The translation was made by Robert Young, compiler of Young's Analytical Concordance to the Bible and Concise Critical Comments on the New Testament.The Old Testament* Genesis* Exodus* Leviticus* Numbers* Deuteronomy* Joshua* Judges* Ruth* 1 Samuel* 2 Samuel* 1 Kings* 2 Kings* 1 Chronicles* 2 Chronicles* Ezra* Nehemiah* Esther* Job* Psalms* Proverbs* Ecclesiastes* Song of Solomon* Isaiah* Jeremiah* Lamentations* Ezekiel* Daniel* Hosea* Joel* Amos* Obadiah* Jonah* Micah* Nahum* Habakkuk* Zephaniah* Haggai* Zechariah* MalachiThe New Testament* Matthew* Mark* Luke* John* Acts* Romans* 1 Corinthians* 2 Corinthians* Galatians* Ephesians* Philippians* Colossians* 1 Thessalonians* 2 Thessalonians* 1 Timothy* 2 Timothy* Titus* Philemon* Hebrews* James* 1 Peter* 2 Peter* 1 John* 2 John* 3 John* Jude* RevelationWant more quality e-books with excellent formatting for your NOOK? Just type "FLT" in Search Field, choose "NOOK Books" category and press "Search". Enjoy!

    Wilson highlights the stunning shift of opinion on issues of sexuality in the evangelical church and why this break with the historic church is problematic for the future of Christianity. Along the way he provides ordinary believers with an introduction to the historic Christian vision of sexuality, yet does so in conversation with some of the twenty-first century's leading challenges to this vision.In a culture that is deeply confused about human sexuality, Wilson believes it is time for evangelicals to retrieve the historic Christian tradition and biblical teaching on the question of sexuality. Mere Sexuality seeks to guide readers back to the beauty and coherence of this vision of sexuality in the face of an aggressive and all-consuming pagan and secular worldview.

    Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths.Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points.Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.

    Where the world stresses the importance of success, Bird invites readers to embrace nine specific failures in the areas of our personal lives, our relationships, and the church. Why? Because what human wisdom deems indispensable is so often an impediment to our spiritual growth, and what it deems insignificant is so often essential to it.With compelling examples from the Bible and today, Bird paints an enticing picture of the counterintuitive, countercultural life that God wants for us. He helps readers delight in all of the ways that Jesus turned the world upside-down, allowing us to experience true freedom, not from our weaknesses but in the midst of them.

    Its exalted language and soaring metaphors inspire devotion and worship. But too often the expositor's scrutiny has reduced this letter to a string of theological ideas and practical topics. Timothy Gombis has rediscovered Ephesians as a deeply dramatic text that follows the narrative arc of the triumph of God in Christ. Here Paul invites the church to celebrate and participate in this divine victory over the powers of this present age. In Gombis's dramatic reading of Ephesians we are drawn into a theological and cultural engagement with this epochal story of redemption. The Drama of Ephesians stands in the scantly occupied shelf space between commentaries and specialized studies in Ephesians, giving us a unified and dynamic perspective on this classic text. It is a book that will renew your excitement for studying, preaching and teaching this great letter of Paul.

    In it, John Barclay led readers through a recontextualized analysis of grace and interrogated Paul’s original meaning in declaring it a “free gift” from God, revealing grace as a multifaceted concept that is socially radical and unconditioned—even if not unconditional. Paul and the Power of Grace offers all of the most significant contributions from Paul and the Gift in a package several hundred pages shorter and more accessible. Additionally, Barclay adds further analysis of the theme of gift and grace in Paul’s other letters—besides just Romans and Galatians—and explores contemporary implications for this new view of grace.

    In this concise yet thorough book, Eric J. Bargerhuff helps you fully understand the meaning of David and Goliath, Jonah and the Big Fish, the Woman Caught in Adultery, and other well-known Bible stories.Providing fascinating historical and scriptural insights, Bargerhuff helps you sort through modern-day distortions of fifteen well-known Bible stories and grasp their original meaning and purpose for us today.

    The rare bird's tragic extinction in the early 1900s represents a shot to the heart of Aotearoa and is a potent metaphor for a country's conflicted history. Using the story of the untimely extinction of the huia, Jay Ruka offers a fresh perspective on the narrative of Aotearoa; a tale of two cultures, warring worldviews, and the things we lost in translation. Revisiting the early missionaries, the transformative message of the gospel and the cultural missteps of the Treaty of Waitangi, Huia Come Home invites us to reconnect with the unique story offered by the indigenous Maori lens. In relearning the history that lies in the soil of Aotearoa, we might just find a shared hope for the future and a recovery of national treasures once thought to be extinct.

    As G. K. Chesterton explains, "Only with original sin can we at once pity the beggar and distrust the king."Do we arrive in this world predisposed to evil? St. Augustine passionately argued that we do; his opponents thought the notion was an insult to a good God. Ever since Augustine, the church has taught the doctrine of original sin, which is the idea that we are not born innocent, but as babes we are corrupt, guilty, and worthy of condemnation. Thus started a debate that has raged for centuries and done much to shape Western civilization.Perhaps no Christian doctrine is more controversial; perhaps none is more consequential. Blaise Pascal claimed that "but for this mystery, the most incomprehensible of all, we remain incomprehensible to ourselves." Chesterton affirmed it as the only provable Christian doctrine. Modern scholars assail the idea as baleful and pernicious. But whether or not we believe in original sin, the idea has shaped our most fundamental institutions—our political structures, how we teach and raise our young, and, perhaps most pervasively of all, how we understand ourselves. In Original Sin, Alan Jacobs takes readers on a sweeping tour of the idea of original sin, its origins, its history, and its proponents and opponents. And he leaves us better prepared to answer one of the most important questions of all: Are we really, all of us, bad to the bone?

    --Psalm 128:2 Work has been a part of God's good creation since before the fall--created to reflect his image and glory to the world. What are we to make of this when work today is all too often characterized by unwanted toil, pain, and futility? In this book, pastor, professor, and biblical scholar James Hamilton explores how work fits into the big story of the Bible, revealing the glory that God intended when he gave man work to do, the ruin that came as a result of the fall, and the redemption yet to come, offering hope for flourishing in the midst of fallen futility.Part of the Short Studies in Biblical Theology series.

    This reader shows how to navigate such trials as we study for and then engage in Christian ministry. It includes wisdom from voices past: Augustine; Martin Luther; C. H. Spurgeon; B. B. Warfield; Dietrich Bonhoeffer and C.S. Lewis. Several modern authors also show how to navigate various aspects of theological study successfully: D. A. Carson (Biblical Studies); Carl Trueman (Church History); Gerald Bray (Systematic Theology); Dennis Hollinger (Christian Ethics); and John Woodhouse (Seminary life). The book shows how we can move from being 'lost among words' as we study of theology, to being 'lost for words' in praise of God.

    He argues that its emphasis falls upon sanctification as a definitive event, God's way of taking possession of us in Christ, setting us apart to belong to him and to fulfill his purpose for us. Simply to identify sanctification with growth and holiness, he contends, obscures the emphasis and balance of New Testament teaching and creates unrealistic expectations. Throughout this study Peterson builds his case on the careful exegesis of relevant passages, with a keen eye for the pastoral implications of his findings. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

    Well-researched and thoughtfully nuanced, Currid aims to outline the precise relationship between the biblical worldview and that of Israel’s neighbors.“A clearly written account of a centrally important issue—the influence (or not) of ancient Near Eastern thought upon Old Testament writers. John Currid’s books and commentaries have proven invaluable, and in this additional volume, his thorough research, theological acumen, and nuanced argumentation makes it an essential requirement for ministers, theological students, and serious students of Scripture. This is an invaluable aid in furthering our understanding of the Old Testament and a loud affirmation of the Bible’s utter trustworthiness and inerrancy. A marvelous book.”—Derek W. H. Thomas, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, South Carolina; Professor of Systematic Theology and Historical Theology, Reformed Theological Seminary, Atlanta“This is a splendid introduction to the use that the Old Testament makes of the religious ideas of Israel’s ancient neighbors. Currid compares the biblical accounts of creation and the flood with the versions from neighboring cultures and shows how the Bible puts down and rejects the theological ideas of Babylon, Egypt, the Hittites, and the Canaanites. This process, which Currid terms ‘polemical theology’, serves to demonstrate the unique sovereignty of the God of Israel. This is a very positive approach to the issues raised by the extrabiblical parallels and is greatly preferable to seeing the parallels as showing the Bible as simply borrowed pagan ideas and myths.”—Gordon Wenham, Adjunct Professor, Old Testament, Trinity College, Bristol, England“In this vital work John Currid presents an enormously useful approach to understanding the relationship of the Old Testament to the literature and thought of Israel’s ancient Near Eastern neighbors. This book is certainly a must read for any Old Testament scholar, yet it also provides a relevant and readable introduction for every student of Scripture.”—David W. Chapman, Professor of New Testament and Archaeology, Covenant Theological Seminary; author, Ancient Jewish and Christian Perceptions of Crucifixion“A rising influential voice in Old Testament studies is asserting that the biblical worldview, while monotheistic, often parallels and at times pirates with minimal discrimination the pre-enlightened religious ideas and rituals of ancient Israel’s neighbors. In contrast, John Currid persuasively demonstrates in Against the Gods that the Bible’s tendency is not to appropriate but to dispute and repudiate pagan myths, ideas, identities, and customs. This important introduction to Old Testament polemical theology provides a balanced corrective to many current comparative studies.”—Jason S. DeRouchie, Associate Professor of Old Testament, Bethlehem College and Seminary“If you're like me, you need to know a lot more about biblical backgrounds and how to think about them. John Currid's Against the Gods is a great place to start.”—James M. Hamilton Jr., Associate Professor of Biblical Theology, The Southern Baptist Theological Seminary; author, God’s Glory in Salvation through Judgment

    The higher we go, the smaller our problems seem. Tenney also teaches the Principle of Magnification: The closer you get to something, the bigger it appears. In other words, worship not only "shrinks" our problems; it also magnifies God in our lives and to others.Worship doesn't really change our problems; it just minimizes their influence over us as we focus on God. He doesn't promise to remove all of our circumstances, but God does assure us that in His presence and from His perspective--we can see things as they really are and not how they appear to be.In the book of Revelation John was instructed to "behold the Lion," but from an earthly perspective John saw only the Lamb. The heavenly perspective reveals that the Lamb is the Lion, the babe of Bethlehem is the "ancient of days," and the dragon is really a weakened lizard. God's eye view is higher than man's.Higher than a bird's eye view, higher than a man's eye view is God's eye view.

    "The goal of writing a Pauline theology," he writes, "is to unearth Paul's worldview and to present it to contemporaries. Our task is not merely to reproduce Paul's thinking on various topics but to rightly estimate what is most important in his thinking and to set forth the inner connections between the various themes." Like most writers of a Pauline theology, Schreiner discerns something at the heart and soul of Paul's theology. As Schreiner puts it, "The passion of Paul's life, the center and foundation and capstone of his vision, and the animating motive of his mission was the supremacy of God in and through the Lord Jesus Christ." Schreiner has stitched this theme into the fabric of his book, and the result is a Pauline theology that is not only informative, but spiritually uplifting, as well. Here is a Pauline theology eminently suited to the needs of theological students and preachers.