When she overhears a plot to force her into vows—either to the church or a husband—she disguises herself and flees the convent in desperation to discover the truth. Malcolm Castillon of Berkham is determined to win the next tournament and be granted a manor of his own. After years of proving his worth on the jousting field, he yearns for a life of peace. Rescuing a scrawny lad who turns out to be a beautiful woman is not what he bargained for. Still, he cannot deny that she stirs his heart like no other, in spite of her conniving ways. Chaos, deception, and treachery threaten their goals, but both are determined to succeed. Learning to trust each other might be the only way either of them survives. Written for the General Market (G) (I): Contains little or no; sexual dialogue or situations, violence, or strong language. May also contain some content of an inspirational nature.

    The only unabridged prose translation of Ariosto's Orlando Furioso - a witty parody of the chivalric legends of Charlemagne and the Saracen invasion of France - this version faithfully recaptures the entire narrative and the subtle meanings behind it.

    You paint with words and that is beautiful." "Your words capture a truth some may feel but be unable to word." "Definitely a skilled tongue." Join over 10,000 people who follow and enjoy Andrea Michelle's poetry. Download now for free!

    Including such subjects as "I Heart Unending Paranoia," "Because You Know You're Avoiding Going Somewhere But Don't Even Know Where Yet," and "I'm Not Going To Change My Clothes Today," Pink's collection is bizarre, funny, and original.

    150 and c. 750, came to differ from "Classical civilization."These centuries, as the author demonstrates, were the era in which the most deeply rooted of ancient institutions disappeared for all time. By 476 the Roman empire had vanished from western Europe; by 655 the Persian empire had vanished from the Near East.Peter Brown, Professor of History at Princeton University, examines these changes and men's reactions to them, but his account shows that the period was also one of outstanding new beginnings and defines the far-reaching impact both of Christianity on Europe and of Islam on the Near East. The result is a lucid answer to a crucial question in world history; how the exceptionally homogeneous Mediterranean world of c. 200 became divided into the three mutually estranged societies of the Middle Ages: Catholic Western Europe, Byzantium and Islam. We still live with the results of these contrasts.

    His words set Christendom afire. Some 100,000 men, from knights to paupers, took up the call--the largest mobilization of manpower since the fall of the Roman Empire. Now, in The First Crusade, Thomas Asbridge offers a gripping account of a titanic three-year adventure filled with miraculous victories, greedy princes and barbarity on a vast scale. Readers follow the crusaders from their mobilization in Europe (where great waves of anti-Semitism resulted inthe deaths of thousands of Jews), to their arrival in Constantinople, an exotic, opulent city--ten times the size of any city in Europe--that bedazzled the Europeans. Featured in vivid detail are the siege of Nicaea and the pivotal battle for Antioch, the single most important military engagement ofthe entire expedition, where the crusaders, in desperate straits, routed a larger and better-equipped Muslim army. Through all this, the crusaders were driven on by intense religious devotion, convinced that their struggle would earn them the reward of eternal paradise in Heaven. But when a hardenedcore finally reached Jerusalem in 1099 they unleashed an unholy wave of brutality, slaughtering thousands of Muslims--men, women, and children--all in the name of Christianity. The First Crusade marked a watershed in relations between Islam and the West, a conflict that set these two world religions on a course toward deep-seated animosity and enduring enmity. The chilling reverberations of this earth-shattering clash still echo in the world today.

    Jones questions the accepted view of the Knight as a paragon of Christian chivalry, and argues that he is in fact no more than a professional mercenary who has spent his life in the service of petty despots and tyrants around the world. This edition includes astonishing new evidence from Jones, who argues that the character of the Knight was actually based on Sir John Hawkwood (d.1394), a marauding English freebooter and mercenary who pillaged his way across northern Italy during the 14th century, running protection rackets on the Italian Dukes and creating a vast fortune in the process.

    Vividly portraying legendary and semi-legendary figures such as Lear, Cymbeline, Merlin the magician and the most famous of all British heroes, King Arthur, it is as much myth as it is history and its veracity was questioned by other medieval writers. But Geoffrey of Monmouth's powerful evocation of illustrious men and deeds captured the imagination of subsequent generations, and his influence can be traced through the works of Malory, Shakespeare, Dryden and Tennyson.

    The wit and wisdom of the West, as documented by Dalton Wilcox, poet laureate of the West.

    Written as a catharsis in the months following the loss of her father in late 2016, Jessica has taken pen to page to say things he and others will never read, either because they can't, or just won't. Containing entirely new works, this is a can't miss release.

    And since medieval Europe was the cradle of modern Western society, this work is vital for understanding our world and how it came into being.

    The teaching of Identification is the legal side of Redemption. It unveils to us what

    Compiled and edited by Rev. Maurus Fitzgerald this prayer book has been updated in accord with the Roman Missal. With a helpful summary of our Catholic Faith, this useful prayer book will prove invaluable for making regular prayer easy and meaningful.

    Alan S. Fredrick summarizes missing episodes and includes a translation of 'The Tale of Tristan's Madness.'One of the earliest extant versions of the Tristan and Yseut story, Beroul's French manuscript of The Romance of Tristan dates back to the middle of the twelfth century. It recounts the legend of Tristan, nephew of King Mark of Cornwall, and the king's Irish wife Yseut, who fall passionately in love after mistakenly drinking a potion. Their illicit romance remains secret for many years, but the relentless suspicion of the king's barons and the fading effects of the magic draught eventually lead to tragedy for the lovers. While Beroul's work emphasizes the impulsive and often brutal behaviour of the characters, its sympathetic depiction of two people strug1150gling against their destiny is one of the most powerful versions of this enduringly popular legend.

    Here we encounter a profound spiritual penetration into the mystery of Mary’s unique and sublime role in our salvation. Though brief, it can be read over and over with great benefit since it is –just as the title suggests—both a meditation and a prayer on the meaning of Mary. This booklet also contains a brief sketch of Padre Pio’s life and numerous edifying pictures of this saintly stigmatist.