The terrain is dense with ugly claims and counterclaims: one side is charged with Holocaust denial, the other with exploiting a tragedy while denying the tragedies of others.In this pathbreaking book, political scientist Gilbert Achcar explores these conflicting narratives and considers their role in today's Middle East dispute. He analyzes the various Arab responses to Nazism, from the earliest intimations of the genocide, through the creation of Israel and the destruction of Palestine and up to our own time, critically assessing the political and historical context for these responses. Finally, he challenges distortions of the historical record, while making no concessions to anti-Semitism or Holocaust denial. Valid criticism of the other, Achcar insists, must go hand in hand with criticism of oneself.Drawing on previously unseen sources in multiple languages, Achcar offers a unique mapping of the Arab world, in the process defusing an international propaganda war that has become a major stumbling block in the path of Arab-Western understanding.

    A ninth-generation Jerusalemite, she found her true calling as a hospital and battlefield nurse, delivering babies in the infamous Athlit detention camp, where Holocaust survivors were interned by the British, and literally walking across minefields to tend to the wounded during the 1948 War of Independence.Surrounded by men of uncommon bravery, Raquela fell passionately in love with the handsome young captain of one of the refugee ships and had to choose between him and the brilliant and distinguished doctor who waited for her back in Jerusalem. Upon her return to Israel, she helped to found the first hospital in the desert frontier of Beersheba, where she delivered the babies of Bedouin women and Jewish immigrants, eventually organizing the hospitals credited with saving Israeli soldiers during the Six-Day War.  Alive with the courage of a rare woman and a rugged nation, Raquela tells the powerful and deeply moving story of an Israeli woman who knew passionate love, great danger, and shattering loss and who witnessed the darkest -- and most triumphant -- moments in the history of the Jewish people. This edition of Raquela, which won the National Jewish Book Award in 1978, includes an introduction by best-selling novelist Faye Kellerman.

    This is completely contrary to the Founding Fathers’ original vision of America; it was designed by them to be a secular democratic republic built on evidence-based Enlightenment values, emphatically not religious faith.Indeed, the Founders purposefully intended that a high, strong “wall of separation” keep church and state apart in the new nation, while allowing individual religious freedom untrammeled by government—and vice versa. But Christians with theocratic dreams keep trying to breach the wall. Through their efforts, God is now in evidence everywhere in the country—on our money, in our schools, even in high-level-government officials’ speeches. Freedom of — and from — religion is the American promise to all its people whatever their belief—or disbelief. This is how the Founding Fathers wanted it to be, not the undemocratic theocracy zealous evangelicals are trying to force on American society.

    Her experience clashes with her preconceived notions again and again, particularly when she tries to take a non-chaperoned excursion into the West Bank. As she struggles to "understand Israel," Sarah is forced to question first her beliefs, then ultimately her own identity.Sarah Glidden won the prestigious Ignatz Award for "Most Promising New Talent" as well as the Masie Kukoc Award for Comics Inspiration. Her work has appeared in numerous anthologies.

    But too often he is viewed as an Americanized shepherd boy on a Sunday school felt board or a New Testament saint alongside the Virgin Mary. Not only does this neglect one of the Bible’s most complex stories of sin and redemption; it also bypasses the gritty life lessons inherent in the amazing true story of David.  Mark Rutland shreds the felt-board character, breaks down the sculpted marble statue, and unearths the real David of the Bible. Both noble and wretched, neither a saint nor a monster, at times victorious and other times a failure, David was through it all a man after God’s own heart.

    It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit after Shabbat services on his way to bring tobacco to his dying grandfather, long before Oscar and his father arrived at the port of Haifa to join the Zionist state only to find themselves first hosed down with DDT then left unemployed on the margins of society. In that time, Arabness was a mark of diverse cosmopolitanism, of intellectualism. Today, in the age of the Likud and ISIS, Massoud Hayoun, the Jewish Arab journalist that Oscar raised in Los Angeles, finds his voice by telling his family’s story.To reclaim a cosmopolitan, nuanced Arab identity is, for Hayoun, part of the larger project to recall a world before ethnic identity was mangled for political ends. It is also a journey deep into a lost age of sophisticated innocence in the Arab world; an age that until now could be witnessed only in the films his family treasured but that are now nearly lost amid the flood of culture.When We Were Arabs, a stunning debut that showcases the gorgeous prose of writer Massoud Hayoun, tells the stories of Oscar and Daida, bringing their worlds alive in vivid poetic prose, and in so doing shattering our contemporary understanding of what makes an Arab, what makes a Jew, and how we draw the lines between us over which we do battle.

    The trail of two key figures, an accused Pakistani mastermind and his American operative, traces the rise of a complex, international threat.

    How, and why, did it happen?Laurence Rees' masterpiece is revealing in three ways. First, it is based not only on the latest academic research, but also on 25 years of interviewing survivors and perpetrators, often at the sites of the events, many of whom have never had their words published before. Second, the book is not just about the Jews - the Nazis would have murdered many more non-Jews had they won the war - and not just about Germans. Third, as Rees shows, there was no single 'decision' to start the Holocaust - there was a series of escalations, most often when the Nazi leadership interacted with their grassroots supporters.Through a chronological narrative, featuring the latest historical research and compelling eyewitness testimony, this is the story of the worst crime in history.

    It covered jazz, of course, but it also included Davis’s ruminations on race, politics and culture. Fascinated, Hef sent the writer—future Pulitzer-Prize-winning author Alex Haley, an unknown at the time—back to glean even more opinion and insight from Davis. The resulting exchange, published in the September 1962 issue, became the first official Playboy Interview and kicked off a remarkable run of public inquisition that continues today—and that has featured just about every cultural titan of the last half century.To celebrate the Interview’s 50th anniversary, the editors of Playboy have culled 50 of its most (in)famous Interviews and will publish them over the course of 50 weekdays (from September 4, 2012 to November 12, 2012) via Amazon’s Kindle Direct platform. Here is the interview with the journalist Hunter S. Thompson from the November 1974 issue.

    Highly recommended." -- Library Journal (starred review)"[Mr. Tessler is] thoughtful, well-informed and resolutely fair-minded... rigorous and commiserative alike, and his gloss on the fallout from the creation of Israel, which included a counterflow of millions of Jewish immigrants from the Arab world, is among the best things in the book." -- David Schoenbaum, New York Times Book Review"A dense, well-annotated portrait of Jewish and Arab histories, national aspirations, and conflicts, focusing on the origins of modern Zionism and Arab nationalism with a view to the prospects for Israeli-Palestinian peace." -- Kirkus Reviews"Most will profit from the careful scholarship and the balanced judgments and will hope that [Tessler] is right in concluding that the Israeli-Palestinian dispute may finally be on its way to resolution." -- Foreign Affairs..". fascinating and enlightening."A -- Booklist..". a truly monumental yet easy to read work of scholarship." -- Hadassah Magazine"I consider Tessler's work a real breakthrough in the systematic and in-depth analysis of the Arab-Jewish conflict in its historical context. The volume is well balanced, objective, and comprehensive. His conclusion that the conflict is solvable for the benefit of all parties is anchored in a careful and well-documented piece of research." -- Baruch Kimmerling"Mark Tessler's new book is an authoritative source on the evolution and the dynamics of the Arab-Israeli conflict. It is one of the few books that offers a balanced, enlightened, and thorough analysis of the various aspects of the conflict and the politics of the region. A History of the Israeli-Palestinian Conflict is a must for advanced undergraduate or graduate courses on the Middle East." -- Emile Sahliyeh"This timely study is the most comprehensive history to date of the century-old struggle between Zionists (and, later, Israelis) and Palestinians for historic Palestine. Based on the best works of recent scholarship, Mark Tessler's History of the Israeli-Palestinian Conflict is a major contribution. Sensitive to the viewpoints of the protagonists, Tessler transcends partisanship and presents a largely balanced and detailed analysis. This work is a rare example of how the history of the conflict should be written."A -- Philip Mattar"The main characteristic of Mark Tessler's book is 'objectivity without detachment.' It is this and much more -- a work of unprecedented empathy for both sides... [Tessler] has put together a very readable and cogent narrative of historical developments spanning more than a century. His balanced analysis of the Israeli-Palestinian conflict from 1948 to the Declaration of Principles of 1993 forms the core of his perceptive book which is certain to remain the definitive study on this conflict for some time." -- Jacob M. Landau"Teachers and students alike, after some understandable initial hestitation as to the need for 'yet another' volume on the Arab-Israeli conflict, will quickly discover the many merits of this carefully crafted, well-written, and nuanced treatement of its complex and highly charged subject." -- International Journal of Middle East Studies"Thoroughly researched and comprehensive in scope, this book is an impressive achievement by any measure." -- Journal of Church and StateThis timely, comprehensive, and objective history provides a constructive framework for thinking realistically about the prospects for peace. Highlighting the historic symmetry of the two peoples and emphasizing the potential for cooperation between them, Tessler presents the case for mutual recognition and a two-state solution.

    Most lived in shtetls—Jewish communities connected to larger towns—images of which are ingrained in popular imagination as the shtetl Anatevka from Fiddler on the Roof. Brimming with life and tradition, family and faith, these shtetls existed in the shadow of their town’s oppressive anti-Jewish laws. Not Trochenbrod.Trochenbrod was the only freestanding, fully realized Jewish town in history. It began with a few Jewish settlers searching for freedom from the Russian Czars' oppressive policies, which included the forced conscriptions of one son from each Jewish family household throughout Russia. At first, Trochenbrod was just a tiny row of houses built on empty marshland in the middle of the Radziwill Forest, yet for the next 130 years it thrived, becoming a bustling marketplace where people from all over the Ukraine and Poland came to do business. But this scene of ethnic harmony was soon shattered, as Trochenbrod vanished in 1941—her residents slaughtered, her homes, buildings, and factories razed to the ground. Yet even the Nazis could not destroy the spirit of Trochenbrod, which has lived on in stories and legends about a little piece of heaven, hidden deep in the forest.Bendavid-Val, himself a descendant of Trochenbrod, masterfully preserves and fosters the memory of this city, celebrating the vibrant lives of her people and her culture, proving true the words of one of Trochenbrod’s greatest poets, Yisrael Beider: I beg you hold fast to these words of mine. After this darkness a light will shine

    presence in Iraq. There is perhaps no other place in the world fraught with as much turmoil as the Middle East. This updated guide provides readers with an intense look at current events and the ever-changing political and social landscape in this dynamic part of the world, as well as the history�ancient and modern�of the region. -Very strong sales for the first two editions -The go-to book on the subject for readers on all sides of the issue -This book has a nationwide appeal for anyone wishing to bring themselves up-to-date on the conflict and its consequences for the United States and the rest of the world -Covers recent events, including the death of Arafat and the Iraqi elections, with expanded information about terrorism in the region

    Through observation, anecdote, extensive interviews, and analysis Karen Elliot House navigates the maze in which Saudi citizens find themselves trapped and reveals the mysterious nation that is the world’s largest exporter of oil, critical to global stability, and a source of Islamic terrorists. In her probing and sharp-eyed portrait, we see Saudi Arabia, one of the last absolute monarchies in the world, considered to be the final bulwark against revolution in the region, as threatened by multiple fissures and forces, its levers of power controlled by a handful of elderly Al Saud princes with an average age of 77 years and an extended family of some 7,000 princes. Yet at least 60 percent of the increasingly restive population they rule is under the age of 20. The author writes that oil-rich Saudi Arabia has become a rundown welfare state. The public pays no taxes; gets free education and health care; and receives subsidized water, electricity, and energy (a gallon of gasoline is cheaper in the Kingdom than a bottle of water), with its petrodollars buying less and less loyalty. House makes clear that the royal family also uses Islam’s requirement of obedience to Allah—and by extension to earthly rulers—to perpetuate Al Saud rule. Behind the Saudi facade of order and obedience, today’s Saudi youth, frustrated by social conformity, are reaching out to one another and to a wider world beyond their cloistered country. Some 50 percent of Saudi youth is on the Internet; 5.1 million Saudis are on Facebook. To write this book, the author interviewed most of the key members of the very private royal family. She writes about King Abdullah’s modest efforts to relax some of the kingdom’s most oppressive social restrictions; women are now allowed to acquire photo ID cards, finally giving them an identity independent from their male guardians, and are newly able to register their own businesses but are still forbidden to drive and are barred from most jobs. With extraordinary access to Saudis—from key religious leaders and dissident imams to women at university and impoverished widows, from government officials and political dissidents to young successful Saudis and those who chose the path of terrorism—House argues that most Saudis do not want democracy but seek change nevertheless; they want a government that provides basic services without subjecting citizens to the indignity of begging princes for handouts; a government less corrupt and more transparent in how it spends hundreds of billions of annual oil revenue; a kingdom ruled by law, not royal whim. In House’s assessment of Saudi Arabia’s future, she compares the country today to the Soviet Union before Mikhail Gorbachev arrived with reform policies that proved too little too late after decades of stagnation under one aged and infirm Soviet leader after another. She discusses what the next generation of royal princes might bring and the choices the kingdom faces: continued economic and social stultification with growing risk of instability, or an opening of society to individual initiative and enterprise with the risk that this, too, undermines the Al Saud hold on power. A riveting book—informed, authoritative, illuminating—about a country that could well be on the brink, and an in-depth examination of what all this portends for Saudi Arabia’s future, and for our own.

    Israel often flew into Syria as a warning to President Bashar al-Assad. But this time, there was no warning and no explanation. This was a covert operation, with one goal: to destroy a nuclear reactor being built by North Korea under a tight veil of secrecy in the Syrian desert.Shadow Strike tells, for the first time, the story of the espionage, political courage, military might and psychological warfare behind Israel’s daring operation to stop one of the greatest known acts of nuclear proliferation. It also brings Israel’s powerful military and diplomatic alliance with the United States to life, revealing the debates President Bush had with Vice President Cheney and Israeli Prime Minister Ehud Olmert as well as the diplomatic and military planning that took place in the Oval Office, the Prime Minister’s Office in Jerusalem, and inside the IDF’s underground war room beneath Tel Aviv.These two countries remain united in a battle to prevent nuclear proliferation, to defeat Islamic terror, and to curtail Iran’s attempts to spread its hegemony throughout the Middle East. Shadow Strike explores how this operation continues to impact the world we live in today and if what happened in 2007 is a sign of what Israel will need to do one day to stop Iran's nuclear program. It also asks: had Israel not carried out this mission, what would the Middle East look like today?

     The order of the Knights Templar was founded by Hugh de Payens, a French nobleman from the Champagne region, along with eight of his companions, in Jerusalem around 1119. They originally consisted of a group of knights who protected Christian pilgrims travelling to the Holy Land against attack from brigands and Saracen pirates, after the crusaders captured Jerusalem in 1099. The order's full name was the "Poor Fellow-Soldiers of Christ and of the Temple of Solomon". They were given quarters next to the temple and adopted their distinctive uniform – white tunics with an eight-pointed blood-red cross. In 1129 they took monastic vows of poverty, chastity and obedience and pledged themselves ready to die for their faith. They were gradually transformed into a chivalric order of warrior-monks who fought with distinction in the Crusades. Scroll to the top of the page and click Add To Cart to read more about this extraordinary chapter of history