Here, though, the poet's electric narratives and portraits extend beyond the working class streets of urban New Jersey. Modeling poems on the kundiman, a song of unrequited love sung by Filipinos for their country in times of oppression, he professes his conflicted feelings for America, while celebrating and lamenting his various heritageswhether by chatting up St. Patrick, riffing on race relations, or channeling Lapu Lapu in a rejoinder to Magellan. Passionate, provocative, and irrepressible throughout, My American Kundiman further establishes Rosal as a poet to be reckoned with.

    It was a sample (and not even the correct file - it was an old rough draft that was saved under a new title), and Goodreads will not take it down. The Amazon link directs to the correct, and full, edition. "She is lost, but the world is too. It is a perfect circle.For life is, but a dream /// is not."- "Seeing Ghosts/A Perfect Circle" excerptA. H. SewellCopyright 2015

    One of the most challenging poets writing today, Graham is no easy read, but the rewards are well worth the effort. While thematically present, her concern is not exclusively the demise of natural resources and depletion of species, but the philosophical and perceptual difficulty in capturing and depicting a physical world that may be lost, or one that we humans have limited sight of and into. As she notes in "The Taken-Down God": "We wish to not be erased from the / picture. We wish to picture the erasure. The human earth and its appearance. / The human and its disappearance."With a style that is fragmented and somewhat whirling--language dips and darts and asides are taken--Graham stays on point and presents an honest intellect at work, fumbling for an accurate understanding (or description) of the natural world, self-conscious about the limitations of language and perception.

    But deeper under the surface are his observations on war, environmental degradation, language, and history, as a father—troubled by violence and human mismanagement of the world—offers advice to a newborn son.

    These experiences, as well as the sudden death of her husband, led her to engagement with the Bible and the great religious thinkers of the twentieth century. Her poems record the struggles of a rational mind with religious faith, addressing loneliness and uncertainty in a remarkably direct, unsentimental manner. Her spiritual quest has resulted in extraordinary poems on Job, other biblical personalities, and victims of the Holocaust. Other poems explore the meaning of loss, grief, and human life. Still, her poetry expresses a fundamentally religious sense of gratitude for her own existence and that of other human beings, as well as for myriad creatures, such as hedgehogs, birds and "young leaves willing to open up to the sun."

    While the bricks with which Chinquee constructs her fictions - failed or failing relationships, childhood friendships, and the intricacies of family life - are not uncommon, the architecture she creates with them is rare indeed: stories now full of light, now somber, now opening the reader's eyes to an utterly new space.

    G., I am a fool.What we feel in the solar plexus wrecks us.Halfway squatting on a crate where feeling happened. Caresses."--from "Dear Gonglya,"At once hyper-contemporary and archaic, erotic, indecorous, and extravagant like nobody else, Brenda Shaughnessy seeks outrageous avenues of access to the heart, "This strumpet muscle under your breast describing / you minutely, Volupt, volupt."

    

    And here we cross over into a landscape where beauty interrogates, and we encounter a voice that refuses to let us off the hook."—Yusef KomunyakaaIn this stunning debut, we follow one woman's profoundly personal account of sexual violence against the backdrop of cultural conflict deftly illustrated through her parents' experiences of the Vietnam War, immigration, and its aftermath. By looking closely at landscape and psyche, Split explores what happens when deep trauma occurs and seeks to understand what it means to finally become whole.From "The German word for dream is traume.":When my mother whispered,Has anyone touched you there?I had to pick.Alan, I said.I was seven.The training wheelswere coming off.Between the couchand wall, the ceiling was whitewith popcorn bits. The boys stoodand watched. I lay there,my eyes open like a doll's.Someone said, Let me try.He rode on topthen abruptly stopped.The boys laughed,and then, they stood me up.Cathy Linh Che is a Vietnamese American poet from Los Angeles, CA. She has received awards from The Asian American Literary Review, The Center for Book Arts, The Fine Arts Work Center at Provincetown, Hedgebrook, Kundiman, The Lower Manhattan Cultural Council's Workspace Residency, and Poets & Writers. She is a founding editor of Paperbag.

    It will then be about them only. It will be all about the one they loved like thunder, about the one they struggled hard to keep, about the one who had left them in the middle of their 'forever', about their world shattering into pieces, about them gluing together every piece, and about them falling in love one more time.And if you still think it is about you and me, you haven't loved someone like thunder, yet.

    The poems are lyrical and well crafted; images recur and build upon one another as the book progresses. Personal but never confessional, she hold emotion in check."--Library Journal

    They are about love, its complications, pains and joys.

    

    Driven by obsession—in particular, obsession with the legendary French poet, Robert Desnos—Muench’s identification with a true self beyond the self’s known truth is startling.—from the introduction by Carol Muske-Dukes“Simone’s poems have a confidence and sophistication of what I like to call intentionality. Also wit, grace, poise, and a relationship to writing beyond self-referential feeling.”—Anne Waldman“Lush, sprouting, sensuous images line-by-line, adopting myth freely, Muench’s poems are volatile explosives, circling beauty.”—James Tate

    It was filled with hundreds of niches, one over the other. There is a country in each one; they're like boys, they're dead." In this landmark poem, written at the height of the Pinochet dictatorship, major Chilean poet Raul Zurita protests with ferocious invention the extinguishment of a generation and the brutalization of a nation. Of the role of poetry and of his own treatment by the military under this regime, Zurita has said, "You see, the only thing that told me that I wasn't crazy, that I wasn't living in a nightmare, was this file of poems, and then when they threw them into the sea, then I understood exactly what was happening." This elegy refuses to be an elegy, refuses to let the Disappeared disappear.