Hermeneutics gives the reader not only an understanding of the principles of proper biblical interpretation but also the ability to apply those principles in sermon preparation, personal Bible study, or writing. This popular book outlines a five-step hermeneutical procedure that includes: (1) historical-cultural and contextual analysis, (2) lexical-syntactical analysis, (3) theological analysis, (4) genre identification and analysis, and (5) application. The second edition includes updated material covering developments in hermeneutics over the past twenty years. An Instructor's Resource CD containing teaching suggestions, Powerpoint slides, suggested answers to exercises, and supplementary handouts is available to Bible college and seminary professors.

    Her mother, Ruth, a dreamy and reluctant housewife, is left with 3 children to bring up. She must pick up the pieces, if she is to survive.

    They provide a penetrating look into life in Prague and into Kafka’s accounts of his dreams, his feelings for the father he worshipped, and the woman he could not bring himself to marry, his sense of guilt, and his feelings of being an outcast. They offer an account of a life of almost unbearable intensity.From the Trade Paperback edition.The Diaries of Franz Kafka 1910-13 translated from the German by Joseph KreshThe Diaries of Franz Kafka 1914-23 translated from the German by Martin Greenberg with the cooperation of Hannah Arendt

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    With magisterial learning and the elan of a born storyteller, Pagels turns Satan's story into an audacious exploration of Christianity's shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.

    Orthodoxy continues to be a subject of enormous interest among Western Christians and the author believes that an understanding of its standpoint is necessary before the Roman Catholic and Protestant Churches can be reunited. In this newly revised and updated edition he explains the Orthodox views on widely ranging matters as Ecumenical Councils, Sacraments, Free Will, Purgatory, the Papacy and the relationship between the different Orthodox churches.In Part One he describes the history of the Eastern Church over the last two thousand years with particular reference to its problems in twentieth-century Russia: and in Part Two he explains the beliefs and worship of the Orthodox Church today. Finally, he considers the possibilities of reunion between the East and the West. In this latest edition, he takes full account of the totally new situation confronting Eastern Christians since the collapse of Communism.

    The sentiments of the main speaker of the book, a person given the name Qohelet, sound incredibly modern. Expressing the uncertainty and anxieties of our own age, he is driven by the question, "Where can we find meaning in the world?"But while Qohelet's question resonates with readers today, his answer is shocking. "Meaningless," says Qohelet, "everything is meaningless." How does this pessimistic perspective fit into the rest of biblical revelation? In this commentary Tremper Longman III addresses this question by taking a canonical-Christocentric approach to the meaning of Ecclesiastes.Longman first provides an extensive introduction to Ecclesiastes, exploring such background matters as authorship, language, genre, structure, literary style, and the book's theological message. He argues that the author of Ecclesiastes is not Solomon, as has been traditionally thought, but a writer who adopts a Solomonic persona. In the verse-by-verse commentary that follows, Longman helps clarify the confusing, sometimes contradictory message of Ecclesiastes by showing that the book should be divided into three sections -- a prologue (1:1-11), Qohelet's autobiographical speech (1:12-12:7), and an epilogue (12:8-14) -- and that the frame narrative provided by prologue and epilogue is the key to understanding the message of the book as a whole.

    It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    Andrew Das, distinguished chair, Professor of Religious Studies, Elmhurst College. This volume by Dr. Thomas R. Schreiner on the interplay between Christianity and biblical law is an excellent addition to the 40 Questions & Answers series. Schreiner not only coherently answers the tough questions that flow from a discussion about the Old Testament Levitical Law, but also writes clearly and engagingly for the student. The pastor, student, and layperson can easily understand Schreiner's biblical theology of the Law. The reader will enjoy the clarity and encouragement of 40 Questions About Christians and Biblical Law. The simple Q&A format allows readers to skip to questions of interest. Questions include:What does the word law mean in the Scriptures] Was the Mosaic covenant legalistic] Does the OT teach that salvation is by works] What does the expression "works of law" mean in Paul] Is perfect obedience to the law mandatory for salvation] Does Paul teach that the OT law is now abolished] >What does Paul mean by "righteousness of God"] Does the Pauline teaching on justification contradict Jesus' message] Do James and Paul contradict one another on justification by works] How should we understand the role of the law in Luke-Acts] What is theonomy, or Christian reconstructionism, and how should it be evaluated] What role does the law have in preaching]

    The book explores and unpacks the Roman, Greek, and Jewish political, social, religious, and philosophical backgrounds necessary for a good historical understanding of the New Testament and the early church. New to this edition are revisions of Ferguson's original material, updated bibliographies, and fresh discussions of first-century social life, of Gnosticism, and of the Dead Sea Scrolls and other Jewish literature.

    This book provides a forum for thoughtful proponents of three principal evangelical views to state their case, respond to the others, and then provide a summary response and statement. Sinclair Ferguson sets out the case for infant baptism, Bruce Ware presents the case for believers' baptism, and Anthony Lane argues for a mixed practice. As with any good conversation on a controversial topic, this book raises critical issues, challenges preconceptions and discloses the soft points in each view. Evangelicals who wish to understand better their own church's practice or that of their neighbor, or who perhaps are uncertain of their own views, will value this incisive book.

    

    The second edition of this Old Testament reference source focuses on the various books of the Bible, reflecting on each in terms of its own cultural and historical relevance.

    Yet by God’s power the unchanging essence of marriage and the family remains proof, as Bavinck notes, that God’s “purpose with the human race has not yet been achieved.”Neither a ten-step guide nor a one-sided approach, this book embodies a Christian theology of marriage and the family. Accessible, thoroughly biblical, and astonishingly relevant, it offers a mature and concise handling of the origins of marriage and family life and the effects of sin on these institutions, an appraisal of historic Christian approaches, and an attempt to apply that theology.Aptly reminding Christians that “the moral health of society depends on the health of family life,” Bavinck issues an evergreen challenge to God’s people: “Christians may not permit their conduct to be determined by the spirit of the age, but must focus on the requirement of God’s commandment.”

    A companion volume to Bart Ehrman's Lost Christianities, this book offers an anthology of up-to-date and readable translations of many non-canonical writings from the first centuries after Christ--texts that have been for the most part lost or neglected for almost two millennia.Here is an array of remarkably varied writings from early Christian groups whose visions of Jesus differ dramatically from our contemporary understanding. Readers will find Gospels supposedly authored by the apostle Philip, James the brother of Jesus, Mary Magdalen, and others. There are Acts originally ascribed to John and to Thecla, Paul's female companion; there are Epistles allegedly written by Paul to the Roman philosopher Seneca. And there is an apocalypse by Simon Peter that offers a guided tour of the afterlife, both the glorious ecstasies of the saints and the horrendous torments of the damned, and an Epistle by Titus, a companion of Paul, which argues page after page against sexual love, even within marriage, on the grounds that physical intimacy leads to damnation.In all, the anthology includes fifteen Gospels, five non-canonical Acts of the Apostles, thirteen Epistles, a number of Apocalypses and Secret Books, and several Canon lists. Ehrman has included a general introduction, plus brief introductions to each piece. This important anthology gives readers a vivid picture of the range of beliefs that battled each other in the first centuries of the Christian era.