But in her deeply reported investigation, Katherine Stewart reveals a disturbing truth: America's Religious Right has evolved into a Christian nationalist movement. It seeks to gain political power and impose its vision on society. It isn't fighting a culture war; it is waging a political war on the norms and institutions of American democracy.Stewart shows that the real power of the movement lies in a dense network of think tanks, advocacy groups, and pastoral organizations, embedded in a rapidly expanding community of international alliances with like-minded, anti-democratic religious nationalists around the world, including Russia. She follows the money behind the movement and traces much of it to a group of super-wealthy, ultra-conservative donors and family foundations. The Christian nationalist movement is far more organized and better funded than most people realize. It seeks to control all aspects of government and society. Its successes have been stunning, and its influence now extends to every aspect of American life, from the White House to state capitols, from our schools to our hospitals.The Power Worshippers is a brilliantly reported book of warning and a wake-up call. Stewart's probing examination demands that Christian nationalism be taken seriously as a significant threat to the American republic and American democratic freedoms.

    The story of Hannah in 1 Samuel tells of one woman’s personal heartache and trust in the One who could fulfill her desires. She poured her heart out to God, and He heard her. The Our Daily Bread devotionals selected for this collection reassure you that God is with you, God is for you, and God hears you. The personal stories, Scripture passages, and inspirational quotes lift you up and remind you that God is bigger than the trials you face.

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    Brown, is written in response to Strange Fire, written by Dr. John MacArthur. It is with good reason that pastors and leaders who differ with Dr. MacArthur on the issue of the Charismatic Movement do so with deference and respect, since his very substantial and beneficial contribution to the Church in this generation is undeniable. If we had more leaders like John MacArthur, the Church and the world would be in much better shape. But Pastor MacArthur’s criticisms of the Charismatic Movement are inaccurate, unhelpful, often harshly judgmental, sometimes without scriptural support, and frequently divisive in the negative sense of the word. When he damns millions of godly believers, demeans the real work of the Spirit, accuses true worshipers of blaspheming the Spirit, and calls for an all-out war against the Charismatic Movement, a strong corrective is needed, along with a positive statement of the truth of the matter. Authentic Fire is not meant to be a rebuttal of Strange Fire at every point. Instead, while interacting at times with material from the book and conference, and while correcting what the author believes to be serious errors and misstatements, the book is more of a positive response to Strange Fire. Authentic Fire will serve a lasting, worthwhile purpose even for those who will never read Strange Fire. Michael L. Brown holds a PhD from New York University in Near Eastern languages and literatures and is recognized as one of the leading Messianic Jewish scholars in the world today. He is the founder and president of FIRE School of Ministry, host of the nationally syndicated daily talk radio show The Line of Fire, and the author of more than twenty books. He is a contributor to The Oxford Dictionary of the Jewish Religion and other scholarly publications.

    Early Christianity was subversive and dangerous-dangerous for Christians and a threat to the keepers of the old order. Most of all Christianity was countercultural. But what about contemporary American Christianity? Is it the countercultural way of Jesus or merely a religious endorsement of Americanism? In his provocative book, Postcards From Babylon, Brian Zahnd challenges the reader to see and embrace a daring Jesus-centered Christianity that can again turn the world upside down."In a bold and daring articulation, Brian Zahnd has sketched a 'Theology of the Cross' for our time and place in the United States of the twenty-first century. He does so in a way that deeply resonates with the primal claims of evangelical theology. He sees that the Gospel is inherently and inescapably countercultural because the God of the Gospel is in particular and passionate solidarity with the 'left behind.'"--Walter Brueggemann, Columbia Theological Seminary"If I had miraculous powers, I would interrupt the programming of every religious broadcast in America, then, as Jesus replaced water with wine, I would substitute the message from Brian Zahnd that you'll read in this book. Read it and you'll see why. I recommend that you buy two copies of this book. Immediately read one-underline it and extract quotes from it to share on Facebook and Twitter, and refer to it in sermons and casual conversations. Send the other to that friend or relative who likes to talk about God and country. Include a note asking if they'd be willing to talk with you about it after they read it. Then see what happens as these Postcards from Babylon do their work in you and in others."--Brian D. McLaren, author of The Great Spiritual Migration"This love letter from a concerned pastor will enrage contemporary Pharaohs and their false prophets who blaspheme by blessing everything that Christ came to free us from. Postcards from Babylon diagnoses the diabolical and invites us to become pilgrims on Christ's narrow road that delivers us out into life."--Jarrod McKenna, pastor, founder of First Home Project for refugees in Australia

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    A recent interview where the authors (George Barna and Frank Viola) answer objections and challenges: http://frankviola.org/2012/06/04/geor...This book isn't to be read alone, but is to be read with the constructive sequel, REIMAGINING CHURCH. The official website with author Q & A is http://www.PaganChristianity.org

    Jones delivers a provocative examination of the unholy relationship between American Christianity and white supremacy, and issues an urgent call for white Christians to reckon with this legacy for the sake of themselves and the nation.As the nation grapples with demographic changes and the legacy of racism in America, Christianity’s role as a cornerstone of white supremacy has been largely overlooked. But white Christians—from evangelicals in the South to mainline Protestants in the Midwest and Catholics in the Northeast—have not just been complacent or complicit; rather, as the dominant cultural power, they have constructed and sustained a project of protecting white supremacy and opposing black equality that has framed the entire American story. With his family’s 1815 Bible in one hand and contemporary public opinion surveys by Public Religion Research Institute (PRRI) in the other, Robert P. Jones delivers a groundbreaking analysis of the repressed history of the symbiotic relationship between Christianity and white supremacy. White Too Long demonstrates how deeply racist attitudes have become embedded in the DNA of white Christian identity over time and calls for an honest reckoning with a complicated, painful, and even shameful past. Jones challenges white Christians to acknowledge that public apologies are not enough—accepting responsibility for the past requires work toward repair in the present. White Too Long is not an appeal to altruism. Drawing on lessons gleaned from case studies of communities beginning to face these challenges, Jones argues that contemporary white Christians must confront these unsettling truths because this is the only way to salvage the integrity of their faith and their own identities. More broadly, it is no exaggeration to say that not just the future of white Christianity but the outcome of the American experiment is at stake.

    As a result, churches today are filled with people who believe they are Christians . . . but aren’t. We want to be disciples as long as doing so does not intrude on our lifestyles, our preferences, our comforts, and even our religion.Revealing a biblical picture of what it means to truly be a Christian, Follow Me explores the gravity of what we must forsake in this world, as well as the indescribable joy and deep satisfaction to be found when we live for Christ.The call to follow Jesus is not simply an invitation to pray a prayer; it’s a summons to lose your life—and to find new life in him. This book will show you what such life actually looks like.

    They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning. In a time when many feel confused, complacent, or even angry, he challenges the church to:Be Aware – to understand that the issue of justice is not a black issue, it’s a kingdom issue. To learn how the history of racism in America and in the church has tainted our witness to a watching world.Be Redemptive – to grieve and lament what we have lost and to regain our prophetic voice, calling the church to remember our gospel imperative to promote justice and mercy.Be Active – to move beyond polite, safe conversations about reconciliation and begin to set things aright for our soon-coming King, who will be looking for a WOKE CHURCH.

    The promised Messiah and future king of the Jews, destined to overthrow Roman rule. Galvanized, Judas joins the Nazarene’s followers, ready to enact the change he has waited for all his life.But Judas’ vision of a nation free from Roman rule is crushed by the inexplicable actions of the Nazarene himself, who will not bow to social or religious convention—who seems in the end to even turn against his own people. At last, Judas must confront the fact that the master he loves is not the liberator he hoped for, but a man bent on a drastically different agenda.Iscariot is the story of Judas—from his tumultuous childhood and tenuous entry into a career and family life as a devout Jew, to a man known to the world as the betrayer of Jesus. But even more, it is a singular and surprising view into the life of Jesus himself that forces us all to reexamine everything we thought we knew about the most famous—and infamous—religious icons in history.

    Access to the needs of every neighbor on the planet is wide open in a way that has never before been true in human history, awakening Christians to the reality of injustice and the depth of suffering in our world today. Evangelical interest, in particular, has been on the rise. But reactions can all too easily range from impulsive fits of activism without true understanding to paralyzing despair. Here two authors with firsthand experience in the justice movement encourage us to ground our call to justice in sound biblical and theological teaching as we engage with the most critical global needs of our time. The authors connect justice to Scripture, the character of God, and the long traditions of the church so that our passion meets perseverance and justice becomes an enduring and integrated part of our life and faith.

    From that later decade we have the letters of Paul...From them, above all else, we receive the temptation to gloss speedily over the 30s or 40s and move swiftly to those better-documented 50s...Before there was Paul the apostle in the early 50s, there was Paul the persecutor in the early 30s. What was there for him to persecute?"-from The Birth of ChristianityIn this long-awaited companion to his landmark The Historical Jesus, John Dominic Crossan, the world's foremost expert on the historical Jesus, explores the lost years of earliest Christianity, those immediately following the execution of Jesus. He establishes the contextual setting by an interdisciplinary combination of anthropological, historical, and archaeological approaches. He identifies the textual sources by a literary analysis of the earliest discernible layers within our present gospels, both inside and outside the New Testament. Context and text come together to challenge long-standing assumptions about the role of Paul and the meaning of resurrection, and to forge an eloquent and powerful new understanding of the birth of the Christian church.John Dominic Crossan, one of the most influential figures in biblical scholarship, combines innovative scholarship with compelling insight in illuminating the mysteries of the origins of Christianity. Crossan's meticulous research into the anthropological milieu within which Christianity arose, and his study of the emergence of early Christian communities, form the basis for his stunning and original theory. Separating history from theology and redaction, he presents a vivid account of early Christianity's interaction with the world around it, and of the new traditions and communities established as Jesus' companions continued their movement after his death.With ancient traditional Judaism under increasing pressure from both Roman commercial exploitation and Greek cultural domination, the Kingdom-of-God movement of Jesus and his followers establish radical but non-violent resistance in the Lower Galilee of the late 20s. As early Jewish and Greek-influenced schools of thought present competing visions of the nature of the spirit and the flesh, it is the message brought by Jesus during his life that creates the spiritual center of the early church.The Resurrection, while essential to the story of Christ as told through the centuries, is understood in a different light when presented in the setting of a Mediterranean culture in which events such as apparitions by the dead and ecstatic visions were far from unusual. While the eschatological teachings of Paul play a large role in the growth and development of the church, they are seen to follow, rather than define, the moment of its birth.Ground-breaking and brilliantly crafted, The Birth of Christianity is an indispensable addition to our understanding of the origins of the Christian faith.John Dominic Crossan is the author of The Historical Jesus, Jesus: A Revolutionary Biography, Who Killed Jesus?, and Who Is Jesus? He chairs the Historical Jesus section of the Society of Biblical Literature and was codirector of the Jesus Seminar. John Dominic Crossan, the world's foremost expert and best-selling author on the historical Jesus, presents a fascinating and essential inquiry into the rise of Christianity in the years preceding and immediately following the Crucifixion. Crossan's interdisciplinary approach sheds new light on the cultural and theological context in which the Christian church arose, and raises essential questions about the role of St. Paul and the significance of the Resurrection.

    I lost peace. I lost clarity and certitude. My faith was never perfect before my son was born, but somewhere in that first year, somewhere in my distraction and exhaustion, I lost the Spirit-life I had known. I blamed myself.

    Classic book views prayer not as drudgery or a way to win favor with God, but as a means of communing with the Creator--and seeing lives changed.