"She is warrior, queen, death omen, mother, murderer, lover, spy, conspirator, faery, shape-shifter, healer, and sometimes the living earth itself. A captivating contradiction: a demonic female who both haunts and heals; benevolent in one moment, ghastly the next, and kind the moment after that.”The Morrigan is one of Pagan Ireland’s most famous—and notorious—goddesses. Her name translated as “phantom queen” or “great queen,” the Morrigan is famous for being a goddess of war, witchcraft and death, protection and retribution. This book also explores her patronage of motherhood, healing, shapeshifting, and the land. Classified among the Sidhe (fairies), the Morrigan dates back at least to Ireland’s Iron Age, but she is as modern as she is ancient―enjoying a growing contemporary and global following.Author Courtney Weber provides a guide for the modern devotee of this complex, mysterious goddess that encompasses practical veneration with modern devotionals, entwined with traditional lore and Irish-Celtic history.

    Rather than working from the commonly known tree alphabet paradigm, Erynn Rowan Laurie takes us back to the roots of each letter's name, exploring its meanings in the context of Gaelic language and culture. Like the Norse runes, each letter is associated with an object or a concept -- "sulfur," "a bar of metal," "terror." These letters are deeply enmeshed in a web of meaning both cultural and spiritual, lending power and weight to their symbolism. With two decades of experience with the ogam and over thirty years of working with divination, Erynn offers insights into the many profound meanings hidden in the ogam letters and their lore. She explains each letter in context and shows how to expand the system in new and innovative ways while acknowledging and maintaining respect for ogam's traditional language and culture. In this book, you will find ways to use the ogam for divination, ideas on incorporating ogam into ritual, discussions of how ogam relates to Celtic Reconstructionist Paganism, and instructions for creating your own set of ogam feda or letters for your personal use.

    Ten chapters look at the archaeology of the druids, celtic practices, the classical literature, sacrifices, prophecy, female druids in celtic society, sacred places and priests, druids in Irish mythology, the 18th and 19th century revivals, and modern beliefs. The bibliography is accompanied by a directory of modern druid organizations.

    English authors such as J.R.R.Tolkien, C.S. Lewis, Terry Pratchett, and J.K.Rowling, dominate the world of magic in fiction, but from the earliest times, England has also acted as home to generations of eccentrics and scholars who have researched and explored every conceivable kind of occult art. Most people are torn between a fascination with magic and an almost instinctive fear of the occult, of a world redolent with superstition and illusion. And yet more people now practice magic in England than at any time in her history. The Book of English Magic explores this hidden story, from its first stirrings to our present-day fascination with all things magical. Along the way readers are offered a rich menu of magical things to do and places to visit.

    First published in 1993 but out of print for years, Our Troth is back in print, featuring updates and additions from its original compiler, Kveldulf Gundarsson, and from many other Heathen writers, all edited by well-known author Diana L. Paxson. Volume 2 covers the Heathen holy year, lore and rites for the major holidays, and ways to work Heathenry into every facet of life. It includes an extensive glossary and reading list for further study.

    It is also a terrific introduction to Celtic culture. The recipes in this book were gathered during four trips the author took to Ireland and Britain, as well as visits to Scotland and Wales. She searched for people who still cooked in the traditional of their ancestors, passing down recipes from generation to generation. The result is a book that is rich in Celtic tradition. And the foods are delicious any time, too!Like a well-stocked larder, Celtic Folklore Cooking offers plenty of tempting choices for daily meals or special celebrations. Pick from more than 200 tasty traditional dishes, all nestled among colorful food-related proverbs, poems, tales, customs, and other nuggets of folk wisdom. Each recipe lists ancient and modern holidays associated with the dish so you can select the perfect fare to complement the season. Recipes include: - Mushroom and Scallop Pie - Heather Wine - Pratie Oaten - Beestings Pancakes - Hot Cross buns - Figgy Pudding - Boxty on the Griddle - Barm Brack - Sweet Scones - Scotch Eggs - Colcannon - Cockle Soup - Flower Pudding - Flummery - MeadThe ancient Celts celebrated their Sabbats with music, dance, games, food, and drink. Whether you are a solitary practitioner or a part of a larger group, food and drink should always be a part of your festivities, rituals, and ceremonies. This book can be the key to a wide variety of foods that will make you the talk of the town!If you are involved in Celtic traditions, this book is a must. If you simply like unique recipes for foods that are as tasty today as they were hundreds, even thousands of years ago, you'll want this book, too.

    Using his own travels and teachings along with Celtic stories and myths, he explores how to find a personal spirituality that also works for the greater good.

    Yet, few people realize the significance of the similarities and contrasts between the religions of the pre-Christian people of north-western Europe. The Celts and Germans and Scandinavians had much in common in their religious practices and beliefs, and this is the first serious attempt that has been made to compare them. There are striking resemblances in their ideas about battle-goddesses and protective spirits, holy places, sacrificial rituals, divination and ideas about the Other World; and Myths and symbols in pagan Europe poses questions like: do such parallels go back to early times or are they owing to late Viking contact?

    • Includes charts of equinoxes and solstices, movable holy days, and monthly lunar phases through 2033 • First edition sold more than 30,000 copies Pagan rites and festivals are at the root of many traditional holidays in the Western world. Embracing a sensitivity we have lost, the Pagan traditions emphasize mystical spirituality, reverence for the feminine principle, and the links between people and the earth. This unique daybook contains a treasury of information about rituals and celebrations that have for centuries been associated with the changing seasons of the year. Included are the observances of the ancient Greek, Roman, Celtic, Anglo-Saxon, and Norse traditions, as well as Wiccan traditions and the worship of the Goddess. In The Pagan Book of Days the author provides details on auspicious and inauspicious days, holy days of ancient gods and goddesses, and the eight stations of the year (the solstices, equinoxes, and cross-quarter days). He also includes lunar and solar charts indicating dates of major Pagan celebrations from the year 2011 through 2033. Illustrations throughout depict images from the classical and northern European traditions. The Pagan Book of Days is an enlightening way to incorporate these ancient cultural and spiritual practices and awarenesses into your daily life.

    Yeats took a particular interest in the tales' mythic and magical roots. The Celtic Twilight ventures into the eerie and puckish world of fairies, ghosts, and spirits. "This handful of dreams," as the author referred to it, first appeared in 1893, and its title refers to the pre-dawn hours, when the Druids performed their rituals. It consists of stories recounted to the poet by his friends, neighbors, and acquaintances. Yeats' faithful transcription of their narratives includes his own visionary experiences, appended to the storytellers' words as a form of commentary.

    It will be used in reference to those countries and districtswhich, in historic times, have been at one time or other mainly of Celticspeech. It does not follow that all the races which spoke a form of theCeltic tongue, a tongue of the Indo-European family, were all of the samestock. Indeed, ethnological and archaeological evidence tends toestablish clearly that, in Gaul and Britain, for example, man had livedfor ages before the introduction of any variety of Aryan or Indo-Europeanspeech, and this was probably the case throughout the whole of Westernand Southern Europe. Further, in the light of comparative philology, ithas now become abundantly clear that the forms of Indo-European speechwhich we call Celtic are most closely related to those of the Italicfamily, of which family Latin is the best known representative. Fromthis it follows that we are to look for the centre of dissemination ofAryan Celtic speech in some district of Europe that could have been thenatural centre of dissemination also for the Italic languages. From thiscommon centre, through conquest and the commercial intercourse whichfollowed it, the tribes which spoke the various forms of Celtic andItalic speech spread into the districts occupied by them in historictimes. The common centre of radiation for Celtic and Italic speech wasprobably in the districts of Noricum and Pannonia, the modern Carniola,Carinthia, etc., and the neighbouring parts of the Danube valley. Theconquering Aryan-speaking Celts and Italians formed a militaryaristocracy, and their success in extending the range of their languageswas largely due to their skill in arms, combined, in all probability,with a talent for administration. This military aristocracy was ofkindred type to that which carried Aryan speech into India and Persia,Armenia and Greece, not to speak of the original speakers of the Teutonicand Slavonic tongues. In view of the necessity of discovering a centre,whence the Indo-European or Aryan languages in general could haveradiated Eastwards, as well as Westwards, the tendency to-day is toregard these tongues as having been spoken originally in some districtbetween the Carpathians and the Steppes, in the form of kindred dialectsof a common speech. Some branches of the tribes which spoke thesedialects penetrated into Central Europe, doubtless along the Danube, and,from the Danube valley, extended their conquests together with theirvarious forms of Aryan speech into Southern and Western Europe. Theproportion of conquerors to conquered was not uniform in all thecountries where they held sway, so that the amount of Aryan blood intheir resultant population varied greatly. In most cases, the familiesof the original conquerors, by their skill in the art of war and acertain instinct of government, succeeded in making their own tongues thedominant media of communication in the lands where they ruled, with theresult that most of the languages of Europe to-day are of the Aryan orIndo-European type. It does not, however, follow necessarily from thisthat the early religious ideas or the artistic civilisation of countriesnow Aryan in speech, came necessarily from the conquerors rather than theconquered. In the last century it was long held that in countries ofAryan speech the essential features of their civilisation, theirreligious ideas, their social institutions, nay, more, their inhabitantsthemselves, were of Aryan origin.

    In fact, the English word “rune” comes to us from the Norse word runa, which means “a secret,” or “to whisper.” As symbols, the runes mean little to the untrained eye, yet the magical energies they activate can be used for positive, impactful change in your everyday life. But what are runes, exactly? On the surface level, runes are the characters in a writing system used by the ancient Germanic peoples of Europe. But unlike our modern letters, the runic symbols had been used for magical purposes long before they were fashioned into an alphabet. This is known from runic inscriptions found on ancient artifacts as well as Germanic myth and lore handed down over the centuries. Indeed, those who work with the runes today are taking part in an age-old magical tradition established by our Northern European pagan ancestors. In Runes for Beginners, best-selling author Lisa Chamberlain shines the light on these ancient symbols, showing you how to discover and utilize their unique magical energies. With both an eye toward tradition and a multicultural spirit, Lisa combines an appreciation for the Germanic roots of the runes with a more eclectic Neopagan approach. Unlike many other books on the topic, Runes for Beginners is completely accessible to those with no experience in Northern European magical traditions, yet it doesn’t ignore those traditions altogether. You will emerge from this guide with a basic understanding of the runes’ role in ancient Germanic paganism, as well as a solid foundation of knowledge to build your own runic practice, regardless of your religious or spiritual path. Foundations in Runic Magic and Divination The runes represent various aspects of the human experience of the Universe—both tangible and intangible. Each runic symbol embodies a natural force, or type of energy, which the rune worker can attune to and then manipulate in various ways. Runes can be sent out into the Universe to manifest a magical goal, or they can be used to consult with the unseen realms about a situation at hand. In Runes for Beginners, you’ll learn all you need to know to start working with runes, including: The history of the runes and their role within the framework of the Germanic magical worldview The origins of runic wisdom in Norse mythology An overview of the Elder Futhark, the oldest-known runic alphabet and most widely used rune system in contemporary Neopaganism Basic techniques of rune magic, including rune scripts, bind runes, and creating runic talismans How to make your own runes Instructions for traditional rune-casting as well as contemporary rune spreads Tips for successful divination The divinatory meanings and magical uses of each rune in the Elder Futhark A suggested reading list for further exploring the runes and the magical and spiritual traditions of the ancient Germanic peoples Detailed tables of correspondence for a handy condensed magical and divinatory guide By the end of this guide, you will have a working knowledge of the runes that will enable you to use them with confidence in magic and divination.

    A comprehensive study of Celtic mythology, legend, and poetry provides background information on the Celts, Ancient Britons, and Druids, and includes the tales of such noted figures as Cuchulain, Blodeuweek, Branwen, and Fenn.

    Hutton draws upon a wealth of new data to reveal some important rethinking about Christianization and the decline of paganism.

    In From the Cauldron Born, you are invited not only to read the story but to live it. You are invited to resonate with the magic of the witch mother Cerridwen and her cauldron of inspiration. You are invited to become Taliesin, the prophetic spirit with the radiant brow. You are invited to awaken to a lucidity of spirit born from the archetypes of sacred myth.Join Kristoffer Hughes on a yearlong journey of rituals based on one of Wales's most profound legends. With deeply transformative exercises and lyrical wisdom, you will experience beauty and knowledge, imagination and creation as never before.Praise: If you are captivated by the exploration of Welsh and Celtic myth, Kristoffer Hughes's in-depth, scholarly work belongs on your bookshelf.--Ellen Dugan, author of Seasons of WitcheryIn this book, Kris Hughes takes up his Druid's staff and guides us through the winding paths of the tale of Taliesin with insight, learning, and inspiration so that we too may drink the magical brew in the cauldron of Cerridwen and emerge transformed.--Anna Franklin, author of The Sacred Circle Tarot