, but without success, so strong is the bond between them. Year after year they meet only for a few moments, which feel like they’re eternal, and their friendship turns into something more intense, and scary. They take different paths: Olivia travels the world looking for herself, while Valerio devotes himself to a prestigious career that doesn’t satisfy him, in a country that is quickly losing its identity in the political crises of the Berlusconi era. Still, they keep meeting again and again at crossroads in life.

    The tales are bawdy and irreverent but also tender and whimsical, acute in psychological characterization and encyclopedic in description. They are also evocative of marvelous worlds of fairy-tale unreality as well as of the everyday rituals of life in seventeenth-century Naples. Yet because the original is written in the nonstandard Neopolitan dialect of Italian—and was last translated fully into English in 1932—this important piece of Baroque literature has long been inaccessible to both the general public and most fairy-tale scholars.Giambattista Basile’s “The Tale of Tales, or Entertainment for Little Ones” is a modern translation that preserves the distinctive character of Basile’s original. Working directly from the original Neopolitan version, translator Nancy L. Canepa takes pains to maintain the idiosyncratic tone of The Tale of Tales as well as the work’s unpredictable structure. This edition keeps the repetition, experimental syntax, and inventive metaphors of the original version intact, bringing Basile’s words directly to twenty-first-century readers for the first time. This volume is also fully annotated, so as to elucidate any unfamiliar cultural references alongside the text. Giambattista Basile’s “The Tale of Tales, or Entertainment for Little Ones” is also lushly illustrated and includes a foreword, an introduction, an illustrator’s note, and a complete bibliography.The publication of The Tale of Tales marked not only a culmination of the interest in the popular culture and folk traditions of the Renaissance period but also the beginning of the era of the artful and sophisticated “authored” fairy tale that inspired and influenced later writers like Charles Perrault and the Brothers Grimm. Giambattista Basile’s “The Tale of Tales, or Entertainment for Little Ones” offers an excellent point of departure for reflection about what constitutes Italian culture, as well as for discussion of the relevance that forms of early modern culture like fairy tales still hold for us today. This volume is vital reading for fairy-tale scholars and anyone interested in cultural history.

    The Travels recounts Polo's journey to the eastern court of Kublai Khan, the chieftain of the Mongol empire which covered the Asian continent, but which was almost unknown to Polo's contemporaries. Encompassing a twenty-four year period from 1271, Polo's account details his travels in the service of the empire, from Beijing to northern India and ends with the remarkable story of Polo's return voyage from the Chinese port of Amoy to the Persian Gulf. Alternately factual and fantastic, Polo's prose at once reveals the medieval imagination's limits, and captures the wonder of subsequent travel writers when faced with the unfamiliar, the exotic or the unknown.

    By wearing them, she believes, she will escape the suffocating life of her small Sicilian village. Convinced that nuns wear trousers under their habits, she runs away to a convent, only to be disappointed. The only people who do wear trousers, her mother tells her, are men and puttane - whores. She embarks on an apprenticeship in manhood under the expert eye of a cousin, who trains her to spit, strut, and scratch herself as effectively as the next man, but in a squalid little episode she discovers the biological nature of sexual differences. With virility thus denied her, there is nothing left but to give the second option a try - becoming a whore. Taken under the wing of an older, "liberated" classmate, Annetta is trained in the arts of flirtation and seduction. The lessons are so effective that shortly thereafter, when she is spied ardently kissing a young man, Annetta is immediately taken out of school and banished to live with her aunt and uncle, presumably out of man's way. But there, to her distress, she finds herself trapped in dark family secrets of incest and adultery. Good Girls Don't Wear Trousers, which provoked a storm of controversy in Italy, has sold over two million copies in Europe.

    A young woman seeks the truth behind her father's disappearance.Every year, Augusto De Boer undertakes a treacherous journey through the Italian Alps, smuggling his family's tobacco crop across the border to Austria. With conditions getting harsher, he decides to take his fifteen-year-old daughter Jole along with him, teaching her how to navigate the perilous crags and valleys while avoiding the nocturnal beasts and hostile customs officers.Three years later, Jole must retrace their steps alone: her father has not returned from the border. With only her horse for company, she makes her way across the starkly beautiful mountain landscape, hoping to provide sustenance for her family and discover the truth about her father's disappearance.Bursting with hope and despair, Soul of the Border is a lyrical coming-of-age story about revenge, salvation, and a ferocious journey into the wild.

    Paolo Rumiz traces the path that has twice cut Europe in two--first by the Iron Curtain and then by the artificial scaffolding of the EU--moving through vibrant cities and abandoned villages, some places still gloomy under the ghost of these imposing borders, some that have sought to erase all memory of it and jump with both feet into the West (if only the West would have them). In The Fault Line, he is a sublime and lively guide through these unfamiliar landscapes, piecing together an atlas that has been erased by modern states, delighting in the discovery of communities that were once engulfed by geopolitics then all but forgotten, until now.The farther south he goes, the more he feels he is traveling not along some abandoned Eastern frontier, but right in the middle of things: Mitteleuropa wasn't to be found in Viennese caf�s but much farther east, beyond even Budapest and Warsaw. As in Ukraine, these remain places in flux, where the political and cultural values of the East and West have stared each other down for centuries. Rumiz gives a human face not just to what the Cold War left behind but to the ancient ties of empire and ethnicity that are still at the root of modern politics in flash-point areas such as this.

    Verga's style is swift, sure, and implacable; he plunges into his stories almost in midbreath, and tells them with a stark economy of words. There's something dark and tightly coiled at the heart of each story, an ironic, bitter resolution that is belied by the deceptive simplicity of Verga's prose, and Verga strikes just when the reader's not expecting it. Translator D. H. Lawrence surely found echoes of his own upbringing in Verga's sketches of Sicilian life: the class struggle between property owners and tenants, the relationship between men and the land, and the unsentimental, sometimes startlingly lyric evocation of the landscape. Just as Lawrence veers between loving and despising the industrial North and its people, so too Verga shifts between affection for and ironic detachment from the superstitious, uneducated, downtrodden working poor of Sicily. If Verga reserves pity for anyone or anything, it is the children and the animals, but he doesn't spare them. In his experience, it is the innocents who suffer first and last and always.

    Military scholar Carlo Terzo is exiled to Palermo, Sicily, in the wake of World War II. While caring for his ailing wife, he begins to tutor Salvatore Dragonara, a young Communist and poet, and Fiore, an aristocrat and daughter of the overprotective Duchess Mastema. When the unlikely pair fall for each other, they test Terzo's theory that the the principles of war can be applied to the battles of love.

    In 1984, after becoming part of an antimafia group seeking to prosecute the Sicilian mafia, the Cosa Nostra, durante toda su carrera.

    He is a middle-aged American writer named Philip, living in London, and she is an articulate, intelligent, well-educated Englishwoman compromised by a humiliating marriage to which, in her 30s, she is already nervously half-resigned.The book's action consists of conversation - mainly the lovers talking to each other before and after making love. That dialogue - sharp, rich, playful, inquiring, "moving", as Hermione Lee writes, "on a scale of pain from furious bafflement to stoic gaiety" - is nearly all there is to this audiobook, and all there needs to be.

    In the mold of his earlier histories of Paris, New York, and London, Augias moves perceptively through twenty-seven centuries of Roman life, shedding new light on a cast of famous, and infamous, historical figures and uncovering secrets and conspiracies that have shaped the city without our ever knowing it. From Rome's origins as Romulus's stomping ground to the dark atmosphere of the Middle Ages; from Caesar's unscrupulousness to Caravaggio's lurid genius; from the notorious Lucrezia Borgia to the seductive Anna Fallarino, the marchioness at the center of one of Rome's most heinous crimes of the post-war period, Augias creates a sweeping account of the passions that have shaped this complex city: at once both a metropolis and a village, where all human sentiment-bravery and cowardice, industriousness and sloth, enterprise and laxity-find their interpreters and stage. If the history of humankind is all passion and uproar, then, as the author notes, "for centuries Rome has been the mirror of this history, reflecting with excruciating accuracy every detail, even those that might cause you to avert your gaze."