Outside her window, two nuns were discussing what they could write in her obituary that could possibly be of any interest, since the twenty-four-year-old nun had never done anything worth noting. Therese was pleased, for she had always kept a low profile. With the posthumous publication of her spiritual autobiography in 1898, however, that low profile would vanish instantly. She became one of the most beloved saints of all time, and her influence will expand dramatically because of Pope John Paul II's declaration that she is a Doctor of the Church. Amid growing interest in her writings comes the collected correspondence between her and a humble young seminarian, Maurice Belliere. Though they never met in person, they exchanged twenty-one letters that opened a window on the heart of Saint Therese that would have remained forever closed had Maurice not written to the Mother Superior at the convent asking for a nun to pray for him. The Mother Superior chose Therese, and in these conversational letters the Little Flower reveals herself in a way that we would never have known from her autobiography. In his accompanying text, Bishop Patrick Ahern expertly leads the reader into the worlds of Maurice and Therese and reveals the full beauty of this saint's spirituality.

    

     Gerald G. May, MD, one of the great spiritual teachers and writers of our time, argues that the dark 'shadow' side of the true spiritual life has been trivialised and neglected to our serious detriment. Superficial and naively upbeat spirituality does not heal and enrich the soul. Nor does the other tendency to relegate deep spiritual growth to only mystics and saints. Only the honest, sometimes difficult encounters with what Christian spirituality has called and described in helpful detail as 'the dark night of the soul' can lead to true spiritual wholeness. May emphasises that the dark night is not necessarily a time of suffering and near despair, but a time of deep transition, a search for new orientation when things are clouded and full of mystery. The dark gives depth, dimension and fullness to the spiritual life.

    But destitution emphatically is not the Gospel ideal. A love-filled sharing frugality is the message, and Happy Are You Poor explains the meaning of this beatitude lived and taught by Jesus himself. But isn't simplicity in lifestyle meant only for nuns and priests? Are not all of us to enjoy the goodness and beauties of our magnificent creation? Are parents to be frugal with the children they love so much?The renowned spiritual writer Dubay gives surprising replies to these questions. He explains how material things are like extensions of our persons and thus of our love. If everyone lived this love there would be no destitution.After presenting the richness of the Gospel message, more beautiful than any other world view, he explains how Gospel frugality is lived in each state of life.

    Ignatius Loyola if one desires to discover how faith and everyday life can thrive together. In The Ignatian Adventure, Kevin O’Brien, SJ, follows St. Ignatius’s lead and offers today’s time-strapped individual a unique way of “making” the Spiritual Exercises in daily life.The first part of O’Brien’s book provides helpful background information, including a brief history of St. Ignatius, an explanation of the Spiritual Exercises and their purpose, and a description of different ways to make the Exercises. The book’s core offers 32 weeks of prayer and meditations to draw participants into a deeper encounter with God.But what truly sets this book apart from other 19th annotations is how O’Brien has woven throughout the chapters his own personal accounts of living out the Exercises in everyday life. Through his deeply moving stories, readers discover how the Exercises intersect with the real world.The Ignatian Adventure is an ideal resource for spiritual directors, but its user-friendly, down-to-earth style also makes it perfect for any individual seeking a deeper life of prayer.

    Who wrote these forty-six books? When were they written? Why were they written? What are we to make of their laws, stories, histories, and prophecies? Should the Old Testament be read by itself or in light of the New Testament?John Bergsma and Brant Pitre offer readable in-depth answers to these questions as they introduce each book of the Old Testament. They not only examine the literature from a historical and cultural perspective but also interpret it theologically, drawing on the New Testament and the faith of the Catholic Church. Unique among introductions, this volume places the Old Testament in its liturgical context, showing how its passages are employed in the current Lectionary used at Mass.Accessible to nonexperts, this thorough and up-to-date introduction to the Old Testament can serve as an idea textbook for biblical studies. Its unique approach, along with its maps, illustrations, and other reference materials, makes it a valuable resource for seminarians, priests, Scripture scholars, theologians, and catechists, as well as anyone seeking a deeper understanding of the Bible.

    For ten of those years he was the founding pastor of one of Australia's largest churches (1979-89). Following the failure of his marriage, he resigned from the ministry and then spent the following few years seriously examining his faith and the veracity of the Bible. Finally he came to the conclusion that his Christian beliefs were seriously flawed and that the Bible is entirely the result of human invention, imaginations and myths passed down from generation to generation. As the Bible is then based on 'hearsay' and written by at least 40 different authors over a period of up to 1,600 years, none of whom were eyewitnesses to the events they recorded, it cannot substantiate the claim that it was 'inspired by God.' The result of Brian's search for evidence caused a personal transformation from believer to realist, rationalist, skeptic and atheist. He published his first book - From Faith to Reason - in 2009 which contains the reasons why he no longer believes in the existence of God, angels, demons, the devil, heaven, hell or an afterlife.In this book - Nonsense from the Bible - Brian uses the Bible texts to demonstrate their inaccuracies, inconsistencies, contradictions and fantasies. He deals with major issues which are widely believed and accepted as factual events such as the Creation story, the crucifixion and resurrection of Jesus and the prophecies concerning Jesus. Chapters are also devoted to the question of the second coming of Jesus and Christian Family values. Brian also totally invalidates the so-called 'power of prayer' and the claims that God heals the sick.This would be a 'hard read' for many Christians who totally believe that the Bible is literally 'The Word of God' and accept it as absolute truth. Brian also believed that for all those years but over a period of time and investigation by seeking evidence other than the Bible he was able to accept that he had been deceived and deluded - or as he now says, 'Once I was blind - but now I see!'This is an 'easy' read for those who may question their own faith as it provides some convincing information concerning the validity of the Bible.

    A much-needed rejoinder to those who dream of an easy alliance between the two faiths.

    Waking Up Catholic has answers. Learn about:-How does Catholic Tradition fit in with Scripture?-Why do we have a pope?-Do Catholics really worship Mary?-Why do Catholics pray to saints?-Is Holy Communion just a symbol of Christ?-What is the purpose of Confession?-Do repetitious Catholic prayers really work?-And more...Waking Up Catholic answers these questions, and more, from the perspective of someone who converted to Catholicism himself.Waking Up Catholic may be the first Catholic book you've ever read, but after you're done, it won't be the last.

    John Clarke's acclaimed translation, first published in 1975, is now accepted as the standard throughout the English-speaking world.

    John's Abbey in Minnesota. Part record of her time among the Benedictines, part meditation on various aspects of monastic life, The Cloister Walk demonstrates, from the rare perspective of someone who is both an insider and outsider, how immersion in the cloistered world -- its liturgy, its ritual, its sense of community -- can impart meaning to everyday events and deepen our secular lives. In this stirring and lyrical work, the monastery, often considered archaic or otherworldly, becomes immediate, accessible, and relevant to us, no matter what our faith may be.* A New York Times bestseller for 23 weeks* A New York Times Notable Book of the Year

    I adore this book."--Caroline Myss, author of Anatomy of the SpiritBefore a vision of a mysterious "Lady" invited Clark Strand and Perdita Finn to pray the rosary, they were not only uninterested in becoming Catholic but finished with institutional religion altogether. Their main spiritual concerns were the fate of the planet and the future of their children and grandchildren in an age of ecological collapse. But this Lady barely even referred to the Church and its proscriptions. Instead, she spoke of the miraculous power of the rosary to transform lives and heal the planet, and revealed the secrets she had hidden within the rosary's prayers and mysteries--secrets of a past age when forests were the only cathedrals and people wove rose garlands for a Mother whose loving presence was as close as the ground beneath their feet. She told Strand and Finn:The rosary is My body, and My body is the body of the world. Your body is one with that body. What cause could there be for fear?Weaving together their own remarkable story of how they came to the rosary, their discoveries about the eco-feminist wisdom at the heart of this ancient devotion, and the life-changing revelations of the Lady herself, the authors reveal an ancestral path--available to everyone, religious or not--that returns us to the powerful healing rhythms of the natural world.

    This book helps to give an inside-out look at the protestant Christian culture in the United States, and it will hopefully encourage others as they deal with the difficult questions in their own journeys toward truth.