Capek interviewed Masaryk over a number of years and produced a single narrative that tells Masaryk's incredible story in a voice as ordinary yet magical as the best of Capek's fictional characters. The result is a biographical work like no other, in form or in content.

    Autobiographical account by a leader of the October 1917 Russian revolution, the Soviet Red Army, and the battle initiated by Lenin against the Stalinist bureaucracy.

    In accord with the Hindu doctrine of manvantaras and Plato's depiction of historical degeneration in the Republic, Guenon views history here as a series of 'revolts' of lower castes against the higher. The kshatriyas (warriors) revolt against the brahmins (priests), thus setting the stage for a revolt of the vaishyas (loosely, the bourgeoisie), as in the French revolution-and, finally, the shudras (the proletariat), as in the Russian revolution (which Guenon does not touch upon in this work). From one point of view, this is a progressive degeneration; from another it is entirely lawful, given the 'entropic' nature of manifestation itself. External, historical descent reflects an inner degeneration: knowledge (the celestial paradise) is eclipsed by heroic action (the terrestrial paradise), which is in turn overrun by the inertia and agitation of the passions. Yet the nadir of degeneration is also the point of renewal: the dawning of the Heavenly Jerusalem-spiritual Knowledge-which begins a new cycle of manifestation.

    In fact, such a model awaits them, if only they turn their eyes to their own past . . . to America’s thirtieth president, Calvin Coolidge.  Coolidge’s masterful autobiography offers urgent lessons for our age of exploding debt, increasingly centralized power, and fierce partisan division. This expanded and annotated volume, edited by Coolidge biographer Amity Shlaes and authorized by the Coolidge family, is the definitive edition of the text that presidential historian Craig Fehrman calls “the forgotten classic of presidential writing.”  To read this volume is to understand the tragic extent to which historians underrate President Coolidge. The Coolidge who emerges in these pages is a model of character, principle, and humility—rare qualities in Washington, then as now. A man of great faith, Coolidge told Americans: “Men do not make laws. They do but discover them.” Although he emphasized economics, Coolidge insisted on the importance of “things of the spirit.” At the height of his popularity, he chose not to run again when his reelection was all but assured. In this autobiography, Coolidge explains his mindset: “It is a great advantage to a President, and a major source of safety to the country, for him to know that he is not a great man.” For all his modesty, Coolidge left an expansive legacy—one we would do well to study today. Shlaes and ­coeditor ­Matthew Denhart draw out the lessons from Coolidge’s life and career in an enlightening introduction and annotations to Coolidge’s text. To aid Coolidge scholars young and old, the editors have also assembled nearly three dozen photographs, several of Coolidge’s greatest speeches, a timeline of Coolidge’s life, and afterwords by former Vermont governor James H. Douglas and two of Coolidge’s great-grandchildren, Jennifer Coolidge Harville and Christopher Coolidge Jeter. This autobiography combats the myths about one of our most misunderstood presidents. It also shows us how much we still have to learn from Calvin Coolidge.

    Born in 1883 into a distinguished and wealthy aristocratic family of the old Austro-Hungarian Empire, Hermynia Zur Muhlen spent much of her childhood travelling in Europe and North Africa with her diplomat father. After five years on her German husband's estate in czarist Russia she broke with both her family and her husband and set out on a precarious career as a professional writer committed to socialism. Besides translating many leading contemporary authors, notably Upton Sinclair, into German, she herself published an impressive number of politically engaged novels, detective stories, short stories, and children's fairy tales. Because of her outspoken opposition to National Socialism, she had to flee her native Austria in 1938 and seek refuge in England, where she died, virtually penniless, in 1951. This revised and corrected translation of Zur Muhlen's memoir - with extensive notes and an essay on the author by Lionel Gossman - will appeal especially to readers interested in women's history, the Central European aristocratic world that came to an end with the First World War, and the culture and politics of the late nineteenth and early twentieth centuries."