Anarchists repeatedly appeal to anthropologists for ideas about how society might be reorganized on a more egalitarian, less alienating basis. Anthropologists, terrified of being accused of romanticism, respond with silence . . . . But what if they didn't?This pamphlet ponders what that response would be, and explores the implications of linking anthropology to anarchism. Here, David Graeber invites readers to imagine this discipline that currently only exists in the realm of possibility: anarchist anthropology.

    

    In this clear and penetrating study, Ruth Kinna goes right to the heart of the ideology, explaining the influences that have shaped anarchism, and the tactics and strategies that anarchists have used to bring about their goals. Drawing on a wide range of sources, from the classic accounts of Kropotkin and Bakunin to the work of modern anarchist thinkers, this insightful work will provide the perfect introduction to anarchism, the anti-globalization movement and the issue of whether anarchist ideals can ever be consistent with justifying violence for political ends.

    We have to see that the economy is itself the crisis. It's not that there's not enough work, it's that there is too much of it. The Coming Insurrection is an eloquent call to arms arising from the recent waves of social contestation in France and Europe. Written by the anonymous Invisible Committee in the vein of Guy Debord—and with comparable elegance—it has been proclaimed a manual for terrorism by the French government (who recently arrested its alleged authors). One of its members more adequately described the group as “the name given to a collective voice bent on denouncing contemporary cynicism and reality.” The Coming Insurrection is a strategic prescription for an emergent war-machine capable of “spreading anarchy and live communism.” Written in the wake of the riots that erupted throughout the Paris suburbs in the fall of 2005 and presaging more recent riots and general strikes in France and Greece, The Coming Insurrection articulates a rejection of the official Left and its reformist agenda, aligning itself instead with the younger, wilder forms of resistance that have emerged in Europe around recent struggles against immigration control and the “war on terror.” Hot-wired to the movement of '77 in Italy, its preferred historical reference point, The Coming Insurrection formulates an ethics that takes as its starting point theft, sabotage, the refusal to work, and the elaboration of collective, self-organized life forms. It is a philosophical statement that addresses the growing number of those—in France, in the United States, and elsewhere—who refuse the idea that theory, politics, and life are separate realms.

    Born into the Russian nobility, he renounced his hereditary rank in protest against Czarist oppression and fled to Western Europe. A colorful, charismatic personality, Bakunin quickly became central to the anarchism movement, and everyone involved either built upon or reacted to his ideas. Yet Bakunin, despite the power of his ideas, was primarily a man of action, and he wrote little. His only major work, God and the State, remained unfinished, although it is the torso of a giant.God and the State has been a basic anarchist and radical document for generations. It is one of the clearest statements of the anarchist philosophy of history: religion by its nature is an impoverishment, enslavement, and annihilation of humanity. It is the weapon of the state. It must be smashed, according to Bakunin, before the right of self-determination can be possible. As an introduction to anarchist thought, a manifesto of atheism, or as a summing-up of the thoughts of Bakunin, God and the State remains a mind-opening experience, even for those basically unsympathetic to its premise.

    A combination of detailed historical analysis and far-reaching Utopian vision, this is a step-by-step guide to social revolution: the concrete means of achieving it, and the world that humanity’s “constructive genius” is capable of creating. Includes a new introduction that historically situates and discusses the contemporary relevance of Kropotkin’s ideas.

    Exploring key anarchist ideas of society and the state, freedom and equality, authority and power, the record investigates the successes and failures of anarchist movements throughout the world. Presenting a balanced and critical survey, the detailed document covers not only classic anarchist thinkers--such as Godwin, Proudhon, Bakunin, Kropotkin, Reclus, and Emma Goldman--but also other libertarian figures, such as Nietzsche, Camus, Gandhi, Foucault, and Chomsky. Essential reading for anyone wishing to understand what anarchists stand for and what they have achieved, this fascinating account also includes an epilogue that examines the most recent developments, including postanarchism and anarcho-primitivism as well as the anarchist contributions to the peace, green, and global justice movements of the 21st century.

    But what exactly would that look like, and how can we get there?Anarchism and Its Aspirations provides an accessible overview of the history and hopeful future of this vision for a better world. The book quickly brings even the uninitiated reader up to speed with a crash course on some of the most influential anarchists in history and their ideas about how we might achieve the transformation of society. From there, the book looks at how these principles have been put into practice by groups such as the Situationist International, social ecologists, Zapatistas, anti-globalization activists, and other directly democratic organizations and communities in their respective struggles against capitalism and state control.Laying out a clear introduction to some of the main ideas behind an often-misunderstood political philosophy, Anarchism and Its Aspirations helps us imagine the vast possibility of a truly free and democratic society.Cindy Milstein is an activist and educator from Vermont. She serves on the board of the Institute for Anarchist Studies, co-organizes the Renewing the Anarchist Tradition conference, and is a collective member at Black Sheep Books. Her essays have appeared in several anthologies, including Realizing the Impossible, Confronting Capitalism, and Globalize LiberationX.

    In fact it is a very common form of political organisation and one which has characterised much of the human past. People Without Government describes briefly the anarchic political structures of a number of these societies. True they are mainly small-scale hunting, gathering and horticultural groups. However, the social organisation of certain large populations with complex relations is also sometimes anarchic. Thus anarchy applies to a broad spectrum of different kinds of societies. This book seeks to show what anarchy has been like in practice. Special attention is paid to the techniques of leadership, maintaining order and decision-making. The dynamic interplay between freedom and authority is considered, particularly the apparent tendency of anarchic polities to degenerate into states with government and for organisations to become oligarchies, and it is concluded that liberty and individuality are at best very tenuous and fleeting entities. There can be no relenting in the struggle for freedom.

    Because of these activities, she was deported to Russia in 1919, where she was able to witness the Revolution's aftermath firsthand. Horrified by what she saw in major cities and revolted by the Bolshevik dictatorship, she left the country in 1921 and, soon after, set down her thoughts in two books — My Disillusionment in Russia and My Further Disillusionment in Russia. She wrote passionately about political harassment and forced labor inflicted upon the masses, rampant opportunism raging throughout the Soviet government, industrial militarization, persecution of anarchists, and the government's increased use of deportation as a political weapon. Her writings helped turn a large number of socialists against the Bolshevik government. Her two books have been combined in this Dover edition — a volume that will be of value to teachers, students, and anyone interested in the socio-economic problems of the early 20th century.

    Hansen and her Anarchist group Direct Action were responsible for numerous dramatic political acts, including the bombing of the Litton Systems plant in Toronto. After legal protest actions failed to stop Litton from making guidance systems for Cruise missiles, Direct Action defended the Earth, explosively. Additionally, Hansen with other radical feminists showed the Red Hot Video chain just how hot their illegal films depicting rape could become after being firebombed.Ann Hansen served seven years in prison and is now quite at home in Vancouver with her three horses, three dogs, one cat and a bird.

    Within, Rocker offers an introduction to anarchist ideas, a history of the international workers’ movement, and an outline of the syndicalist strategies and tactics embraced at the time (direct action, sabotage and the general strike). Includes a lengthy introduction by Nicholas Walter and a Preface by Noam Chomsky.“[Rocker’s] approach is far from ‘utopian’; this is not an abstract discourse but a call to action.”—Noam ChomskyRudolf Rocker (1873–1958) was a leading figure in the international anarchist movement for over 60 years.In Oakland, California on March 24, 2015 a fire destroyed the AK Press warehouse along with several other businesses. Please consider visiting the AK Press website to learn more about the fundraiser to help them and their neighbors.

    Since then, the popular image of anarchism has been one of violence and terror. But this picture is wildly misleading, and the media has done more to obscure anarchism than to explain it. Focusing on the street fighting and confrontations with police, mainstream commentators are unable to understand what anarchism is or why a philosophy with roots in the nineteenth century has resurfaced with such power at the dawn of the new millennium. To understand anarchism, it is necessary to go beyond the caricature presented by the media. In this new biography of Mikhail Bakunin, Mark Leier traces the life and ideas of anarchism's first major thinker, and in the process revealing the origins of the movement.             There was little in Bakunin's background to suggest that he would grow up to be anything other than a loyal subject of the Russian Empire. Instead, he became one the most notorious radicals of the nineteenth century, devoting his life to the destruction of the tsar and feudalism, capitalism, the state, even God. In the process, he became a historical actor and political thinker whose ideas continue to influence world events.            Bakunin is of keen interest these days, though the attention paid to his image continues to obscure the man and his ideas. Using archival sources and the most recent scholarship, Leier corrects many of the popular misconceptions about Bakunin and his ideas, offering a fresh interpretation of Bakunin's life and thoughts of use to those interested in understanding anarchism and social change. Arguing for the relevance and importance of anarchism to our present world, Leier sheds light on the nineteenth century, as well as on today's headlines, as he examines a political philosophy that has inspired mass movements and contemporary social critics.              Mark Leier shows that the "passion for destruction" is a call to build a new world free of oppression, not a cult of violence. He argues that anarchism is a philosophy of morality and solidarity, based not on wishful thinking or naïve beliefs about the goodness of humanity but on a practical, radical critique of wealth and power. By studying Bakunin, we can learn a great deal about our own time and begin to recover a world of possibility and promise. It is often said that we are all anarchists at heart. This book explains why.

    Thirty-one years later, after serving a prison term for an attempted assassination, he was expelled to the Soviet Union, a country which he eventually renounced. But before his repudiation of the Soviet system, Berkman attempted to answer some of the charges made against anarchism and to present its case clearly and intelligently. This book, first published in 1929, is the result of those efforts.Thorough and well stated, The ABC of Anarchism is today widely regarded as a classic declaration of the movement's goals and methods. For those who have questions about anarchism, Berkman provides lucid answers. In conversational tones, he discusses society as it existed in the early twentieth century; why in his opinion, anarchy was necessary; the myths surrounding it; and necessary preparations for its successful implementation. Of the book, Emma Goldman said: "People need a primer of Anarchism—an ABC, as it were, that would teach them the rudimentary principles of Anarchism and whet their appetites for something more profound. [The book] was intended to serve this purpose. That it has fulfilled its purpose no one who has read [it] will deny."

    Wilde argues that under capitalism the majority of people spoil their lives by an unhealthy and exaggerated altruism-are forced, indeed, so to spoil them: instead of realizing their true talents, they waste their time solving the social problems caused by capitalism, without taking their common cause away. Thus, caring people seriously and very sentimentally set themselves to the task of remedying the evils that they see in poverty, but their remedies do not cure the disease: they merely prolong it because, the proper aim is to try and reconstruct society on such a basis that poverty will be impossible.