Within that small, praying community known as Ffald-y-Brenin, the deaf hear, the blind see, and the broken receive healing. Roy Godwin reveals how God has given believers the authority to bless others. As the executive director of the Wales retreat center, he shares how this ministry began, stories of miraculous healings, and ways you can usher God’s presence into your community. It begins when we stop chasing blessings and become God’s conduit for blessing others.

    God has called all of us into spiritual warfare and spiritual battle. His Church will be a militant Church, and the “gates of hell shall not prevail against her.” The weapons God supplies us with are not carnal or fleshly weapons, but spiritual ones, they are “mighty through God to the pulling down of strong holds.” We are equipped by God for spiritual warfare through the gifts of the Holy Spirit mentioned in 1 Corinthians 12. God has said that these are the channels through which His power will flow, the avenues through which His Holy Spirit will operate. Chief among these gifts for the ministry of deliverance is the gift of discerning of spirits. We must rely upon the Holy Spirit for the ministry of deliverance and nothing else, not the arm of the flesh or the voice of demons. Frank Hammond explains the application of this gift to the believer, and provides examples of how it has worked in his own ministry. He concludes with a prayer of impartation for the reader to receive this gift and the gifts of knowledge, wisdom and faith.

    Richard Bauckham shows how God identifies himself with particular individuals or people in human history in order to be known by all. He is the God of Abraham, Israel, and David and, finally, the one who acts through Jesus Christ. Bauckham applies these insights to the contemporary scene, encouraging those involved in mission to be sensitive to postmodern concerns about globalization while at the same time emphasizing the uniqueness of Christian faith. In doing so, he demonstrates the diversity of Christian faith around the world. This book will be rewarding reading for pastors, lay readers, and students of Scripture, mission, and postmodernism.

    In our wider culture it's now tucked in the endnotes of book-club histories or forms the ghostlike ellipses in the six o'clock news. But in Introducing Christian Mission Today, Michael Goheen brings the vibrant history, motivation and challenges of Christian mission to the fore. Through the centuries Christian mission has always been recalibrating, retooling and reevangelizing. It has repeatedly taken surprising turns as it is carried along by the Spirit of God. Goheen's introduction to mission's biblical, theological and historical dimensions engages the present and anticipates the future. As he unfolds the major issues of the global and urban, the pluralistic and wholistic contexts of mission today, he lays the ground for engaging in God's great kingdom enterprise. This full-scale text incorporates the keen missional insights of Lesslie Newbigin, David Bosch and other formative thinkers. It will be a valued resource not only for those in crosscultural contexts but also for those engaged in reevangelizing the West.

    First published in 1992 and now in its seventh printing in English, with translations underway into Spanish, Korean, and Indonesian, Bevans's book is a judicious examination of what the terms "contextual theology" and "to contextualize" mean. In the revised and expanded edition, Bevans adds a "counter-cultural" model to the five presented in the first edition -- the translation, the anthropological, the praxis, the synthetic, and the transcendental model. This means that readers will be introduced to the way in which figures such as Stanley Hauerwas, John Milbank, Lesslie Newbigin, "and (occasionally) Pope John Paul II" need to be taken into account. The author's revisions also incorporate suggestions made by reviewers to enhance the clarity of the original three chapters on the nature of contextual theology and the five models.

    He spoke to Abram and his household and they became a family on mission. We see Jesus operating in the same way, gathering an extended-family-like group of disciples around himself before embarking on his mission. Jesus needed a family on mission. Within the Trinity, the unity of God is expressed in a diversity of persons, which means that at the very heart of God’s nature is family on mission. And thus God’s preferred mode of operation has always been family on mission. In fact, discipleship doesn’t really work apart from the context of a family on mission. Without that texture, discipleship becomes programmatic and mechanical, not really producing people with the character and competency of Jesus. The good news is that today, Jesus our Brother and King is wanting to empower us to live as covenant families caught up in kingdom mission. It seems that the Holy Spirit is moving us away from the destructive dichotomy of Family OR Mission, where we can only do one or the other, away from the band-aid fix of Family AND Mission, where we keep them separate and manage boundaries and margins, toward the integrated life of Family ON Mission, where we wholeheartedly embrace being part of a covenant community AND with those people play our part in God’s kingdom mission. This book is about our journey in leading a family on mission, as well as looking deeply at how Jesus built his family on mission in the Gospels, as well as practical strategies for growing as a family on mission, imitating Jesus as his disciples.

    It was closed, but I sensed there was something - someone - standing on the other side, staring straight at me. A prickling sensation ran through me... I was absolutely terrified, rooted to the spot and unable to breathe._____________________________________________________________________________________________His name is Jason Bray. He's your quintessential vicar: that guy in the long dress and poncho who stands at the front of the church and tells you God loves you. He's the person who will baptise your children, take your wedding, and conduct your Auntie Beryl's funeral.But then he's also the person you will call in when Auntie Beryl still keeps appearing on the landing in her nightie, or when things go bump and rattle and your shoes start moving on their own, or when you think your mother-in-law might be possessed.Jason is a deliverance minister, and this is a story of oppression and possession, of ghosts, poltergeists and other paranormal phenomena, and how to deal with them. He is the first Anglican deliverance minister to write a book about this ministry for the general reader. A warm, sympathetic and humorous character who sees it as his mission to serve the community and help families in distress, each true-life adventure is like a detective story. At times, it's a case of mental illness. At others, an energy or memory that has latched itself onto a place or property. At others, he's even encountered fraud!Welcome to his world.

    Where does this strange view come from? Is the term "rapture" even in the Bible? Clearly, the idea of the Rapture can be considered the most preposterous belief in Biblical Christianity. The situation regarding the doctrine of the Rapture is painfully similar to the famous quote by Dr. Richard Feynman, speaking of quantum physics: I think it is safe to say that no one understands quantum mechanics... in fact, it is often stated of all the theories proposed in this century, the silliest is quantum theory. Some say that the only thing that quantum theory has going for it, in fact, is that it is unquestionably correct.

    Here we encounter a profound spiritual penetration into the mystery of Mary’s unique and sublime role in our salvation. Though brief, it can be read over and over with great benefit since it is –just as the title suggests—both a meditation and a prayer on the meaning of Mary. This booklet also contains a brief sketch of Padre Pio’s life and numerous edifying pictures of this saintly stigmatist.

    Every moment of peace, contentment, safety, enjoyment and health (material abundance too) is a blessing from the Father. Yet, God blesses people for the express purpose of blessing others.

    The Hebrew version of Matthew survives in at least twenty-eight manuscripts copied by Jewish scribes in the Middle Ages. Among the most important manuscripts of Hebrew Matthew is the one preserved in the British Museum Library. A full-color photograph of this manuscript is now available for the first time in this book. The book looks at the naming of Jesus as told in Hebrew Matthew 1:18-25 and includes the original form of Jesus' Hebrew name: Yeshua. Learn about the unique features of Hebrew Matthew, about the traditions that guided the Jewish scribes who transmitted this ancient text, and how the name Yeshua became "Jesus".

    A prior commitment to diversity, with its requisite openness and relativistic outlook, has meant for skeptics, critics and even many Christians that whatever Christianity is, it cannot be exclusively true or salvific.What is needed in this syncretistic era is an authoritative, comprehensive Christian response. Point by point, argument by argument, the Christian faith must be effectively presented and defended. To Everyone an Answer: A Case for the Christian Worldview offers such a response.Editors Francis J. Beckwith, William Lane Craig and J. P. Moreland have gathered together in this book essays covering all major aspects of apologetics, includingfaith and reasonarguments for God's existencethe case for Jesus the problem of evilpostmodernismreligious pluralism and Christian exclusivismPreeminent in their respective fields, the contributors to this volume offer a solid case for the Christian worldview and a coherent defense of the Christian faith.

    Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.

    She served under the auspices of the China Inland Mission, later known as the Overseas Missionary Fellowship. Have We No Rights? A frank discussion of the "rights" of missionaries is her best known work. Williamson shows the difference between suffering hardships and suffering the infringement of one's rights. She believes that as Christians we must be willing to give up the right to the comforts of life, physical health and safety, the privacy in business, friends, romance, family, and home.

    It is not a trivial subject; it is a matter of life and death. Many pastors and authors have attempted to expound upon it. Yet how difficult it is to comprehend God's grace that forgives all our sins every day and night, without preconditions, without works.Scholar and theologian Charles Ryrie writes on the subject of salvation with humility and compassion. He brings clarity where there is confusion. While he quotes carefully and accurately from a wide range of authors, his final authority is the Word of God.The gospel is the good news of the grace of God to give forgiveness and eternal life. So Great Salvation shows us that we can be confident of our salvation, certain we are forgiven by God, and sure we are destined for heaven.