Living with her father, sister, and brother in a cramped apartment in Berlin, the small family shares what seems to be an unbreakable spirit of love and security. However, with the rise of the Nazi party and approaching dark clouds of war, any kind of future grows increasingly uncertain. Knowing little of hate and destruction, Lisel is ill prepared as the storms of battle erupt in full fury and loved ones are taken from her as her beautiful city is reduced to rubble. With fear and despair rising within, it is through her quiet, compassionate father that Lisel discovers faith and hope. Now, in a desperate journey to find her sister, Lisel and her neighbor flee Berlin and the advancing Russians for Frankfurt, a city under the protection of the Allies. But their flight to safety is filled with pain, hunger, and terror. However, with spiritual lessons and blessings from her father, the support of departed loved ones, and her tried but undying faith in a loving Heavenly Father, perhaps Lisel can emerge like the fireweed—rising strong and beautiful from scorched ground—transforming bitterness and despair into a charity that never faileth.

    But the Bible makes it abundantly clear that is not what Christ’s followers are called to do.In Counter Culture, New York Times bestselling author David Platt redefines social justice from a biblical standpoint and makes a compelling case for why Christians are called to fully and actively surrender themselves to every cause — regardless of personal cost or consequence.Drawing heavily on Scripture and compelling personal accounts from around the world, Platt presents a pointed yet winsome call for readers to faithfully follow Christ in countercultural ways — ways that will prove both costly and rewarding for the contemporary church.

    In fact, we have been commanded to do so. But how?In Power to Become, Elder David A. Bednar explores how the Savior makes possible His divine commission, "Therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect" (3 Nephi 12:48).Chapters in this thought-provoking book highlight the importance of the Atonement, the spiritual gift of personal peace, the importance of priesthood ordinances, and the responsibility we have to obey willingly and endure valiantly."As we increase in learning about the Savior and His gospel," Elder Bednar writes, "as we strive with ever greater consistency to act in His doctrine, ordinances, and covenants, then we are blessed with power through His Atonement to increasingly become like Him." Power to Become introduces vital tools we all can use to invite these eternally significant blessings into our lives.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    'Who will help me potty train my child?' asks the mother, 'Not I,' says the village. 'Who will help me clean up this third glass of spilt milk?' asks the mother. 'Not I,' says the village. 'Who will help put braces on my child's teeth?' asks the mother. 'Not I,' says the village. 'Who wants to use my child to further their own political agendas?' asks the mother. 'WE DO,' says the village. The irony of motherhood is that there has not been a spokesperson for mothers because those who feel most passionately are simply too busy. They're too busy running the car pools, doing the laundry, shopping for the groceries and the 1,001 other things, which are required to sustain life. Some have tried, but really, when was the last time Oprah plopped down her last ten dollar bill for a bag of Huggies and a gallon of milk? Full time Mom, Colleen Down, has decided to ignore her buzzing dryer and ringing phone long enough to stand up and defend those whose profession it is to rock the cradle, and to remind them once again that they truly do have the power to change the world. It Takes a Mother to Raise a Village is a humorous look at the joys and frustrations of being a mother of seven, ranging from preschool to college. It Takes a Mother to Raise a Village also takes a serious look at how important the role of a mother is in dealing with the problems that face us in the new millennium. If it takes a mother to raise the village it is also going to take all of the mothers to save the village.

    This is a complicated process for most of us, and Lamott turns her wit and honesty inward to describe her own intimate, bumpy, and unconventional road to grace and faith."I wish grace and healing were more abracadabra kinds of things," she writes in one of her essays, "that delicate silver bells would ring to announce grace's arrival. But no, it's clog and slog and scootch, on the floor, in silence, in the dark."Whether she's writing about her unsuccessful efforts to get her money back from an obstinate carpet salesman, grappling with the tectonic shifts in her relationship with her son as he matures, trying to maintain her faith and humor during politically challenging times, or helping a close friend die with dignity, Lamott seeks out both the divinity and the humanity in herself and everything around her. Throughout these essays, she writes of her struggle to find the essence of her faith, which she uncovers in the unlikeliest places.

    But through the recognition of small miracles, the members of the Londt-Shultz family, though damaged, endure, and in spite of life-threatening challenges become saviors among their peers and courageous examples to their captors.

    By describing his own struggle to find a basis for belief in a skeptical world, Bushman poses the question of how scholars are to write about subjects in which they are personally invested. Does personal commitment make objectivity impossible? Bushman explicitly, and at points confessionally, explains his own commitments and then explores Joseph Smith and the Book of Mormon from the standpoint of belief.Joseph Smith cannot be dismissed as a colorful fraud, Bushman argues, nor seen only as a restorer of religious truth. Entangled in nineteenth-century Yankee culture--including the skeptical Enlightenment--Smith was nevertheless an original who cut his own path. And while there are multiple contexts from which to draw an understanding of Joseph Smith (including magic, seekers, the Second Great Awakening, communitarianism, restorationism, and more), Bushman suggests that Smith stood at the cusp of modernity and presented the possibility of belief in a time of growing skepticism.When examined carefully, the Book of Mormon is found to have intricate subplots and peculiar cultural twists. Bushman discusses the book's ambivalence toward republican government, explores the culture of the Lamanites (the enemies of the favored people), and traces the book's fascination with records, translation, and history. Yet Believing History also sheds light on the meaning of Joseph Smith and the Book of Mormon today. How do we situate Mormonism in American history? Is Mormonism relevant in the modern world?Believing History offers many surprises. Believers will learn that Joseph Smith is more than an icon, and non-believers will find that Mormonism cannot be summed up with a simple label. But wherever readers stand on Bushman's arguments, he provides us with a provocative and open look at a believing historian studying his own faith.

    The book confronts the reader with unaccustomed perspectives and ideas, in an attempt to set the mind free, to see how things really are. As the book's foreword states, 'Do you imagine that fables exist only to amuse or to instruct, and are based upon fiction? The best ones are delineations of what happens in real life, in the community and in the individual's mental processes'.

    Just a few short months later, he found himself confined to a wheelchair. But rather than succumbing to the darkness that threatened to overwhelm him in the days after his diagnosis, he drew on his powerful faith and unwavering belief in life and found a way to light, hope and acceptance.From growing up in Fairview, to serving in the dioceses in Ballymun and later Mount Merrion and Kilmacud, and his charity work while in UCD, Fr Tony takes us on the journey of his life and shows us how, through this devastating illness, he came to know the true meaning and nature of God's love.Sadly, Tony passed away on the 28 August 2019 but his memoir and his message of hope, strength and unwavering faith live on.'Our lives will never be measured in words spoken or success achieved but rather how we live and how our life has affected those around us.' Fr Tony Coote

    This outrageous and inventive short story is not just focused solely on crap itself, but the spirituality of crap. This parody of the Tao Te Ching begs the question: Is everything crap? McFergus translates Li Chang's master work from an ancient roll of toilet paper, a minor Chinese national treasure purchased on eBay, to uncover the lost legend of Li Chang.DISCLAIMER: There is no Winnie the Pooh bear in this story. There is no piglet. The only honey pot in this story has crap in it. THIS IS NOT THE TAO OF POOH.

    Wright tackles the biblical question of what happens after we die and shows how most Christians get it wrong. We do not “go to” heaven; we are resurrected and heaven comes down to earth--a difference that makes all of the difference to how we live on earth. Following N.T. Wright’s resonant exploration of a life of faith in Simply Christian, the award-winning author whom Newsweek calls “the world’s leading New Testament scholar” takes on one of life’s most controversial topics, a matter of life, death, spirituality, and survival for everyone living in the world today.

    Giving practical advice on how life together in Christ can be sustained in families and groups, Life Together is bread for all who are hungry for the real life of Christian fellowship.

    It was originally titled Biographical Sketches of Joseph Smith, the Prophet, and His Progenitors for Many Generations and was published by Orson Pratt in Liverpool in 1853.Shortly following the death of Joseph Smith in 1844, and into 1845, Lucy Mack Smith dictated her recollections and family story to Nauvoo schoolteacher Martha Jane Coray. Coray worked with her husband to compile these books of notes and other sources into a manuscript, which was then copied.

    In an honest, methodical way, he traces the origins, the peculiarities common to the midwestern and later Utah periods, and post-1890 new marriages. Drawing heavily on first-hand accounts, he outlines the theological underpinnings and the personal trauma associated with this lifestyle.What emerges is a portrait that neither discounts nor exaggerates the historical evidence. He presents polygamy in context, neither condemning nor defending, while relevant contemporary accounts are treated sympathetically but interpreted critically. No period of Mormon history is emphasized over another. The result is a systematic view that is unavailable in studies of isolated periods or in the repetitions of folklore that only disguise the reality of what polygamy was.Scattered throughout the western United States today are an estimated 30,000 fundamentalist Mormons who still live “the principle.” They, too, are a part of Joseph Smith’s legacy and are included in this study.