Sandra Richter gives an overview of the Old Testament, organizing our disorderly knowledge of the Old Testament people, facts and stories into a memorable and manageable story of redemption that climaxes in the New Testament.

    Douglas Wilson's fresh, lucid treatment of this wonderful book, enables us to see that its message is not a confused riddle but an incisive indictment of "the wisdom of this world." We learn that what we can "modernity" is simply a term for men sinning in old ways with new toys and tools. There is truly nothing new "under the sun;" man's problems today are exactly what they have been since the Fall. And the answer to man's problem is just as old, yet forever new - "the fear of the Lord is the beginning of wisdom."

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Creativity is woven into the very fabric of our humanity. Therefore, Christians should value and champion creativity as a vital part of our image-bearing role. Instead Christians often don't know what to do with creatives and creatives don't know what to do with Christianity. On one side you have Christians who neglect or discount art, imagination, and beauty altogether. On the other, you have artists who make idols out of each of these good things.Ryan Lister, a theology professor, and Thomas Terry, a spoken word artist and founder of Humble Beast, team up to help restore the connection between creativity and theology. Images & Idols is a theological and artistic exploration of creativity in the Christian life. It will help creatives build a strong theological foundation for their art, while challenging the church to embrace a theology of beauty and creativity.

    But for most moderns, taking it at face value is incongruous. And even for many thinking Christians today who want to take seriously the authority of Scripture, insisting on a "literal" understanding of Genesis 2–3 looks painfully like a "tear here" strip between faith and science. How can Christians of good faith move forward? Who were the historical Adam and Eve? What if we’ve been reading Genesis and its claims regarding material origins wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking The Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2–3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. As a bonus, an illuminating excursus by NT Wright places Adam in the implied narrative of Paul’s theology. The Lost World of Adam and Eve will be required reading for anyone seeking to understand this foundational text historically and theologically, and wondering how to view it alongside contemporary understandings of human origins.

    Those who perserved the ancient tradition rejected the second temple, and longed for the restoration of the original, true temple and the faith of Abraham and Melchizedek, the first priest-king. In this fascinating discussion, the author refutes the scholarly assumption that crucial Christian concepts, such as the Trinty, the earth as a reflection of heaven, and the cosmic nature of the atonement, are informed by Greek culture. Rather, she argues, they are drawn from the eclipsed faith of the first temple. '[Margaret Barker's] interpretation of temple theology should not be ignored by anyone in Judaism and the origins of Christian faith.' John McDade, Principal of Heythrop College, University of London.

    He offers a compelling portrait of the earthly Jesus as the divine brother in our distress and suffering and points to the risen Christ as the warrant for the future in which God will restore everything . . . and gather everything into his kingdom. Urging that acknowledgment of Christ and discipleship are two sides of the same coin, Moltmann contends that the question of Jesus Christ for today is not just an intellectual one. Moltmann takes fresh approaches to a number of crucial topics: Jesus and the kingdom of God, the passion of Christ and the pain of God, Jesus as brother of the tortured, and the resurrection of Christ as hope for the world, the cosmic Christ, Jesus in Jewish-Christian dialogue, the future of God, and others.

    

    What if life's transitions are there to remind us that God is present before, during, and after these periods?

    Don’t just read the words of the Bible ... understand them. The Great Adventure Bible makes the complexity of reading the Bible simple. The narrative approach gives the big picture of salvation history and shows how everything ties together. This is the only Bible that incorporates the The Great Adventure’s color-coded Bible Timeline learning system, a system that has made The Great Adventure Bible study resources the most popular and influential in the English speaking world. The color-coded tools make it easy to read and easy to remember. This is a game changer. There has never been another Bible like it. How you’ll learn... Color-coding for easy reference. Uses the popular Bible Timeline system that’s used by hundreds of thousands of Catholics to learn the Bible Articles to help you understand the overarching story and important covenants that tie the entire Bible together. Key event callouts to help you quickly identify important points in the Bible that ordinarily take readers a long time to find and categorize in their head. Detailed charts giving a visual overview of important characters, key events, maps, major covenants, and historical context. Newly Designed Full-Color Maps to help visualize Bible story locations. This Bible, beyond all its teaching features, is a complete Revised Standard Version – Second Catholic Edition Get the Bible that will help guide you through it. Understand Key Catholic Themes. Add this new weapon to your Catholic spiritual arsenal. Features A full-color Bible with a beautiful eye-catching design Each book of the Bible is color-coded with printed tabs, indicating where it belongs within The Bible Timeline. Twelve Timeline charts provide a visual overview of the Bible, including: important characters, Key Events, geography, major covenants, world rulers, and contemporary events in secular his

    He points out that the Psalms are poems, intended to be sung, not doctrinal treatises or sermons. Proceeding with his characteristic grace, he guides readers through both the form and the meaning of these beloved passages in the Bible.

    But if you listen closely to the overarching narrative of the Bible, you will hear echoes of this story of redemption across the pages of Scripture. After exploring the account of Israel's exodus from Egypt, the authors then look at precursors to the exodus in the book of Genesis, as well as echoes of the exodus throughout the rest of the Old Testament and in the New Testament—shedding light on Scripture's unified message of redemption from slavery to sin through the life, death, and resurrection of Jesus Christ.

     Think of Ruth and Esther, two Old Testament heroines of the faith. Singled out as the only women to have Bible books named after them, Ruth and Esther lived in very different worlds, one a poor peasant and the other a powerful queen. Yet both dared to do the right thing when confronted with the easy way out, and God rewarded them for their courage and commitment. As you study the Books of Ruth and Esther, you will appreciate anew the tough choices of faith these women made, and you will be encouraged to do the same as you rely on the God: who accomplishes His purposes through people who trust Him.

    To help readers get more out of the Psalms, renowned Old Testament scholar Gordon Wenham highlights its foundational place for all Christian worship and spiritual formation. This compilation of eight lectures delivered between 1997 and 2010 teaches the practices of singing, reading, and praying the Psalms, paying special attention to the Psalter's canonical structure, messianic focus, and ethical goal. In drawing on his extensive academic and scholarly experience, Wenham has crafted a guide for discovering afresh the manifold wonders of this beautiful and surprisingly complex portion of the Bible.

    O'Keefe and R. R. Reno explain the structure and logic of the early Church fathers' interpretations of the Bible. These interpretations are considered foundational to the development of Christianity as a religion and offer insight into how the early church fathers thought about Christian doctrine and practice. By analyzing selected portions of patristic exegesis, the authors illustrate specific reading techniques employed by the church fathers to expound the meaning they believed intrinsic to biblical texts.This approach is organized around three basic analytic strategies: literal, typological, and allegorical. The literal strategy is an intensive and broad analysis that identifies particular word associations that intensify scriptural meaning. The typological strategy interprets distinct patterns of events within scripture and applies those patterns to other events in scripture and the history of the church. The allegorical approach to biblical reading, like the topological strategy, seeks patterns in the text, but these patterns are more diverse and represent larger themes or beliefs of the early church.Within this analytic framework, the authors explain the larger structure of patristic exegesis and argue for the importance of this structure in the emergence of Christian orthodoxy.