CONTENTS Part 1: INTRODUCTION Chapter 1 Introduction PART 2: THE METHODOLOGY OF OLD TESTAMENT THEOLOGY Chapter 2 Methodology Chapter 3 Text or Event Chapter 4 Criticism or Canon Chapter 5 Descriptive or Confessional Chapter 6 Diachronic or Synchronic PART 3: A CANONICAL THEOLOGY OF THE OLD TESTAMENT Chapter 7 A proposal for a Canonical Theology APPENDICES Appendix A The Mosaic Law and the Theology of the Pentateuch Appendix B Compositional Strategies in the Pentatuech Appendix C The Narrative World of Genesis Appendix D 1 Chronicles 21:16: A study in Inter-Biblical Interpretation

    Leaders shouldn’t fire members from the responsibilities given to them by Jesus—they should train them! When members are trained, the church grows in holiness and love, discipleship and mission.  Complacency and nominalism are diminished. Jesus gives every church member an office in the church’s government: to assume final responsibility for guarding the what and the who of the gospel in the church and its ministry.  Similarly, Jesus gives leaders to the church for equipping the members to do this church-building and mission-accomplishing work. In our day, the tasks of reinvigorating congregational authority and elder authority must work together.  The vision of congregationalism pictured in this book offers an integrated view of the Christian life.  Congregationalism is biblical, but biblical congregationalism just might look a little different than you expect. It is nothing less than Jesus’ authorization for living out his kingdom rule among a people on mission.

    Enns looks at three questions raised by biblical scholars that seem to threaten traditional views of Scripture. First, he considers ancient Near Eastern literature that is similar to the Bible. Second, he looks at the theological diversity of the Old Testament. Finally, he considers how New Testament writers used the Old Testament. Based on his reflections on these contemporary issues, Enns proposes an incarnational model of biblical authority that takes seriously both the divine and human aspects of Scripture. The book includes a useful glossary, which defines technical terms and an annotated bibliography for further reading.

    Are the Genesis creation days 24 hours long? Ages of time? Or a literary framework? In The Genesis Debate, three teams of evangelicals committed to the infallibility and inerrancy of Scripture tac

    Barth--who remains a powerful influence on European and American theology--argues that the modern Christian preacher and theologian face thesame basic problems that confronted Paul. Assessing the whole Protestant argument in relation to modern attitudes and problems, he focuses on topics such as Biblical exegesis; the interrelationship between theology, the Church, and religious experience; the relevance of the truth of the Bible toculture; and what preachers should preach.

    These two great miracles lie at the very heart of the gospel, yet even among genuine Christians they are surrounded by confusion and ignorance. This book attempts to set forth in clear Biblical light the nature and characteristics of justification and regeneration that God may be glorified and His children brought to know more fully the liberty that is theirs in Christ.

    One of the best known classics on the work of the Christian ministry.

    Scripture references are listed in footnotes.

    I ask of every promising new title, 'Are you the one who is to come, or shall I look for another?' Ward's book may be the one. Words of Life rightly roots its thinking about Scripture in the doctrine of God, and that means trinitarian theology. His central insight: God's word is something that God does. The Bible is not simply an object to be studied but the principal means by which the Lord engages his people and administers his covenant. Highly recommended!"In Words of Life Timothy Ward examines why, in order to worship God faithfully, we need to pay close attention to the Bible; why, in order to be faithful disciples of Jesus-the Word-made-flesh-we need to base our lives on the words of the Bible; and why, in order to keep in step with the Holy Spirit, we need to trust and obey what the Bible says.

    Recognizing that the study of future things is a complicated and controversial subject, Riddlebarger provides definitions of key terms and a helpful overview of various viewpoints.

    While the truths of the Christian faith are universal, new contexts bring new questions, new understandings, and new expressions. What does this mean for theology? Is the Christian faith not only culturally translatable, but also theologically translatable? Timothy Tennent answers this question with a resounding yes. Theological reflection is alive and well in the majority world church, and these new perspectives need to be heard, considered, and brought into conversation with Western theologians. Global theology can make us aware of our own blind spots and biases. Because of its largely conservative stance, global theology has much to offer toward the revitalization of Western Christianity. Tennent examines traditional theological categories in conversation with theologians from across the globe, making this volume valuable for students, pastors, missionaries, and theologians alike.

    A readable guide to interpreting the various kinds of literature presented in the Bible, including poetry, narrative, prophecy, proverb, and epistle.

    But how do we view its importance in relation to New Testament teaching and our 21st century experiences? This accessible yet powerful addition to the Pocket Guide series draw together the threads of Scripture to help us understand the power of God's word when viewed in its completeness.

    Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.

    Cornelius Van Til taught apologetics for more than forty-five years at Westminster Theological Seminary. This newly edited and typeset edition features an introduction and explanatory notes by William Edgar.