In the first of three volumes spanning the entire Hebrew Bible, David Bokovoy dives into the Penateuch, showing how and why textual criticism has led biblical scholars today to understand the first five books of the Bible as an amalgamation of multiple texts into a single, though often complicated narrative; and he discusses what implications those have for Latter-day Saint understandings of the Bible and modern scripture.

    Ten stories illustrating Mormon beliefs and principles.

    

    Arrington was historian of the Church of Jesus Christ of Latter-day Saints from 1972 to 1982. The first professional historian and the first noncentral authority to occupy this position, Arrington opened archival resources and presided over an unprecedented era of enlightenment in Mormon scholarship. Arrington's appointment came at a crucial point in LDS history -- as the institution was being transformed from a regional church whose ecclesiastical hierarchy presided directly over its congregants into a modern, worldwide church with an elaborate bureaucracy. Riveting chapters on the actions of the controversial Historical Department reveal details of his release and replacement as the old system gave way to the new.

    Her family's survival was always precarious, as her father did his best to scrape out a subsistence for his family and her mother's faith in God bound them together even when her children did not appreciate it. As a young black woman, Mary experience hatred, intolerance and injustice that turned her bitter and angry. She was the first in her family to graduate from high school, the first to receive a full scholarship to a university, and she continued to reach out for everything life had to offer. A chance encounter with Mormon missionaries seemed to her an opportunity to vent her hatred for white people in general and these men in particular, who represented the epitome of racist propaganda. Instead, Mary's well-crafted defenses were chipped away through the young men's faith and persistence, and she learned to reach out with love to those who despised her as she slowly became converted to their faith.

    Her recurring dream makes it seem urgent - the dream with the shiny gold frame and the vaguely familiar faces smiling down at her. The dream in which her grandmother says, "You must find them. You're the only one who can."When Amanda gets to California and starts teaching, she wonders which family she was sent there to find. What happens next is something she never would have expected.

    But there is a kind of joy in theology's gratuity, there is a pleasure in its comedic machination, and ultimately-if the balloon pops, the hamster spins, the chain pulls, the bucket empties, the pulley lifts, and (voila ) the book's page is turned-some measurable kind of work is accomplished. But this work is a byproduct. The beauty of the machine, like all beauty, is for its own sake. Theology, maybe especially Mormon theology, requires this kind of modesty. The Church neither needs nor endorses our Rube Goldbergian flights. The comic aspect of the arrows we wing at cloudy skies must be kept firmly in mind. The comedy of it both saves us from theology and commends us to it. Engaged in this work, theology has only one definitive strength: it can make simple things difficult. Good theology forces detours that divert us from our stated goals and prompt us to visit places and include people that would otherwise be left aside. The measure of this strength is charity. Theological detours are worth only as much charity as they are able to show. They are worth only as many waylaid lives and lost objects as they are able to embrace. Rube Goldberg machines, models of inelegance, are willing to loop anything into the circuit-tax collectors, prostitutes, lepers, Democrats, whatever. In charity, the grace of a disinterested concern for others and the gratuity of an unnecessary complication coincide. Theology helps us to find religion by helping us to lose it. Theology makes the familiar strange. It ratchets uncomfortable questions into complementary shapes and helps recover the trouble that is charity's substance. This book is itself a Rube Goldberg machine, pieced together from a variety of essays written over the past ten years. They offer explicit reflections on what it means to practice theology as a modern Mormon scholar and they stake out substantial and original positions on the nature of the atonement, the soul, testimony, eternal marriage, humanism, and the historicity of the Book of Mormon.

    With the recent death of their father, the girls must marry quickly in order to inherit their late father?s fortune.Even when Tristan finds out the three women are Mormons, a religious group he knows nothing about, he is positive he can lure Rachel into marriage?if he can convince her he?s a member of her church. Tristan soon finds himself fascinated by much more than just Rachel?s money. After a life of doing whatever?s necessary to close the deal, Tristan wonders if a fledgling testimony of the gospel can give him the strength to come clean to the woman he loves, even though it could mean losing her forever.This fresh, romantic tale is anything but your typical boy-meets-girl love story. Told with equal parts wit and heart, The Counterfeit Convert will keep you laughing while reminding you that facing consequences is the best way to conquer them.

    This book contains stirring insights and an exciting message to all of us, whether parents or not. We are all loved by Jesus Christ, infinitely and perfectly.

    While Christians anticipated the return of Jesus Christ, a wave of expectation swept through Islam that the "Lord of the Age" would soon appear. In Persia, this reached a dramatic climax on May 23, 1844, when a twenty-five-year-old merchant from Shiraz named Siyyid 'Ali-Muhammad, later title "The Bab," announced that He was the bearer of a divine Revelation destined to transform the spiritual life of the human race. Furthermore, He claimed that He was but the Herald of another Messenger, who would soon bring a far greater Revelation that would usher in an age of universal peace. Against a backdrop of wide-scale moral decay in Persian society, this declaration aroused hope and excitement among all classes. The Bab quickly attracted tens of thousands of followers, including influential members of the clergy--and the brutal hand of a fearful government bent on destroying this movement that threatened to rock the established order.

    At a time like this, the last thing she can handle is family drama. But when she learns how far her brother and sister-in-law’s lives have spiraled out of control, the only thought in her mind is the safety of her young niece and nephew. After Shannon is granted custody, she and the children are eager to run long and far from their problems. The end of the road is Sugar City, a place as delightful as its name implies. In the tiny town, Shannon gets much more of a change than she bargained for. Welcomed with open arms by the townspeople, including the handsome local veterinarian, Shannon and the children slowly begin to heal. But when their idyllic existence is threatened by the return of the children’s mother, Shannon has no choice but to return to the courtroom she left behind. She has one last legal battle to fight, and the outcome may mean losing everything she loves . . .

    He observes that this book "blends the autobiographical and the doctrinal."both the title of the book itself and those of the individual chapters come from the words of a well-known hymn. The author's counsels and comments reflect his experiences and perceptions in the light of the challenges set by his malady and of the appropriate gospel concepts. Thus he early observes that irony, "the hard crust on the bread of adversity," can try both our faith and our patience. Our Savior, Jesus Christ, is central to the book as He is to the plan of salvation. "Multiple revelations teach us that redeeming Jesus is uniquely our 'advocate with the Father,' that He pleads for us, and that He makes intercession for us....Without this grand reality we would be helpless, and all would be truly and finally hopeless."But the guarantees are in place. "He can succor us in any form of the human condition because, as He reminded Joseph in the Liberty Jail: "The Son of Man hath descended below them all. Art thou greater than he?' No person, therefore, who comes before Him can exclaim, "You don't understand what I have been through!'"The author further explains: "Of course, the Father knew beforehand of all human wickedness. He knew beforehand of mankind's need of a Savior....Mortal sins previously committed and those yet to be committed were atoned for retroactively and prospectively in Gethsemane and on Calvary. For us of the last dispensation, it was 'paid in advance,' as it were."The last chapter recalls examples of Elder Maxwell's "intertwinings," many of them "kindred spirit" friendships. They range from boyhood school days and wartime army service all the way up to General Authority associations. This chapter is a fitting end to a book that is replete with uplifting gospel thoughts that will unfailingly instruct and edify the reader.Note: Description comes from the original version's book jacket and not Amazon.

    Richard Coles, led a pilgrimage to all the major historic sites of the Holy Land: from Nazareth and the Sea of Galilee in the North, via Jericho and the Jordan River, to Bethlehem and, finally, Jerusalem. All of the pilgrims in his care were practising Christians, except one: the writer Kevin Jackson, a diffident and sympathetic atheist intrigued by the chance to take part in this modern-day version of an ancient act of piety, and to learn some more about his old friend, the media clergyman.Coles to Jerusalem is Kevin Jackson’s light-hearted diary of that pilgrimage, and a close-up portrait of Richard Coles both as priest and as man. As the journey proceeds, Coles reminisces at length about his past life as a rock star and radical gay agitator, his new life as a spiritual leader and a popular broadcaster on BBC radio and television, and the strange, unpredictable path that led him from self-destructive debauchery to faith and vocation.With a lively supporting cast of fellow pilgrims, Coles to Jerusalem ranges among the magnificence of ancient monuments and the banalities of the guided tour, the grim political background of contemporary Israel and the comedy of a group of idiosyncratic English folk abroad, the intensity of worship and the lightness of banter. It will be irresistible to all admirers of Richard Coles, who has contributed a foreword; and a revelation to those who have never encountered his wisdom and warmth.

    

    Sure, she knew Mormons didn't drink caffeine (cough), and they never swore (double cough), but life with family-centered folks would be cozy and wonderful. She could smell the fresh-baked bread just thinking about it. Join her as she honestly, humorously, and lovingly describes her quest to find someone with a real panty line problem, requests her LDS friends baptize her-after she dies-and considers her dad's suggestion to become a Jack Mormon. Although not a convert, Chrisy develops an understanding and respect for a widely misunderstood religion and has found a comfortable spot in her town, the community and the culture.