His book is a fresh look at the questions that occur to anyone who thinks deeply about these matters, questions about free will, self-determination, destiny, choice, and who are we anyway. I believe this is a “breakthrough book.” Robert’s style of writing about such ephemeral and difficult subjects as awareness and consciousness is honest, concise, and accurate. His ability to describe his experiences of living in a reality quite different from conventional ways of thinking is brilliantly unusual. On first encountering Robert Saltzman’s work, I am reminded of the same feelings of discovery, delight and excitement that I remember from meeting Alan Watts’ “The Wisdom of Insecurity”, Krishnamurti’s “Freedom from the Known,” and Chögyam Trungpa’s “Cutting Through Spiritual Materialism.” His clarity of mind shines brightly through every sentence in this book. His skill at making clear the most difficult ramifications and subtleties of awakened consciousness is so free of conventional cluttered thinking, so free of habitual phrases, so free of the taint of religious dogma and the conventional ways of speaking of such difficult matters, that this book stands out for me as an entirely fresh and illuminated exposition of awakened consciousness: an awakened understanding of what it is to be human. —Dr. Robert K. Hall

    This lively and lucid book provides an introduction to the essential phenomenological concepts that are crucial for understanding great thinkers such as Husserl, Heidegger, and Merleau-Ponty. Written by a leading expert in the field, Dan Zahavi examines and explains key questions such as:- What is a phenomenological analysis?- What are the methodological foundations of phenomenology?- What does phenomenology have to say about embodiment and intersubjectivity?- How is phenomenology distinguished from, and related to, other fields in philosophy?- How do ideas from classic phenomenology relate to ongoing debates in psychology and qualitative research?With a glossary of key terms and suggestions for further reading, the book considers key philosophical arguments around phenomenology, making this an ideal starting point for anyone seeking a concise and accessible introduction to the rich and complex study of phenomenology.

    Plus no matter how “limited” or “challenged” you might think you are, there’s a charismatic, confident and far more capable version of you just waiting for an invitation to emerge.This book is a SELF DISCOVERY adventure crafted by a pioneer brain/mind researcher and mind power mentor to thousands of people from around the world. You'll discover why it’s perfectly OK to be “imperfect” … proof you can LEARN TO THINK LIKE A GENIUS … an amazing way to “fake” your way to GENUINE HAPPINESS LITERALLY OVERNIGHT … what stress really is and how to tame it … PROOF you have extra-sensory powers … how to STOP MENTAL AGING …. why feeling restlessness and stuck is a very good thing … how to EXPERIENCE "THE FLOW" and much more.Finally … you will follow a step-by-step guide straight into a VERY REAL QUANTUM LEAP. If you want more in your life, this book will give you a very real road map! COMMIT TO CREATE A FAR MORE MEANINGFUL LIFE EXPERIENCE!

    In this work Heidegger presents the broadest and most intelligible account of the problem of being, as he sees this problem. First, he discusses the relevance of it by pointing out how this problem lies at the root not only of the most basic metaphysical questions but also of our human existence in its present historical setting. Then, after a short digression into the grammatical forms and etymological roots of the word "being," Heidegger enters into a lengthy discussion of the meaning of being in Greek thinking, letting pass at the same time no opportunity to stress the impact of this thinking about being on subsequent western speculation. His contention is that the meaning of being in Greek thinking underwent a serious restriction through the opposition that was introduced between being on one hand, and becoming, appearance, thinking and values on the other.

    Adam worries how his shy wife, Mercy, will cope with having to share the only room left. Bored at having to ride out the storm with only two channels on TV, Nelson suggests an innocent game of truth or dare. As Mercy sheds her usual bashful demeanor, the situation turns explosive. How low will Adam let his wife descend?

    Written toward the end of his life in order to support a metaphysics of simple substances, it's thus about formal atoms which aren't physical but metaphysical. The Monadology is written in 90 logical paragraphs, each generally following from the previous. Its name is due to the fact that Leibniz, imitating Marsilio Ficino, Giordano Bruno & Viscountess Anne Conway, wanted to keep together the meanings of monas (Greek, unity) & logos (treatise/science/word/reason). Therefore, the Monadology came to be the science of the unity. The text is dialectically reasoned, facing questions & problems helping readers to advance. For instance, it can be accepted that composed bodies are something derived, extended, phenomenal or repeated according to simple substances (later expressed by Kant's phenomena-noumena dichotomy). Is the soul a monad? If affirmative, then the soul is a simple substance. If it's an aggregate of matter, then it cannot be a monad. Leibniz, 1st using the term in 1696, ties almost all ancient & early modern meanings of "monad" together in his metaphysical hypothesis of infinitely many simple substances. Monads are everywhere in matter & are either noticeably active (awake), when they form the central or governing monad, which is the center of activity & of perception within an organism, or they are only weakly active (asleep), when they belong to the countless subordinate monads w/in or outside of an organic body. Monads are the sources of any spontaneous action unexplainable in mechanical terms. They constitute the unity of any individual. All monads are living mirrors representing the whole universe, because of the lack of any vacuum they have an irrecognizably obscure recognition of every body in the world; & they appetite, which means they strive from one perception to the next. Nevertheless all monads differ in the degree of clarity & distinction with which they perceive the surrounding world according to the organic body in which they're incorporated. The most fundamental level in the hierarchy of monads are the entelechies, which are genuine centers of a non-physical force, namely a spontaneous activity in organisms. If these centers are capable of sentiment & memory, as in animals, they're called souls. The highest level of monads are souls endowed with reason, or spirits, reflectively self-conscious. Leibniz characterizes monads as metaphysical points, animate points or metaphysical atoms. In contrast to those physical atoms postulated by classic atomism they aren't extended & thus aren't bodies. As he explains in letters to Burchard de Volder & Bartholomew des Bosses, this doesn't imply that monads are immaterial. They rather consist of two inseparable principles constituting together a complete substance or monad: the innermost center of a monad, i.e. the mathematical point, where the entelechy, soul or spirit is located, is the monad's inner form. This form has no existence in itself, but is incarnated in a physical point or an infinitesimally small sphere, the "vehicle of the soul". This hull consists of a special matter, called primary matter (materia prima-matière primitive). The problem that monads are supposed to have some kind of matter on the one hand, but to have neither any parts nor extension on the other, may be explained by the dynamic nature of primary matter. Leibniz conceives primary matter in contrast to the 2nd matter (materia secunda), i.e. extended & purely phenomenal bodies. Primary matter is a very fine, fluid & elastic matter, which he identifies in his early "Hypothesis physica nova" (1671) with aether, spiritus or matter of light, flowing anywhere thru every body. Strictly taken, this primary matter or matter of light doesn't consist in "extension, but in the desire to extension": "The nature of light strives to extend itself". The animate centre of a monad cannot exist w/out the encasing coating fluid of light, because 1stly monads w/out this passive principle couldn't perceive any impressions from the exterior world, & because 2ndly they'd have no limitation of power. "It follows that God can never strip any created substance bare of its primary matter, even tho by his absolute power he can take off her 2ndary matter; otherwise he would make it become pure activity, which can only be himself." Only God is free from any matter, he's the creating 1st monad, out of which all created monads derive by continuous effulgurations. The punch-line of the monad or metaphysical point is its dynamical unity of the mathematical centre & the encasing physical point: The fluid ethereal sphere of the monad is extended, has parts & can be destroyed, but in every deformation or division of the sphere the mathematical point in which the soul is incarnated shall outlive within the smallest remaining fluid. Indestructible therefore isn't the whole sphere consisting in matter of light, but only the dynamic point within the monad. Leibniz understands monads as the intellectual answer to the mind-body problem, radically exposed by Descartes. Because he conceives soul (not the monad) as an immaterial centre, he denies any direct interaction or physical influence (influxus physicus) between body & soul. He allocates the causal connection between both w/in the monad, because its fluid ethereal matter is the substantial bond (vinculum substantiale) between body & mind. The circulation of the aether or matter of light thru visible worldly bodies is the preestablished divine artifice, which constitutes the exact correspondence & harmony between the perceptions of the soul & the bodies' movements. Preestablished harmony doesn't only govern the relation between body & soul, but also between monads. According to Leibniz’ slogan, monads have "no windows" or portals, thru which something could enter from the outside or could escape from the inside since the monad's center in which the soul is incarnated is always encased by its own primary matter. Despite that, the monad represents in a spontaneous act the surrounding world with an individual perspective, constituted by its punctual structure of centre, radius & circumference. The Monadology tried to put an end from a monist point of view to the main question of what is reality & particularly to the problem of communication of substances, both studied by Descartes. Leibniz offered a new solution to mind/matter interaction by means of a preestablished harmony expressed as the Best of all possible worlds form of optimism; in other words, he drew the relationship between “the kingdom of final causes”, or teleological ones, & “the kingdom of efficient causes”, or mechanical ones, which wasn't causal, but synchronous. Monads & matter are only apparently linked. There isn't even any communication between different monads, as far as they act according to their degree of distinction only, as they were influenced by bodies & vice versa. Leibniz fought against Cartesian dualism in his Monadology & tried to surpass it thru a metaphysical system considered at the same time monist (since only the unextended is substantial) & pluralist (as substances are disseminated in the world in infinite number). For that reason the monad is an irreducible force, which makes it possible for the bodies to have the characteristics of inertia & impenetrability, & which contains in itself the source of all its actions. Monads are the 1st elements of every composed thing.

    

    However, Todd May organizes his introduction around a central question at the heart of Deleuze's philosophy: How might we live? He demonstrates how Deleuze offers a view of the cosmos as a living entity that provides ways of conducting our lives that we may not have even dreamed of.

    The famed lecturer and teacher explains the principle that there is an inner grace available to all and offers concrete directions for hearing and understanding the voice of God.

    At the same time adjacent portions of philosophy and logic are discussed. To the existence of what objects may a given scientific theory be said to be committed? And what considerations may suitably guide us in accepting or revising such ontological commitments? These are among the questions dealt with in this book, particular attention being devoted to the role of abstract entities in mathematics. There is speculation on the mechanism whereby objects of one sort or another come to be posited a process in which the notion of identity plays an important part."This volume of essays has a unity and bears throughout the imprint of Quine's powerful and original mind. It is written with the felicity in the choice of words which makes everything that Quine writes a pleasure to read, and which ranks him among the best contemporary writers on abstract subjects." (Cambridge Review)"Professor Quine's challenging and original views are here for the first time presented as a unity. The chief merit of the book is the heart-searching from which it arose and to which it will give rise. In vigour, conciseness, and clarity, it is characteristic of its author." (Oxford Magazine)

    The book provides step-by-step drawing instructions to help kids become Equestria portrait masters. Then they can decorate their creations with stickers, stencils, or their own drawings!

    A major Manchester gangster called Tommy McKinlay is on remand and it looks as though he will be going away for a long stretch. But he knows something that DCI Miller can't possibly afford to be made public. Something about the infamous "Pop" case from three years earlier. Something that could see Miller behind bars, for a very long time. It was supposed to be a very closely guarded secret. As far as Miller was aware, only a handful of people knew the details which are now threatening to destroy his career, and his life. What does McKinlay want in return for his silence? More importantly, can McKinlay be trusted to keep this explosive information silent if Miller agrees to his demands? Twisting the Truth is a heart-stopping DCI Miller page-turner which promises to keep readers guessing until the very last page. Can Miller get out of this? Or is Tommy McKinlay going to be Miller's puppet-master for the rest of time? Will Miller manage to keep his team together as the gravity of the situation rocks his officers who also face disgrace and prison time if McKinlay's information ever became public? This is a very deep hole that Manchester's best known detective has found himself in, one which threatens everything. Twisting the Truth will be released on May 18th. It is advisable to read the first DCI Miller story: One Man Crusade, in order to fully enjoy this nail-biting thriller. Twisting the Truth is the 8th DCI Miller adventure and is a sequel to Miller 1: One Man Crusade. Miller 1 is "One Man Crusade" Miller 2 is "Neighbours From Hell" Miller 3 is "Road To Nowhere" Miller 4 is "Gone Too Far" Miller 5 is "The Final Cut" Miller 6 is "Proof of Life" Miller 7 is "Nothing to Lose" WARNING, Contains frequent bad language, including the worst one a few times. Please do not purchase if offended by swearing. On Amazon's "customers also bought" function, Steven Suttie's books are ranked alongside titles by Ian Rankin, Val McDermid, Kerry Wilkinson, Ben Cheetham, Martina Cole, Karen Woods, Paul Finch, Heather Burnside, Rachel Abbott, Kimberley Chambers, Anna Smith, David Menon, Ed James, Robin Roughley. Lisa Hartley, D.S. Butler, Helen Durrant, RC Bridgestock, Col Bury, Lisa Hall, Pam Howes, Iain Cameron, Jessie Keane, Val McDermid, Adam Croft, P.F Ford, Matt Brolly, Mel Sherratt, Angela Clarke, Leigh Russell, Derek Fee, Janice Frost, Paul Gitsham, Steven Dunne, Katherine Pathak, Oliver Tidy, T.M.E Walsh, Peter Grainger, Dave Sivers, Tony Black, Mike Craven, Peter Grainger, Angie Smith, Stephen Puleston, Michael Murray, Angela Marsons, Mark Edwards, LJ Ross, Kathryn Croft, Graham Masterton, Caroline Mitchell, Nick Alexander, CL Taylor, Louise Voss, Jenny Blackhurst, Marnie Riches, Michael Wood, Luca Veste, Damien Boyd, Paula Hawkins, Lynwood Barclay, Ann Cleeves, M.A. Comley, Mark Sennen, Tara Lyons, Louise Voss, Squid McFinnigan, Rob Sinclair, Jane Isaac, Nicky Black, Faith Mortimer, Dreda Say Mitchell, Michael Kerr, Stephen Edger, John Nicholl, Ruth Dugdall, Robert Bryndza, B.A. Paris, Katerina Diamond, Maggie James, Lisa Hall, Georgie Logan, Tammy Robinson and Linda Tweedie

    The Principles of Human Knowledge eloquently outlines this philosophical concept, and argues forcefully that the world consists purely of finite minds and ideas, and of an infinite spirit, God. A denial of all non-spiritual reality, Berkeley's theory was at first heavily criticized by his contemporaries, who feared its ideas would lead to scepticism and atheism. The Three Dialogues provide a powerful response to these fears.

    If you have ever wanted to read a book that validates immortality and communication with loved ones who have passed on, then read this book. It is an authentic portal to the other side." Caroline Myss, author of Anatomy of the SpiritWhen Mike and Beth Pasakarnis received the news that every parent dreads, their world seemed to crumble around them. Spiritual teacher and evidential medium Suzanne Giesemann knew exactly how they felt. Like Mike and Beth’s son, Wolf, her step-daughter Susan had been struck and killed by a bolt of lightning out of the blue. Until meeting Mike and Beth, Suzanne—a former “by-the-book” Navy commander—had cautiously refrained from using the word “proof” when speaking of the eternal existence of the soul. But no longer. The evidence Mike and Beth shared from their son provided all the proof she needed. Little did Mike, Beth, or Suzanne know that their lives would soon become even more entangled by unexpected visits from Wolf’s spirit. Had Wolf’s presence offered a one-time glimpse across the veil, they might still be pondering the significance of the mystifying clues he left behind. Instead, as Wolf repeatedly made his presence known, Suzanne was able to piece together Wolf’s puzzle and reveal a startling message that has profound spiritual implications for us all. Travel along on Suzanne’s incredible journey as she unravels the web of clues Wolf wove to ensure that his uplifting message of hope and joy is understood by all mankind. "Part spiritual detective story, part definitive proof of after-death communications from a most extraordinary young man, Wolf’s Message is above all a must-read for those seeking a more balanced, heart-centered way of living." Kenneth Ring, Ph.D., author of Lessons from the Light“Wolf’s efforts to communicate with us through Suzanne deserve to be taken seriously and received with gratitude, awe, and celebration.” Gary E. Schwartz, Ph.D., author of The Sacred Promise “Somehow, reading Wolf's Message creates a field into which the reader is incorporated experientially. Reading, learning, and Being are rolled into a synergy that exemplifies the truths of nature and existence as they are revealed. Such authentic interactivity is rarely achieved in this context; a really good book is one in which the author draws the reader in by chronicling notions and events in such a way as to invite and affirm our ability to relate. A really great story dispenses with the dichotomy of author and reader altogether, and the precious anomaly of Wolf's Message is that it behaves more like an Oracle than a Book.” Dr. Barbara E. Fields, Executive Director, Association for Global New Thought

    And more than any other recent philosopher, Heidegger has a following outside philosophy, among artists, architects, literary theorists, psychologists, and computer scientists.Heidegger Explained is the clearest exposition of Heidegger yet written. It describes his controversial life and career, his relations with contemporaries, the evolution of his thought, and the pathways of his influence.