. . with a greater devotion and joy."--Rabbi Alexander M. Schindler

    Unable to find deep satisfaction in the usual pleasures of social life, politics or business (or in riches, fame, or sensual pleasure), Spinoza sought a more stable source of contentment. And he found this contentment in God, though not the God of Moses or the Christian Trinity.Spinoza wrote in the rationalist style of a geometric proof to develop his idea that God is a permanent, indwelling cause of all things. He sees God as a single, unified, all-inclusive causal system that is virtually synonymous with nature. Spinoza believed that the Biblical account of creation is demonstrably false; that there is no such thing as a free will, either for God or man; all things are necessary and inevitable; and all objects, including humans are part of God's active self-expression. Spinoza saw the presence of God in the constant and orderly working of nature.Spinoza's sophisticated moral psychology sees evil in the "unruly passions," and says they can be overcome by stronger, positive passions. Our minds can participate in the eternity of God by focusing on natural laws and the way all things follow from God or nature.

    Deepens & refreshes our view of early Christianity while casting a disturbing light on the evolution of the attitudes passed down to us.AcknowledgmentsThe Book of Genesis, Chapters 1-3Introduction "The Kingdom of God is at hand" Christians against the Roman orderGnostic improvisations on Genesis The "Paradise of Virginity" regained The politics of paradise The nature of nature EpilogueNotesIndex

    tr Rosmarie Waldrop, second of 2-vol set

    He is worshipped before one starts any project. He is supposed to remove all obstacles, all unforeseen hurdles. His elephant head, viewed symbolically, makes a lot of sense. The elephant head indicates power.’ For a peaceful and prosperous 2018, this chapter titled, Ganesha’s Secret: Different people see God differently, is mandatory.

    The only issue was, somewhere along the line, life caused her to forget how to pray. Raised by a mother that despised her after the death of her grandmother, Mia lost all faith in the God that her grandmother taught her so much about. Kain came along at the right time and saved Mia from her mother's wrath. But when her woman's intuition starts sounding alarms she begins to see Kain for who he really is. Mia knew she could never trust her mother, but when she has to pull her trust away from Kain the heartbreak is unbearable. Secrets are revealed, the drama unfolds, and the only way Mia will get through this is to remember what her grandmother taught her.

    It included Hebrew, a touch of the Romance and Slavic languages, and a large helping of German. In a world of earthly wandering, this pungent, witty, and infinitely nuanced speech, full of jokes, puns, and ironies, became the linguistic home of the Jews, the bond that held a people together.Here is the remarkable story of how this humble language took vigorous root in Eastern European shtetls and in the Jewish quarters of cities across Europe; how it achieved a rich literary flowering between the wars in Europe and America; how it was rejected by emancipated Jews; and how it fell victim to the Holocaust. And how, in yet another twist of destiny, Yiddish today is becoming the darling of academia. Yiddish is a history as story, a tale of flesh-and-blood people with manic humor, visionary courage, brilliant causes, and glorious flaws. It will delight everyone who cares about language, literature, and culture.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Based on the healing power of love and forgiveness, the twelve principles developed at the center and explained in this book embrace the idea that total giving and total acceptance are crucial to the healing process and that attitudinal healing can lead to harmony, joy, and life without fear.

    He takes us on a thrilling scientific journey and challenges outdated assumptions that these abilities are mere superstition. Focusing on Patanjali's mysterious Yoga Sutras -- 2,000 year-old meditation practices believed to release our extraordinary powers -- Radin offers powerful evidence confirming that sometimes fact is much stranger, spookier, and more wonderful than the wildest fiction.

    For many, it involves dramatic changes of everyday routines and personal habits.Davidman bases her analysis on in-depth conversations with forty ex-Hasidic individuals. From these conversations emerge accounts of the great fear, angst, and sense of danger that come of leaving a highly bounded enclave community. Many of those interviewed spoke of feeling marginal in their owncommunities; of strain in their homes due to death, divorce, or their parents' profound religious differences; experienced sexual, physical, or verbal abuse; or expressed an acute awareness of gender inequality, the dissimilar lives of their secular relatives, and forbidden television shows, movies, websites, and books.Becoming Un-Orthodox draws much-needed attention to the vital role of the body and bodily behavior in religious practices. It is through physical rituals and routines that the members of a religion, particularly a highly conservative one, constantly create, perform, and reinforce the culture of thereligion. Because of the many observances and daily rituals required by their faith, Hasidic defectors are an exemplary case study for exploring the centrality of the body in shaping, maintaining, and shedding religions.This book provides both a moving narrative of the struggles of Hasidic defectors and a compelling call for greater collective understanding of the complex significance of the body in society.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    With her infectious humor and honest voice, Jen Hatmaker shares insights that will help you manage your time, set priorities and boundaries, and organize your world. Leader's guide included with discussion questions. If using in a group, personal study is needed between meetings.

    Now the actress recounts the journey she's made in real life, from a shy, small-town girl in Texas to the glamorous life of fame and fortune in Hollywood -- and finally to suburban life as a pastor's wife and homeschooling mother of three. Poignant autobiographical stories reveal the developing trust in God that has enabled Lisa to grow in grace through seasons of pressure, pain, and prosperity.

    Focused on the three main tasks of controlling obnoxious behavior, encouraging good behavior, and strengthening the parent–child relationship, this program is simple, effective, and can be implemented immediately. Addressing everything from homework and chores to more serious tantrums and fighting, this guide teaches parents to take charge—yet refrain from any physical discipline or yelling—leading to happier parents, better behaved children, and a more peaceful home environment.