Evil is found in words such as force, compulsion, tax, violence, theft, censure, and politics. Notice that in such things, there is no joy. None have any value to humanity. This book defines the doctrine of liberty, and teaches you why choices that affect your life can only rightfully be made by you.

    After the war with Babylon, Laban has risen to Captain of the Guard and has ambitions to become king of Israel; opposing him are Lehi and Uriah, leaders of a sect who prophesy the coming of a messiah. Woolley interweaves biblical, Mormon, and fictional characters in this sprawling though effective tale, of great appeal to Mormon readers but likely to seem obscure to non-Mormons.

    The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named.With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.

    Each chapter is filled with insights. Sister Okazaki's straightforward, practical, and cheerful view of life has brought strength to people all over the world. A leader with both feet firmly on the ground and a twinkle in her eye, she believes without equivocation that the gospel is good news.

    Rumor explores Church history myths, rumors, and false quotes to demonstrate how to think effectively about the information that swirls around us in our day. Each chapter brims with illuminating examples from scripture, history, and popular culture. By thoughtfully combining study and faith, you will be strengthened as you deepen your discipleship, avoid deception, understand tough topics, and see the hand of God in history and in your own life.

    But his penetrating work of political philosophy - now fully revised and with a new introduction for this edition - opened up questions about the nature of statecraft and society that influenced governments across the world.

    As the youngest-ever op-ed columnist for The New York Times and the author of the critically acclaimed books Privilege and Grand New Party, Ross Douthat has emerged as one of the most provocative and influential voices of his generation. Now he offers a masterful and hard-hitting account of how American Christianity has gone off the rails — and why it threatens to take American society with it.In a story that moves from the 1950s to the age of Obama, Douthat brilliantly charts traditional Christianity’s decline from a vigorous, mainstream, and bipartisan faith — which acted as a “vital center” and the moral force behind the Civil Rights movement — through the culture wars of the 1960s and 1970s down to the polarizing debates of the present day. He argues that Christianity’s place in American life has increasingly been taken over, not by atheism, but by heresy: Debased versions of Christian faith that breed hubris, greed, and self-absorption. Ranging from Glenn Beck to Eat Pray Love, Joel Osteen to The Da Vinci Code, Oprah Winfrey to Sarah Palin, Douthat explores how the prosperity gospel’s mantra of “pray and grow rich”; a cult of self-esteem that reduces God to a life coach; and the warring political religions of left and right have crippled the country’s ability to confront our most pressing challenges, and accelerated American decline.His urgent call for a revival of traditional Christianity is sure to generate controversy, and it will be vital reading for all those concerned about the imperiled American future.

    religion

    The first book followed a few of the black converts who knew Joseph Smith personally, including Elijah Abel, who received the priesthood with Smith's knowledge and approval, and Jane Manning James, who lived as a family member in the Smith home. The second novel picks up their story for the Mormon trek west to the Salt Lake Valley under Brigham Young's leadership, and also chronicles the Civil War and the growing emigrations to California. The novel succeeds not only in opening a door on the early black Mormon experience; it also places that experience within the larger context of national race relations. Readers will get refresher courses on Dred Scott, Civil War politics, slave auctions, lynch mobs, blackface minstrelsy and more. One of the Mormon authors (Gray) is African-American, and his own ancestors figure in the novels. The story seems driven more by the historical record than by the need for a smooth plot, as evidenced by the detailed historical notes at the end of every chapter. Although these may distract readers seeking easy escapist fiction, they lend the novel weight and credibility. Given how little is known of early black converts to Mormonism and of their experiences living in Utah, this trilogy is a treasure. It is a badly needed history lesson coated with a layer of imagination a combination that has proved enormously popular in the works of Gerald Lund.

    More specifically, the problem of law that itself violates law is an insurmountable conundrum of all statist philosophies. The problem has never been discussed so profoundly and passionately as in this essay by Frederic Bastiat from 1850. The essay might have been written today. It applies in ever way to our own time, which is precisely why so many people credit this one essay for showing them the light of liberty. Bastiat's essay here is timeless because applies whenever and wherever the state assumes unto itself different rules and different laws from that by which it expects other people to live. And so we have this legendary essay, written in a white heat against the leaders of 19th century France, the reading of which has shocked millions out of their toleration of despotism. This new edition from the Mises Institute revives a glorious translation that has been out of print for a hundred years, one that circulated in Britain in the generation that followed Bastiat's death. This newly available translation provides new insight into Bastiat's argument. It is a more sophisticated, more substantial, and more precise rendering than any in print. The question that Bastiat deals with: how to tell when a law is unjust or when the law maker has become a source of law breaking? When the law becomes a means of plunder it has lost its character of genuine law. When the law enforcer is permitted to do with others' lives and property what would be illegal if the citizens did them, the law becomes perverted. Bastiat doesn't avoid the difficult issues, such as why should we think that a democratic mandate can convert injustice to justice. He deals directly with the issue of the expanse of legislation: It is not true that the mission of the law is to regulate our consciences, our ideas, our will, our education, our sentiments, our sentiments, our exchanges, our gifts, our enjoyments. Its mission is to prevent the rights of one from interfering with those of another, in any one of these things. Law, because it has force for its necessary sanction, can only have the domain of force, which is justice. More from Bastiat's The Law: Socialism, like the old policy from which it emanates, confounds Government and society. And so, every time we object to a thing being done by Government, it concludes that we object to its being done at all. We disapprove of education by the State - then we are against education altogether. We object to a State religion - then we would have no religion at all. We object to an equality which is brought about by the State then we are against equality, etc., etc. They might as well accuse us of wishing men not to eat, because we object to the cultivation of corn by the State. How is it that the strange idea of making the law produce what it does not contain - prosperity, in a positive sense, wealth, science, religion - should ever have gained ground in the political world? The modern politicians, particularly those of the Socialist school, found their different theories upon one common hypothesis; and surely a more strange, a more presumptuous notion, could never have entered a human brain. They divide mankind into two parts. Men in general, except one, form the first; the politician himself forms the second, which is by far the most important. Whether you buy one or one hundred, you can look forward to one of the most penetrating and powerful essays written in the history of political economy.

    Enzio Busche, emeritus member of the First Quorum of the Seventy, was born in Germany in 1930, three years before Hitler's rise to power. Fifteen years later, when World War II ended, Enzio was a prisoner of war, having been drafted into the German army at age fourteen. The war left Enzio with many questions: Is there a God? What is the purpose of life? What happens after death? In time, he learned the answers. "Yearning for the Living God" is a collection of Elder Busche's experiences - both before and after his conversion - and an account of the life-changing awakening that can come to all who search for truth in this world.About the Author:Elder F. Enzio Busche is an emeritus member of the First Quorum of the Seventy of The Church of Jesus Christ of Latter-day Saints. He was sustained a member of the First Quorum of the Seventy on October 1, 1977, at the age of forty-seven. He has also served as president of the Germany Munich Mission and president of the Frankfurt Germany Temple. He and his wife, Jutta, are the parents of four children and the grandparents of nineteen.Tracie A. Lamb comes from the small rural town of Manila, Utah. She graduated from Weber State College and served in the Germany Munich Mission while Elder F. Enzio Busche was mission president there. She received a Master's degree from Arizona State University and then taught English in Seoul, Korea, for three years. She teaches English as a second language and lives with her husband and two daughters in Auburn, Washington.

    Through her experiences with the Grasshopper Hospital, her sister Charlotte, carrot seeds, refugees in Thailand, and many other people and places, Mary Ellen Edmunds shares a powerful personal view of how we can learn about love. The more we learn, the more we are able to serve, making love a mighty force for good in the lives of those around us.

    The result is an ongoing and growing assault on individual liberty, state sovereignty, and the social compact. Levin argues that if we cherish our American heritage, it is time to embrace a constitutional revival. The delegates to the 1787 Constitutional Convention in Philadelphia and the delegates to each state’s ratification convention foresaw a time when—despite their best efforts to forestall it—the Federal government might breach the Constitution’s limits and begin oppressing the people. Agencies such as the IRS and EPA and programs such as Obamacare demonstrate that the Framers’ fear was prescient. Therefore, the Framers provided two methods for amending the Constitution. The second was intended for our current circumstances—empowering the states to bypass Congress and call a convention for the purpose of amending the Constitution. Levin argues that we, the people, can avoid a perilous outcome by seeking recourse, using the method called for in the Constitution itself. The Framers adopted ten constitutional amendments, called the Bill of Rights, that would preserve individual rights and state authority. Levin lays forth eleven specific prescriptions for restoring our founding principles, ones that are consistent with the Framers’ design. His proposals—such as term limits for members of Congress and Supreme Court justices and limits on federal taxing and spending—are pure common sense, ideas shared by many. They draw on the wisdom of the Founding Fathers—including James Madison, Benjamin Franklin, Thomas Jefferson, and numerous lesser-known but crucially important men—in their content and in the method for applying them to the current state of the nation. Now is the time for the American people to take the first step toward reclaiming what belongs to them. The task is daunting, but it is imperative if we are to be truly free.

    This book is a biographical reconstruction of Emma Smith's life from documents and evidence other than the few letters and one page of blessings she left behind.

    Following on the success of his best-selling The Future of Freedom, Zakaria describes with equal prescience a world in which the United States will no longer dominate the global economy, orchestrate geopolitics, or overwhelm cultures. He sees the "rise of the rest"—the growth of countries like China, India, Brazil, Russia, and many others—as the great story of our time, and one that will reshape the world. The tallest buildings, biggest dams, largest-selling movies, and most advanced cell phones are all being built outside the United States. This economic growth is producing political confidence, national pride, and potentially international problems. How should the United States understand and thrive in this rapidly changing international climate? What does it mean to live in a truly global era? Zakaria answers these questions with his customary lucidity, insight, and imagination.