She uses that frightening personal experience to encourage listeners to stand well back from the line that separates the Lord’s territory from Lucifer’s. Plus, in a special bonus second talk, she reflects on the good that resides in the sisters of the Church. Includes bonus talk, "If We Build It, They Will Come."

    

    And out of small things proceedeth that which is great.” —D&C 64:33Caring for small children or keeping track of teenagers often leaves many women struggling to find contentment in their calling as mothers. In this inspirational text, Maria Covey Cole discusses the importance of gaining perspective on motherhood, shunning comparisons with others, and allowing our natures to be changed through the grace of Christ.This beautiful book provides a valuable perspective on the trials and joys of raising a family and the noble calling of motherhood by intertwining heartwarming stories, quotes from prophets and Apostles, and numerous scripture verses.

    After all, it is the only one of the standard works that does not tell its own story.Making Sense of the Doctrine and Covenants addresses this challenge in a creative new way. Rather than giving a verse-by-verse commentary, author Steven C. Harper takes readers on a guided tour through the revelations. Drawing on the earliest manuscripts of those revelations, he provides historically grounded insights into why each revelation was given, what it means, and why it matters.Chapters on every section of the Doctrine and Covenants begin by delving into the historical record to recreate the question or problem each revelation was given to resolve and end by showing readers the outcomes for individuals and the Church.Families and scholars alike will relish the depth and accessibility of Making Sense of the Doctrine and Covenants. It is an invaluable addition to any gospel library and a fascinating resource for anyone who wishes to become more closely acquainted with this marvelous book of scripture.

    Arrington was historian of the Church of Jesus Christ of Latter-day Saints from 1972 to 1982. The first professional historian and the first noncentral authority to occupy this position, Arrington opened archival resources and presided over an unprecedented era of enlightenment in Mormon scholarship. Arrington's appointment came at a crucial point in LDS history -- as the institution was being transformed from a regional church whose ecclesiastical hierarchy presided directly over its congregants into a modern, worldwide church with an elaborate bureaucracy. Riveting chapters on the actions of the controversial Historical Department reveal details of his release and replacement as the old system gave way to the new.

    After delivering the final proofs of his landmark study, Joseph Smith: Rough Stone Rolling to Knopf in July 2005, Bushman crisscrossed the country from coast to coast, delivering numerous addresses on Joseph Smith at scholarly conferences, academic symposia, and firesides. This startlingly candid memoir concludes eleven months later with an article written for Common-Place in August 2006. Bushman confesses to hope and humility, an unexpected numbness when he expected moments of triumph, and genuine apprehension as he awaits reviews. He frets at the polarization that dismissed the book as either too hard on Joseph Smith or too easy. He yields to a very human compulsion to check sales figures on amazon.com, but partway through the process stepped back with the recognition, "The book seems to be cutting its own path now, just as [I] hoped." For readers coming to grips with the ongoing puzzle of the Prophet and the troublesome dimensions of their own faith, Richard Bushman, a temple sealer and stake patriarch but also a prize-winning scholar, openly but not insistently presents himself as a believer. "I believe enough to take Joseph Smith seriously," he says. He draws comfort both from what he calls his "mantra" ("Today I will be a follower of Jesus Christ") and also from ongoing engagement with the intellectual challenges of explaining Joseph Smith.

    Ridges, makes Acts through Revelation come alive in The New Testament Made Easier, Part 2. In-the-verse notes provide a unique teaching tool which allows you to read the complete King James Bible text of Acts through Revelation while, at the same time, being taught the meaning of difficult Bible words and phrases, symbolism, doctrine, culture and setting. Occasional notes between the verses clarify and alert you to major concepts and messages.

    In an honest, methodical way, he traces the origins, the peculiarities common to the midwestern and later Utah periods, and post-1890 new marriages. Drawing heavily on first-hand accounts, he outlines the theological underpinnings and the personal trauma associated with this lifestyle.What emerges is a portrait that neither discounts nor exaggerates the historical evidence. He presents polygamy in context, neither condemning nor defending, while relevant contemporary accounts are treated sympathetically but interpreted critically. No period of Mormon history is emphasized over another. The result is a systematic view that is unavailable in studies of isolated periods or in the repetitions of folklore that only disguise the reality of what polygamy was.Scattered throughout the western United States today are an estimated 30,000 fundamentalist Mormons who still live “the principle.” They, too, are a part of Joseph Smith’s legacy and are included in this study.

    Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself.As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.

    

    We know how it all turns out. But imagine if you were the people living it. If you didn't know He was coming back. If you were Mary and Martha after Lazarus died, you would have thought He came too late. If you were Peter, you would have been appalled that the Master would lower Himself into your mess to wash your feet. If you stood at the foot of the cross and heard it was finished, you would have believed it was.What shifted? What allowed them to discover hope within the hopelessness? The witness of their change in perspective teaches us of an unexpected Christ. One who shows up, turning defeat into victory, and despair into deliverance.If He did it for them, He will do it for you. The story of Easter teaches us the truth of Jesus in every unexpected season. Through Him, you can expect hope in unlikely places.

    But there is a kind of joy in theology's gratuity, there is a pleasure in its comedic machination, and ultimately-if the balloon pops, the hamster spins, the chain pulls, the bucket empties, the pulley lifts, and (voila ) the book's page is turned-some measurable kind of work is accomplished. But this work is a byproduct. The beauty of the machine, like all beauty, is for its own sake. Theology, maybe especially Mormon theology, requires this kind of modesty. The Church neither needs nor endorses our Rube Goldbergian flights. The comic aspect of the arrows we wing at cloudy skies must be kept firmly in mind. The comedy of it both saves us from theology and commends us to it. Engaged in this work, theology has only one definitive strength: it can make simple things difficult. Good theology forces detours that divert us from our stated goals and prompt us to visit places and include people that would otherwise be left aside. The measure of this strength is charity. Theological detours are worth only as much charity as they are able to show. They are worth only as many waylaid lives and lost objects as they are able to embrace. Rube Goldberg machines, models of inelegance, are willing to loop anything into the circuit-tax collectors, prostitutes, lepers, Democrats, whatever. In charity, the grace of a disinterested concern for others and the gratuity of an unnecessary complication coincide. Theology helps us to find religion by helping us to lose it. Theology makes the familiar strange. It ratchets uncomfortable questions into complementary shapes and helps recover the trouble that is charity's substance. This book is itself a Rube Goldberg machine, pieced together from a variety of essays written over the past ten years. They offer explicit reflections on what it means to practice theology as a modern Mormon scholar and they stake out substantial and original positions on the nature of the atonement, the soul, testimony, eternal marriage, humanism, and the historicity of the Book of Mormon.

    It is invoked daily in prayers, blessings, ordinances, and testimonies of members of the Church throughout the world. Apostles serve as "special witnesses of the name of Christ in all the world." But what does it mean to be a witness not just of Jesus Christ, but also of His name? In His Holy Name, Elder Dallin H. Oaks explores the significance of the scriptural references to the name of Jesus Christ, the Savior of the world.Using personal insight and excerpts from the standard works, Elder Oaks takes a fascinating look at the meaning of the Savior's holy name in our worship and beliefs. Truly, His holy name is a vital portion of our understanding and faith in the restored gospel. Elder Oaks recounts the words of John: "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (John 20:31). This modern-day Apostle explains, "In this context, 'his name' means His work and His plan of salvation with all of its glorious provisions for the children of God."

    Line upon line he uncovered doctrinal detail, then folded revealed messages into instructions for righteous and ultimately covenant-based living.Distinguished author and speaker Truman G. Madsen examines the development of Church doctrine through the revelatory experiences of Joseph Smith. He considers the Prophet's personal character and commitment to his call, then pursues the process of his acquiring and applying Christlike characteristics despite poverty and persecutions borne by himself, his family, and other Church members. Included is a thoughtful analysis that discusses Joseph's reception of divine principles and their subsequent application to the family, temple ordinances, and the long-term vision of the Church.The insights presented here, gained through exhaustive research and humble inspiration, give the listener a broader understanding and appreciation of Joseph Smith's role in the restoration of the gospel.