While we’re predisposed to look on death with fear and sadness, it’s only by confronting and exploring death head-on that we can actually embrace the important role it plays in our lives. Death, it turns out, is a powerful teacher, one that can help us think responsibly and deeply about the meaning and value of life, connect with the beliefs and traditions of cultures and faiths different from our own, and gain the wisdom and guidance to live a richer, more fulfilling life while we have it.As religion scholar and award-winning Professor Mark Berkson of Hamline University says, “Reflecting on death and dying is an essential part of the examined life.” Take a wide-ranging look at this undeniably confounding and fascinating subject. Bringing together theology, philosophy, biology, anthropology, literature, psychology, sociology, and other fields, these 24 lectures are a brilliant compendium of how human beings have struggled to come to terms with mortality. You’ll encounter everything from ancient burial practices, traditional views of the afterlife, and the five stages of grief to the question of killing during wartime, the phenomenon of near-death experiences, and even 21st-century theories about transcending death itself. Prepare for a remarkable learning experience that brings you face-to-face with the most important topic mortals like us can consider.

    But civilization, Wengrow argues, is not exclusively about large-scale settlements and endeavors. Just as important are the ordinary but fundamental practices of everyday life, such as cooking, running a home, and cleaning the body. Tracing the development of such practices, from prehistoric times to the age of the pyramids, Wengrow reveals unsuspected connections between distant regions and provides new insights into the workings of societies we have come to regard as remote from our own. The book obliges us to recognize that civilizations are not formed in isolation, but through the mixing and borrowing of culture between different societies. It concludes by drawing telling parallels between the ancient Near East and more contemporary attempts to reshape the world according to an ideal image.CONTENTS:Chronology chart Introduction: A Clash of Civilizations?PART I The Cauldron of Civilization Camouflaged Borrowings On the Trail of Blue-Haired GodsNeolithic Worlds The (First) Global VillageOrigin of Cities From the Ganges to the Danube: the Bronze AgeCosmology and CommerceThe Labours of KingshipPART II Forgetting the Old RegimeEnlightenment from a Dark SourceRuined Regimes: Egypt at the RevolutionConclusion: What Makes Civilization?

    Visitors marvel at the impressive ruined pueblos and spectacular cliff dwellings but often have little idea of the cultures that produced these prehistoric wonders. Stephen Plog, who has spent decades working in the region, provides the most readable and up-to-date account of the predecessors of the modern Hopi and Pueblo Indian cultures in this well-received account. Ten thousand years ago, humans first colonized this seemingly inhospitable landscape with its scorching hot deserts and freezing upland areas. The initial hunter-gatherer bands gradually adapted to become sedentary village groups, and the high point of Southwestern civilization was reached with the emergence of cultures known to archaeologists as Anasazi, Hohokam, and Mogollon in the first millennium A.D. Chaco Canyon became the center of a thriving Anasazi cultural tradition. It was the hub of a trading network extending over hundreds of miles, whose arteries were a series of extraordinary roads that are still being discovered and mapped. To the south lay the settlement of Snaketown, focus of the Hohokam, where the inhabitants built courts for a ritual ball game--intriguing echoes of ancient Mexican practices. The Mogollon people of the Mimbres Valley created some of the world's finest ceramics, decorated with human figures and mythical creatures. Interweaving the latest archaeological evidence with early first-person accounts, Professor Plog explains the rise and mysterious fall of Southwestern cultures. As he concludes, despite the depredations and diseases introduced by the Europeans, the Southwest is still home to vibrant Native American communities that carry on many of the old traditions.

    The barriers to what we can know about our distant relatives have been falling as a result of scientific advance, such as decoding the genomes of humans and Neanderthals, and bringing together different perspectives to answer common questions. These collaborations have brought new knowledge and suggested fresh concepts to examine. The results have shaken the old certainties.The results are profound; not just for the study of the past but for appreciating why we conduct our social lives in ways, and at scales, that are familiar to all of us. But such basic familiarity raises a dilemma. When surrounded by the myriad technical and cultural innovations that support our global, urbanized lifestyles we can lose sight of the small social worlds we actually inhabit and that can be traced deep into our ancestry. So why do we need art, religion, music, kinship, myths, and all the other facets of our over-active imaginations if the reality of our effective social worlds is set by a limit of some one hundred and fifty partners (Dunbar’s number) made of family, friends, and useful acquaintances? How could such a social community lead to a city the size of London or a country as large as China? Do we really carry our hominin past into our human present? It is these small worlds, and the link they allow to the study of the past that forms the central point in this book.

    In this pioneering study West documents that: Hieroglyphs carry hermetic messages that convey the subtler realities of the Sacred Science of the Pharaohs. Egyptian science, medicine, mathematics, and astronomy were more sophisticated than most modern Egyptologists acknowledge. Egyptian knowledge of the universe was a legacy from a highly sophisticated civilization that flourished thousands of years ago. The great Sphinx represents geological proof that such a civilization existed. This revised edition includes a new introduction linking Egyptian spiritual science with the perennial wisdom tradition and an appendix updating West's work in redating the Sphinx. Illustrated with over 140 photographs and line drawings.

    It includes nearly 450 illustrations. The text is the same as that of the 1974 edition.Mythologist Joseph Campbell was a masterful storyteller, able to weave tales from every corner of the world into compelling, even spellbinding, narratives. His interest in comparative mythology began in childhood, when the young Joe Campbell was taken to see Buffalo Bill's Wild West Show at Madison Square Garden. He started writing articles on Native American mythology in high school, and the parallels between age-old myths and the mythic themes in literature and dreams became a lifelong preoccupation. Campbell's best-known work is The Hero with a Thousand Faces (1949), which became a New York Times paperback best-seller for Princeton in 1988 after Campbell's star turn on the Bill Moyers television program The Power of Myth.During his early years as a professor of comparative religion at Sarah Lawrence College, Campbell made the acquaintance of Indologist Heinrich Zimmer, a kindred spirit who introduced him to Paul and Mary Mellon, the founders of Bollingen Series. They chose Campbell's The Mythic Image as the culmination of the series, giving it the closing position--number one hundred. A lavishly illustrated and beautifully produced study of the mythology of the world's high civilizations, The Mythic Image received a front-cover review in the New York Times Book Review upon publication. Through the medium of visual art, the book explores the relation of dreams to myth and demonstrates the important differences between oriental and occidental interpretations of dreams and life.

    

    Morell transports us into the world of these compelling personalities, demonstrating how a small clan of highly talented and fiercely competitive people came to dominate an entire field of science and to contribute immeasurably to our understanding of the origins of humanity.

    Much of Indian art is immediately accessible to the outsider, but much is also enigmatic, needing interpretation and guidance before it can be enjoyed in depth: the strange pantheon of the Hindu gods, the subtle insights of Buddhist mysticism, or the complex symbolism of the miniatures. For this edition, the late Professor Craven thoroughly revised the text and incorporated works by contemporary artists, linking their achievements to the traditions of Indian art. A new glossary and time line are also included.

    Step-by-step, era-by-era, Mazar shows what each major archaeological discovery has to say about the mysterious stories of the Bible--from the beginnings of recorded of human habitation to the tumultuous period of the divided monarchy of Israel and Judah.

    He was dubbed "the Iceman," and his discovery—along with the realization that he was actually 5,000 years old—set off a whirlwind of political, scientific, and media activity that made him an overnight sensation. In this remarkable and dramatic book, Brenda Fowler takes readers through the bizarre odyssey that began in the Stone Age and continued for years after the Iceman was unearthed.

    A report by a team of physicians of a verifiable case of zombification led him to try to obtain the poison associated with the process and examine it for potential medical use.Interdisciplinary in nature, this study reveals a network of power relations reaching all levels of Haitian political life. It sheds light on recent Haitian political history, including the meteoric rise under Duvalier of the Tonton Macoute. By explaining zombification as a rational process within the context of traditional Vodoun society, Davis demystifies one of the most exploited of folk beliefs, one that has been used to denigrate an entire people and their religion.

    The major texts in sexuality studies, including queer theory, rarely mention disability, and foundational texts in disability studies do not discuss sex in much detail. What if "sex" and "disability" were understood as intimately related concepts? And what if disabled people were seen as both subjects and objects of a range of erotic desires and practices? These are among the questions that this collection's contributors engage. From multiple perspectives—including literary analysis, ethnography, and autobiography—they consider how sex and disability come together and how disabled people negotiate sex and sexual identities in ableist and heteronormative culture. Queering disability studies, while also expanding the purview of queer and sexuality studies, these essays shake up notions about who and what is sexy and sexualizable, what counts as sex, and what desire is. At the same time, they challenge conceptions of disability in the dominant culture, queer studies, and disability studies.Contributors. Chris Bell, Michael Davidson, Lennard J. Davis, Michel Desjardins, Lezlie Frye, Rachael Groner, Kristen Harmon, Michelle Jarman, Alison Kafer, Riva Lehrer, Nicole Markotić, Robert McRuer, Anna Mollow, Rachel O’Connell, Russell Shuttleworth, David Serlin, Tobin Siebers, Abby L. Wilkerson

    In particular, he employs his own extensive work in the rich archives hidden away in those Franco-German borderlands in which so many cases became known. Briggs reveals how ordinary people diverted ordinary and not-so-ordinary grievances into a complex structure of blaming and scapegoating. Villagers inhabited a harsh and dangerous world, where real and fantastic fears mingled. Through his study of real cases and real lives, individual hysteria and disillusionment, institutional skepticism and opposition, Briggs skillfully and stylishly traces the ways in which beliefs about witchcraft responded to changes in European society. Witches and Neighbors is an illuminating social and cultural history of a period all too often darkened by myth and misinformation.

    This comprehensive survey of Egyptian society and history transforms our understanding of this remarkable civilisation.