Victory isn't enough: now Arthur wants to annihilate the Saxons by becoming The Dragon Lord. Mael and Starkad, an Irish adventurer and his giant Danish companion, are peerless warriors in a warrior age; men who have fought all across Europe for survival and pay and always for each other. Now they must seek an ancient skull from which Merlin's wizardry can raise a dragon, and also the weapons by which alone the dragon can be controlled. Accompanied by a priestess older than time, their search takes them from a monster-haunted lake, to the barrow of a thing no longer dead, and to a battlefield where the enmity of Briton and Saxon rises to a cataclysm which drowns the earth in blood. Yet one task remains. The fiery breath of the dragon Mael and Starkad have helped create can sweep the land clear of all life if it ever escapes from Merlin's control. And the dragon is about to escape!

    A survey of the myths, legends and religious beliefs of the ancient Anglo-Saxons.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    So swift was his attack that no man heard an outcry; but when the dawn came, thirty of Hothgar's best and noblest thanes were missing.Only Beowulf, foremost among warriors, has the strength and courage to battle with Grendel the Night-stalker.In this thrilling re-telling of the Anglo-Saxon legend, Rosemary Sutcliff recounts Beowulf's most terrifying quests: against Grendel the man-wolf, against the hideous sea-hag and, most courageous of all—his fight to the death with the monstrous fire-drake.

    In this new study, underpinned by biographical sketches of the great warriors who fought for the crown of England in 1066, Frank McLynn shows that this view is mistaken. The battle on Senlac Hill on 14 October was a desperately close-run thing, which Harold lost only because of an incredible run of bad fortune and some treachery from the Saxon elite in England. Both William and Harold were fine generals, but Harold was the more inspirational of the two. Making use of all the latest scholarship, McLynn shows that most of our 'knowledge' of 1066 rests on myths or illusions: Harold did not fight at Hastings with the same army with which he had been victorious at Stamford Bridge three weeks earlier; the Battle of Senlac was not won by Norman archery; Harold did not die with an arrow in the eye. In overturning these myths, McLynn shows that the truth is even more astonishing than the legend. An original feature of the book is the space devoted to the career and achievements of Harald Hardrada, who usually appears in such narratives as the shadowy 'third man'. McLynn shows that he was probably the greatest warrior of the three and that he, in turn, lost a battle through unforeseen circumstances.

    At the center of a triangle of Anglo Saxons, Vikings, and Normans all jostling for control of England, Emma was a political pawn who became an unscrupulous manipulator. Regarded by her contemporaries as a generous Christian patron, an admired regent, and a Machiavellian mother, Emma was, above all, a survivor: hers was a life marked by dramatic reversals of fortune, all of which she overcame.

    To the popular imagination, she is the archetypal warrior queen, a Medieval Boudicca, renowned for her heroic struggle against the Danes and her independent rule of the Saxon Kingdom of Mercia. In fiction, however, she has also been cast as the mistreated wife who seeks a Viking lover, and struggles to be accepted as a female ruler in a patriarchal society. The sources from her own time, and later, reveal a more complex, nuanced and fascinating image of the ‘Lady of the Mercians’. A skilled diplomat who forged alliances with neighbouring territories, she was a shrewd and even ruthless leader willing to resort to deception and force to maintain her power. Yet she was also a patron of learning, who used poetic tradition and written history to shape her reputation as a Christian maiden engaged in an epic struggle against the heathen foe. The real Æthelflæd emerges as a remarkable political and military leader, admired in her own time, and a model of female leadership for writers of later generations.

    The intellectual and spiritual worlds of women are also explored.Based on an abundance of research from the last twenty-five years, Medieval Women describes the diversity and vitality of English women's lives in the Middle Ages.

    Told from the perspective of a Saxon peasant, this is a story about the ruling family of England and the changing succession during the early 11th century prior to William the Conqueror taking the throne in 1066 from the Earl of Wessex.

    She was the first woman to be crowned queen of England, sharing her husband King Edgar's imperial coronation at Bath in 973. The couple made a love match, with claims that they plotted the death of her first husband to ensure that she was free. Edgar divorced his second wife, a former nun, after conducting an adulterous affair with Elfrida, leading to an enmity between the two women that lasted until their deaths.During her marriage, Elfrida claimed to be the king's only legitimate wife, but she failed to secure the succession for her son, Ethelred. Elfrida plotted against her stepson, King Edward the Martyr, before arranging his murder at Corfe Castle, where she lived with her son. She then ruled England on behalf of her young son for six years before he expelled her from court. Elfrida was eventually able to return to court but, since he proved himself unable to counter the Viking attacks, she may have come to regret winning the crown for Ethelred the Unready.Wife, mother, murderer, ruler, crowned queen. The life of Queen Elfrida was filled with drama as she rose to become the most powerful woman in Anglo-Saxon England.

    36 lectures on 18 CDs (two 30 minute lectures per CD). In three parts, each in its own clamshell case. One course guidebook per part.

    A remarkable exception is the unique diary assiduously kept by Ivan Maisky, the Soviet ambassador to London between 1932 and 1943. This selection from Maisky's diary, never before published in English, grippingly documents Britain’s drift to war during the 1930s, appeasement in the Munich era, negotiations leading to the signature of the Ribbentrop–Molotov Pact, Churchill’s rise to power, the German invasion of Russia, and the intense debate over the opening of the second front.   Maisky was distinguished by his great sociability and access to the key players in British public life. Among his range of regular contacts were politicians (including Churchill, Chamberlain, Eden, and Halifax), press barons (Beaverbrook), ambassadors (Joseph Kennedy), intellectuals (Keynes, Sidney and Beatrice Webb), writers (George Bernard Shaw, H. G. Wells), and indeed royalty. His diary further reveals the role personal rivalries within the Kremlin played in the formulation of Soviet policy at the time. Scrupulously edited and checked against a vast range of Russian and Western archival evidence, this extraordinary narrative diary offers a fascinating revision of the events surrounding the Second World War.

    In this pagan guidebook, Alaric Albertsson presents a complete introduction to Anglo-Saxon cosmology, deities, spirits, and rituals.Travels Through Middle Earth offers practical information about the Saxon Pagan path, including many ways to incorporate Saxon rituals into contemporary spiritual life. Discover the husel, a basic ritual for honoring personal ancestors, the Gods, and dwarves and elves. Learn how to set up a weofod, the Saxon altar, to connect with the Gods. Also covered in this handbook: the concept of wyrd and how it shapes your destiny, the holy tides and how to celebrate them, rites of passage, worship, magic, and even instructions for making mead.

    Random violence, mass migration, disease, and starvation were the only way of life. This is the picture of the Dark Ages that most historians promote. But archaeology tells a different story. Peter S. Wells, one of the world's leading archaeologists, surveys the archaeological record to demonstrate that the Dark Ages were not dark at all. The kingdoms of Christendom that emerged starting in the ninth century sprang from a robust, previously little-known, European culture, albeit one that left behind few written texts. This recently recognized culture achieved heights in artistry, technology, craft production, commerce, and learning. Future assessments of the period between Rome and Charlemagne will need to incorporate this fresh new picture.

    Anyone caught by surprise in the open fields or depths of the woods would see a bizarre procession of demons, giants, hounds, ladies of the night, soldiers, and knights, some covered in blood and others carrying their heads beneath their arms. This was the Wild or Infernal Hunt, the host of the damned, the phantom army of the night--a theme that still inspires poets, writers, and painters to this day. Millennia older than Christianity, this pagan belief was employed by the church to spread their doctrine, with the shapeshifters' and giants of the pagan nightly processions becoming sinners led by demons seeking out unwary souls to add to their retinues. Myth or legend, it represents a belief that has deep roots in Europe, particularly Celtic and Scandinavian countries. The first scholar to fully examine this myth in each of its myriad forms, Claude Lecouteux strips away the Christian gloss and shows how the Wild Hunt was an integral part of the pagan worldview and the structure of their societies. Additionally, he looks at how secret societies of medieval Europe reenacted these ghostly processions through cult rituals culminating in masquerades and carnival-like cavalcades often associated with astral doubles, visions of the afterlife, belief in multiple souls, and prophecies of impending death. He reveals how the nearly infinite variations of this myth are a still living, evolving tradition that offers us a window into the world in which our ancestors lived.