God is more about deepening the mystery of faith, not removing it. Jesus should get bigger the longer we walk with him. Life and faith should grow to be more profound and wondrous, not less. In Astonished, you will see how we are far more comfortable with tips, steps and techniques for living, than we are with ruthlessly trusting the mysterious God of the Bible. God asks us to follow him into tension, frustration, and difficulty because he wants our trust, not just our intellectual agreement. He calls us to seek Him even as we live in awe of all that is yet to be known about Him. Astonished is an invitation to question in a culture that wants answers, to wonder in a world with little mystery left, and to believe in what is unseen and find it beautiful.

    Rarely mentioned anymore in the pulpit, it has faded through disuse among evangelicals and been attacked by liberal theologians. Hell is no longer only the target of those outside the church. Today, a disturbing number of professing Christians question it as well. Perhaps more than at any other time in history, hell is under fire. The implications of the historic view of hell make the popular alternatives, annihilationism and universalism, seem extremely appealing. But the bottom line is still God’s Word. What does the Old Testament reveal about hell? What does Paul the apostle have to say, or the book of Revelation? Most important, what does Jesus, the ultimate expression of God’s love, teach us about God’s wrath?Upholding the authority of Scripture, the different authors in Hell Under Fire explore a complex topic from various angles. R. Albert Mohler Jr. provides a historical, theological, and cultural overview of “The Disappearance of Hell.” Christopher Morgan draws on the New Testament to offer three pictures of hell as punishment, destruction, and banishment. J. I. Packer compares universalism with the traditional understanding of hell, Morgan does the same with annihilationism, and Sinclair Ferguson considers how the reality of hell ought to influence preaching. These examples offer some idea of this volume’s scope and thoroughness.Hell may be under fire, but its own flames cannot be quenched by popular opinion. This book helps us gain a biblical perspective on what hell is and why we cannot afford to ignore it. And it offers us a better understanding of the One who longs for all people to escape judgment and obtain eternal life through Jesus Christ.

    He points out how the struggles are temporary - whereas the blessings can be eternal.

    As Shinabarger reminds them, defining “enough” is more than a responsibility—it is an opportunity to give hope.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    Makes a case for the cessation of tongues at the close of the apostolic era.

    Ignatius of Loyola, the founder of the Society of Jesus, this book will help you realize the Ignatian goal of “finding God in all things.” Filled with relatable  examples, humorous stories, and anecdotes from the heroic and inspiring lives of Jesuit saints and average priests and brothers, The Jesuit Guide to Almost Everything will enrich your everyday life with spiritual guidance and history.

    1:3). Cutting through traditions that cloud the clear message of Revelation, Dr. Gentry draws from over 20 years of expertise in the historical and Biblical background of the book to present the surprisingly easy to understand meaning of Revelation. Free yourself from fiction and end your fears of Revelation today.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.

    Shalom is what the Kingdom of God looks like. Shalom is when all people have enough. It’s when families are healed. It’s when churches, schools, and public policies protect human dignity. Shalom is when the image of God is recognized in every single human.Shalom is our calling as followers of Jesus’s gospel. It is the vision God set forth in the Garden and the restoration God desires for every relationship.     What can we do to bring shalom to our nations, our communities, and our souls? Through a careful exploration of biblical text, particularly the first three chapters of Genesis, Lisa Sharon Harper shows us what “very good” can look like today, even after the Fall.   Because despite our anxious minds, despite division and threats of violence, God’s vision remains: Wholeness for a hurting world. Peace for a fearful soul. Shalom.

    But we live in a day when people put more stock in a once-said prayer than a life reflective of a renewed heart. Taking Matthew 7:13–27 as his text, Paul Washer reminds us of Jesus’s insistence that His way is narrow, and that its travelers will bear good fruit and rest on the solid foundation of God’s Word. Neglecting these warnings from Christ has left many on the broad road to destruction. Don’t think you are heading to heaven if you are not following the way of the Master. “Paul Washer is a gifted evangelist who brings a penetrating gospel message that pierces straight to the heart. This book is an expanded version of a message he gave that had an unusually profound effect upon countless souls. You will want to read these pages carefully because they will either expose unconverted hearts or bring the blessed assurance of salvation to those who have truly believed. May these provocative truths find their way into your soul for your eternal good.” —Steven J. Lawson, president, OnePassion Ministries, Dallas, Texas PAUL WASHER ministered as a missionary in Peru for ten years, during which time he founded the HeartCry Missionary Society to support Peruvian church planters. Paul now serves as one of the laborers with the HeartCry Missionary Society (www.heart crymissionary.com). He and his wife, Charo, have four children: Ian, Evan, Rowan, and Bronwyn.