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Kuna Ekachi Bhramangatha by G.N. Dandekar
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Sattantar [सत्तांतर]
Vyankatesh Madgulkar - 1982
It does not take a break. If at all there is any change then it is in the form of high tide or overflowing. It is always on the side of worsening. Whenever there are more mouths to feed, a lot of people around this struggle reaches to peak. Whenever sharing land and food becomes inevitable, resistance is unavoidable. Confrontation is at its worst when someone tries to intrude our caste and our system and then tries to break through the impregnable walls of society. Those who are really able to speak, often blurt out their anger and antagonism through words. Those who are not able to speak out, reflect their love and hatred through actions, body language and so on. Once struggle starts, it takes a hideous form. Words appear to be deficient. Weapons take place of words then. Whenever there is a shortage of weapons, then often tusks and nails are used in place. Struggle envelopes everything.
रक्तचंदन [Raktachandan]
G.A. Kulkarni - 1966
The stories are a strong reflection of the kind of life the author himslf led.
क्रौंचवध
Vishnu Sakharam Khandekar - 1942
Suddenly, a hunter came over there and with his bow and arrow killed one of the herons. The bird which was killed instantly collapesed from the tree. Upon seeing this, the partner of the bird gave out a loud out cry. It started wailing in grief. So loud and true was the sorrow that Saint Valmiki was touched by the it. The pain he experienced started flowing out in the form of "shlokas'.A true poetry takes birth in exactly the same manner. V. S. Khandekar has written this novel based on the shlokas so formed. Even today the innocent couples of herons are killed every now and then, These innocent couples represent the innocent people all over the world. The hunter which killed one of the bird was sinful, very very sinful, But so are today's political leader. They all are equally cruel, wicked. Since the day intelligence and power joined hands together, the kindness of the human heart has abruptly ended. The day when man starts rethinking about the feelings along with intelligence, then such killing will be stopped. In this novel, the author is trying to give us the message that if we follow our head as well as our heart then there are still chances for survival.
Bidhar
Bhalchandra Nemade - 1975
Haunted by illness and obsessed with death, he moves to Mumbai from his village Udali, breaking away from his feudal roots. He encounters young men frustrated by the system but refuses to become one of them. Suddenly, he takes a fancy to education and pursues masters in Arts, without his family knowing about it.Bidhar is the story of a pessimist who struggles to move on in life.
Zumbar
Prakash Narayan Sant - 2003
The book is a last in its series started from Vanvas.
Oceanside blues =: Samudrantike
Dhruv Bhatt - 1993
My heart suddenly grew heavy with sadness. I 'felt that the entire system needed a complete change. Education should mean teaching to love nature. A system that can produce many more Noor-bhāis should be evolved. Man, too, should be able to inspire in birds and beasts the same confidence and trust that the black drongo inspired in the smaller birds. But who would be able to bring about that big a change? Could I, one who had come here on an assignment to draw up blueprints of a chemical industrial zone, affect that change? ...
Aapan Sare Arjun
V.P. Kale - 1997
He started interpreting human life with the reference to Geeta & its philosophy.
वंग चित्रे [Vanga chitre]
P.L. Deshpande - 1974
The book describes the visit,the Shantiniketan,its people,their lifestyle,work of Ravindranath Tagore,his philosophy and above all, the intense effect this world casts on author,in an encounter with his own ideology and philosophy of life...!
काळे पाणी
V.D. Savarkar - 1937
Since the book is written in pre-independence period, in the guise of love story it serves other purpose of nation building. It subtly pays homage to martyrs of 1857 revolution. It explains strategic importance of Andaman and describes nomadic tribes residing over there. The book also criticizes blind faith prevalent during that time. Savarkar also tells us about the hardships faced by prisoners in Andaman and how these criminal and political convicts helped turn this once inhabitable land into human society.
The Branded (Uchalya)
Laxman Gaikwad - 1987
This book also brings in the problems faced by the Dalits in India.
Sandeh (Marathi)
Ratnakar Matkari
I still think so… From within we are one and the same. Sometimes he wores the mask with my name while at others I do so to fool people.’ A jeep passed by speedily and very closely. It would have brushed up. ‘They are out to kill us!’ the terror in Shreenath’s voice was unmistakable. ‘They are out to kill us! Is this some kind of game that destiny is playing with us? It wants to kill us together; both the original and the duplicate, along with their fiancées.’ Once again the jeep passed by. It symbolized a kite swooping down from high skies upon its prey. As it misses the prey it goes back to get into action. What is going to happen now? We three are set upon the journey. Where? No one knows. How long? No one knows. We are mere puppets in the hands of destiny. Ten breathtaking stories! Each one creating doubt beyond imagination while piling up the tension. Ten stories that would really create doubt! Shaded with games played by human minds these stories take us to immeasurable height and fathomless depth at the same time. Matkari has once again proved that his stories are not just entertaining or pleasing. They take us beyond that where it is impossible to comprehend. They are terribly frightful. They are mysterious. These ten stories once again prove his command over words and themes and excellent manifestation of novel ideas. They underline his authority in writing such dubious stories.
लक्ष्यवेध
रणजित देसाई
Apart from this, many a times each state of each nation has role models from the past but not forgotten history. Maharashtra has its own idols. The greatest and most loved of them all is shivaji maharaj.
Mazya Bapachi Pend (Marathi)
D.M. Mirasdar - 1957
Grief, longing, being away from near and dear…….. Colours not seen before, each story has a unique shade. Each reveals different pain. The story of the king titled perfectly as to Once Upon A Time…….. is the best example of this. The comedian in the Courts of the king helps him to win the heart of the most wise and beautiful damsel in the town. He uses all his wit so as to bring the beautiful maiden in the king’s palace. At the end, when he realizes that it is the wittiness that the lady was fallen for and not name or fame of the king, he pities himself. It could have been he himself who could have become the partner of the lady. She was not impressed with the king’s wealth neither craved for bravery. What she wished was a mind equivalent to her talents………. Alas……….
झोंबी
Anand Yadav - 1987
This is an account of a youth from interior Maharashtra. He fights his way through just to complete his secondary education. His landless father tilling lands for others, thinks his son's education not only unaffordable but unwise also, He helplessly watches his mothr permanently fated to thankless labour, contineously working for an evergrowing family deep in the cluthes of customs and superstitions. He had to wrestle with hardships and hunger to complete his school education. This autobiographical novel is an authentic tale as much of the author and his family as of any of the hundreds of landless families from rural interiors.