Once drawn into Mormonism, they quickly climbed to leadership positions and became worthy temple Mormons, only to become disillusioned with the teaching and demands of the LDS church. From her unique insider's viewpoint, Judy shares her life as a Mormon woman, her rediscovery of the Jesus of the Bible, and how she and Jim found freedom as they left the LDS church in the face of persecution and confrontation.

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    For nearly fifty years he delivered impassioned sermons in Utah and elsewhere, mixing religion with ultraconservative right-wing political views and conspiracy theories. His teachings inspired Mormon extremists to stockpile weapons, predict the end of the world, and commit acts of violence against their government. The First Presidency rebuked him, his fellow apostles wanted him disciplined, and grassroots Mormons called for his removal from the Quorum of the Twelve. Yet Benson was beloved by millions of Latter-day Saints, who praised him for his stances against communism, socialism, and the welfare state, and admired his service as secretary of agriculture under President Dwight D. Eisenhower. Using previously restricted documents from archives across the United States, Matthew L. Harris breaks new ground as the first to evaluate why Benson embraced a radical form of conservatism, and how under his leadership Mormons became the most reliable supporters of the Republican Party of any religious group in America.

    His rule was utterly tyrannical. In addition to coercing young girls into polygamous marriages with older men, Jeffs reputedly took scores of wives, many of whom were his father's widows. Television, radio, and newspapers were shunned, creating a hidden community where polygamy was prized above all else.But in 2007, after a two-year manhunt that landed him on the FBI's Ten Most Wanted List, Jeffs's reign was forcefully ended. He was convicted of rape as an accomplice for his role in arranging a marriage between a fourteen-year-old girl and her nineteen-year-old first cousin.In When Men Become Gods, Edgar Award nominee Stephen Singular traces Jeffs's rise to power and the concerted effort that led to his downfall. It was a movement championed by law enforcement, private investigators, the Feds, and perhaps most vocal of all, a group of former polygamous wives seeking to liberate young women from the arranged marriages they'd once endured. The book offers new revelations into a nearly impenetrable enclave---a place of nineteenth-century attire, inbreeding, and eerie seclusion---providing readers with a rare glimpse into a tradition that's almost a century old but that has only now been exposed.

    it has become synonymous with the establishment. In reevaluating its preoccupation with issues of church and state, Abanes uncovers the political agenda at Mormonism's core: the transformation of the world into a theocratic kingdom under Mormon authority. This illustrated edition has been revised and offers a new postscript by the author.

    While a cursory reading of the text seems to relay a simple story of a righteous man whose love for God was tested through life's most difficult of challenges and rewarded for his faith through those trials, a closer reading of Job presents something far more complex and challenging. The majority of the text is a work of poetry that authors and artists through the centuries have recognized as being one of--if not the--greatest poem of the ancient world.In Re-reading Job: Understanding the Ancient World’s Greatest Poem, author Michael Austin shows how most readers have largely misunderstood this important work of scripture and provides insights that enable us to re-read Job in a drastically new way. In doing so, he shows that the story of Job is far more than that simple story of faith, trials, and blessings that we have all come to know, but is instead a subversive and complex work of scripture meant to inspire readers to rethink all that they thought they knew about God.

    The authors celebrate the variety and complexity in the lives of modern women: from giving birth and facing death, to the whys of listening to teenagers and the wherefores of being good neighbors. Whether writing at the hearth of family concerns or in the arena of public issues, the two authors embrace honest differences as they bridge distances, seek harmony in the midst of change, and hold fast to faith.

    For those who have wondered in what specific ways it differs from the Christian faith, Mormonism 101 provides definitive answers. Together the authors examine the major tenets of Mormon theology and compare them with orthodox Christian beliefs.

    The best history of the Latter-day Saints addressed to a general audience now includes a new preface, an epilogue, and a bibliographical after-word.

    A classic study of an influential American religion....Provides both the specialist in religion and the general reader with a thoughtful history of this complex religion.

    The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named.With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.

    By describing his own struggle to find a basis for belief in a skeptical world, Bushman poses the question of how scholars are to write about subjects in which they are personally invested. Does personal commitment make objectivity impossible? Bushman explicitly, and at points confessionally, explains his own commitments and then explores Joseph Smith and the Book of Mormon from the standpoint of belief.Joseph Smith cannot be dismissed as a colorful fraud, Bushman argues, nor seen only as a restorer of religious truth. Entangled in nineteenth-century Yankee culture--including the skeptical Enlightenment--Smith was nevertheless an original who cut his own path. And while there are multiple contexts from which to draw an understanding of Joseph Smith (including magic, seekers, the Second Great Awakening, communitarianism, restorationism, and more), Bushman suggests that Smith stood at the cusp of modernity and presented the possibility of belief in a time of growing skepticism.When examined carefully, the Book of Mormon is found to have intricate subplots and peculiar cultural twists. Bushman discusses the book's ambivalence toward republican government, explores the culture of the Lamanites (the enemies of the favored people), and traces the book's fascination with records, translation, and history. Yet Believing History also sheds light on the meaning of Joseph Smith and the Book of Mormon today. How do we situate Mormonism in American history? Is Mormonism relevant in the modern world?Believing History offers many surprises. Believers will learn that Joseph Smith is more than an icon, and non-believers will find that Mormonism cannot be summed up with a simple label. But wherever readers stand on Bushman's arguments, he provides us with a provocative and open look at a believing historian studying his own faith.

    Through complete access to Nibley's correspondence, journals, notes and papers, Petersen has painted a portrait that reveals the man behind the legend. Starting with a foreword written by Zina Nibley Peterson (the author's wife and Nibley's daughter) and finishing with appendixes that include some of the best of Nibley's personal correspondence, the biography reveals aspects of the tapestry of the life of one who has truly consecrated his life to the service of the Lord.

     Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions--or paradoxes--that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.

    He has an ultra-pious mother, a brother who is more than just a little touched in the head, and a comfortable Lutheran girlfriend who knows she has been saved. This is a story about sin and salvation, written with raunchiness and reverence. It is an extraordinary landmark in Mormon fiction -- the first novel to consider the ubiquitous tension between religious guilt and sexual frustration.Set against the backdrop of southern Utah's canyon country, the protagonist manifests exuberance and innocence that is constrained only by strict moral education. The sometimes humorous, sometimes tragic posturing required of Frank in concealing his humanity behind a mask of forced righteousness makes for comic, painful, and moving scenarios.For instance, he punishes himself for lapses of self-denial by fasting and tying his hands to the bedpost. He comes to see dating as an evil indulgence in sensual fantasy and his work on the ranch as a tool of avarice. His attempt to exorcise this hypocrisy and the confusion about how to atone for it result in an epiphany that restores equilibrium to the world.