They have not lost their love for Christ, or their desire to serve him. But for one reason or another, they are exhausted and simply cannot carry on. Christopher Ash knows this experience all too well. As a pastor of a growing church, and then in his role training people for ministry, he has found himself on the edge of burnout a number of times, and has pastored many younger ministers who have reached the end of their tether. His wisdom has been distilled into this short, accessible book, in which he reveals a neglected biblical truth and seven keys that flow from it. Understood properly, and built into our lives as Christians who are zealous to serve the Lord, they will serve to protect us from burnout, and keep us working for God's kingdom and glory.

    But what if you thought of it more like inviting them on a spiritual journey?Imagine being free to be yourself and free for the Spirit to work in you. Imagine that it doesn't depend on you alone but that you can be an important part of a witnessing community. Imagine telling people stories instead of trying to download content.Here is your invitation to reimagine what evangelism could be for you.

    S. Lewis used the phrase deep church to describe the body of believers committed to mere Christianity. Unfortunately church in our postmodern era has been marked by a certain shallowness. Emerging authors, fed up with contemporary pragmatism, have offered alternative visions for twenty-first-century Christianity. Traditionalist churches have reacted negatively, at times defensively.Jim Belcher knows what it's like to be part of both of these worlds. In the 1990s he was among the pioneers of what was then called Gen X ministry, hanging out with creative innovators like Rob Bell, Mark Oestreicher and Mark Driscoll. But he also has maintained ties to traditionalist circles, planting a church in the Presbyterian Church of America.In Deep Church, Belcher brings the best insights of all sides to forge a third way between emerging and traditional. In a fair and evenhanded way, Belcher explores the proposals of such emerging church leaders as Tony Jones, Brian McLaren and Doug Pagitt. He offers measured appreciation and affirmation as well as balanced critique. Moving beyond reaction, Belcher provides constructive models from his own church planting experience and paints a picture of what this alternate, deep church looks like--a missional church committed to both tradition and culture, valuing innovation in worship, arts and community but also creeds and confessions.If you've felt stuck between two extremes, you can find a home here. Plumb the depths of Christianity in a way that neither rejects our postmodern context nor capitulates to it. Instead of veering to the left or the right, go between the extremes--and go deep.

    It is a way of life. Randy Harris invites you not just to understand these great teachings but to live them in ways you never before imagined.

    All the same, this four-week period leading up to Christmas is making a comeback as growing numbers reject shopping-mall frenzy and examine the deeper meaning of the season. Ecumenical in scope, these fifty devotions invite the reader to contemplate the great themes of Christmas and the significance that the coming of Jesus has for each of us not only during Advent, but every day. Whether dipped into at leisure or used on a daily basis, "Watch for the Light" gives the phrase holiday preparations new depth and meaning. Includes writings by Christoph Friedrich Blumhardt, Sylvia Plath, J. B. Phillips, Friedrich Wilhelm Foerster, Henri Nouwen, Bernard of Clairvaux, Kathleen Norris, Meister Eckhart, St. Thomas Aquinas, Karl Rahner, Isaac Penington, Madeleine L Engle, Alfred Delp, Loretta Ross-Gotta, William Stringfellow, J. Heinrich Arnold, Edith Stein, Philip Britts, Jane Kenyon, John Howard Yoder, Emmy Arnold, Karl Barth, Oscar Romero, William Willimon, Johann Christoph Arnold, Gail Godwin, Leonardo Boff, G. M. Hopkins, Evelyn Underhill, Dorothy Day, Brennan Manning, Dietrich Bonhoeffer, Romano Guardini, Annie Dillard, Martin Luther, St. John Chrysostom, Giovanni Papini, Dorothee Soelle, C. S. Lewis, Gustavo Gutierrez, Philip Yancey, J. T. Clement, Thomas Merton, Eberhard Arnold, Ernesto Cardenal, T. S. Eliot, John Donne, Gian Carlo Menotti and Jurgen Moltmann.

    But through the transformative power of grace, he discovered the God who loved and accepted unconditionally, freeing him to ask the hard questions and delve into one of Christianity's greatest taboos: doubt. In Faith, Doubt, and Other Lines I've Crossed, Jay voices the questions that Christians are thinking but won't ask as he chronicles his doubt about God, the Bible, heaven and hell, church, society, relationships, grace, and love. In the process he encourages all of us to welcome "the other", to read the Bible differently but better, to draw together in community, and to seek an unknown God of limitless grace. Brutally honest but full of grace, Jay invites everyone to cross the line, to dig deeper, and to discover a faith that is beyond belief.

    J. Philip Newell here reflects on the seven days of creation in Genesis, using them as a guide to the practice of Celtic spirituality. Each day explores a different aspect of creation as a manifestation of God, revealing divine presence at the heart of everyday life. Newell begins by tracing the history of Celtic spirituality and how it clashed with Rome, then he goes on to draw from a rich and diverse selection of Celtic sources on creation: Eriugena, Pelagius, the Carmina Gadelica, novelist George MacDonald, poet Kenneth White, and Iona Community founder George MacLeod. Newell also includes meditation exercises that may be used by either individuals or groups. Newell is quickly becoming one of today's most authoritative and inspirational voices on Celtic spirituality. His book is perfect for prayer groups, seasonal parish programs, small faith communities, religious communities, spiritual seekers, anyone of Celtic heritage, and anyone interested in creation spirituality. +

    We are called to do the same. But evangelism can be difficult--even intimidating. With all the evangelism resources available, where should you turn to find advice on how to share the Good News with others? Robert E. Coleman says the answers aren't found in TV evangelism, easy-evangelism guidebooks, or the latest marketing techniques. Rather, he looks to the Bible, to the ultimate example found in Jesus Christ. For more than forty years this classic, biblical look at evangelism has challenged and instructed over three million readers. Now repackaged for a new generation, The Master Plan of Evangelism is as fresh and relevant as ever. Join the movement and discover how you can minister to the people God brings into your life.

    Mother Theresa, Francis of Assisi, John Paul II, Catherine of Siena and Ignatius of Loyola all have in COMMON?THEY ALL PRACTICED THE FOUR SIGNS.Over the course of the past few years, The Dynamic Catholic Institute has conducted research to explore the difference between engaged and disengaged Catholics.  The results of this research are staggering. 6.4% of parishioners contribute 80% of the volunteer hours at a parish, 6.8% of parishioners donate 80% of financial contributions at a parish, and there is an 84% overlap between the two groups.  These “Dynamic Catholics” are accomplishing more than 80% of what the Catholic Church is doing today – proving that engaging just 1% of Catholics could change the world. As human beings we are constantly engag- ing and disengaging in everything we do. We engage and disengage at work, in marriage, as parents, in our quest for health and well- being, in personal finances, environmentally, politically, and, of course, we engage or dis- engage spiritually.If you walk into any Catholic church next Sunday and look around, you will discover that some people are highly engaged, others are massively disengaged, and the major- ity are somewhere in between. Why? What is the difference between highly engaged Catholics and disengaged Catholics?Answering this question is essential to the future of the Catholic Church. If we truly want to engage Catholics and reinvigorate parish life, we must first discover what drives engagement among Catholics. Matthew Kelly explores this question in his groundbreaking new book, and the simplicity of what he discovers will amaze you.Four things make the difference between highly engaged Catholics and disengaged Catholics: the four signs of a Dynamic Catholic.Whether you are ready to let God take your spiritual life to the next level or want to help reinvigorate your parish, The Four Signs of a Dynamic Catholic promises to take you on a journey that will help you to live out the genius of Catholicism in your everyday life.The central idea in this book should change the way we live our faith and the way we teach our faith. This book is a game changer.

    Ryle served the Lord in ministry in the Church of England for almost the entire length of the Victorian Age. Although Ryle was committed to all forms of evangelism, his heart beat strongest for mass evangelism in the cities. Much of his immediate influence on Victorian evangelism stemmed from his prolific number of tracts. Several million copies of his more than 200 different tracts were distributed in a variety of languages throughout the Land.Bishop Ryle's desire, and his answer to the issues of his day, was the pursuit of personal revival of Scriptural holiness. This holds just as true for today, as it was in his time.

    Toxic Charity provides proven new models for charitable groups who want to help—not sabotage—those whom they desire to serve. Lupton, the founder of FCS Urban Ministries (Focused Community Strategies) in Atlanta, the voice of the Urban Perspectives newsletter, and the author of Compassion, Justice and the Christian Life, has been at the forefront of urban ministry activism for forty years. Now, in the vein of Jeffrey Sachs’s The End of Poverty, Richard Stearns’s The Hole in Our Gospel, and Gregory Boyle’s Tattoos on the Heart, his groundbreaking Toxic Charity shows us how to start serving needy and impoverished members of our communities in a way that will lead to lasting, real-world change.

    I used to not like God because God didn't resolve. But that was before any of this happened." ―Donald MillerIn Donald Miller's early years, he was vaguely familiar with a distant God. But when he came to know Jesus Christ, he pursued the Christian life with great zeal. Within a few years he had a successful ministry that ultimately left him feeling empty, burned out, and, once again, far away from God. In this intimate, soul-searching account, Miller describes his remarkable journey back to a culturally relevant, infinitely loving God.For anyone wondering if the Christian faith is still relevant in a postmodern culture.For anyone thirsting for a genuine encounter with a God who is real.For anyone yearning for a renewed sense of passion in  life.Blue Like Jazz is a fresh and original perspective on life, love, and redemption.

    You've seen them -- everything they own crammed into their luggage. Staggering through terminals and hotel lobbies with overstuffed suitcases, trunks, duffels, and backpacks.Backs ache. Feet burn. Eyelids droop.We've all seen people like that.At times, we are people like that -- if not with our physical luggage, then at least with our spiritual load.We all lug loads we were never intended to carry. Fear. Worry. Discontent. No wonder we get so weary. We're worn out from carrying that excess baggage. Wouldn't it be nice to lose some of those bags?That's the invitation of Max Lucado. With the Twenty-third Psalm as our guide, let's release some of the burdens we were never intended to bear.Using these verses as a guide, Max Lucado walks us through a helpful inventory of our burdens. May God use this Psalm to remind you to release the burdens you were never meant to bear.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    As soon as he was able, he left the community and moved as far away as he could. But through a remarkable turn of events, he reluctantly returned and found himself not only back in Englewood but also serving as a pastor ("Pastah J") and community leader. In Church Forsaken, Brooks challenges local churches to rediscover that loving our neighbors means loving our neighborhoods. Unpacking the themes of Jeremiah 29, he shows how Christians can be fully present in local communities, building homes and planting gardens for the common good. His holistic vision and practical work offers good news for forgotten people and places. And community stakeholders and civic leaders will rediscover that churches are viable partners in community transformation in ways that they may never have considered. God has always been at work in neglected neighborhoods. Join Pastah J on this journey and discover new hope for your community.