The book provides a concise survey of the evolution of art, from cave drawings to Jackson Pollock, and summarizes the essence of art movements, such as Gothic, Baroque, Impressionism, Expressionism, Surrealism and Tachism.

    His main target is the all-pervasive figure of the child, which he reads as the linchpin of our universal politics of “reproductive futurism.” Edelman argues that the child, understood as innocence in need of protection, represents the possibility of the future against which the queer is positioned as the embodiment of a relentlessly narcissistic, antisocial, and future-negating drive. He boldly insists that the efficacy of queerness lies in its very willingness to embrace this refusal of the social and political order. In No Future, Edelman urges queers to abandon the stance of accommodation and accede to their status as figures for the force of a negativity that he links with irony, jouissance, and, ultimately, the death drive itself.Closely engaging with literary texts, Edelman makes a compelling case for imagining Scrooge without Tiny Tim and Silas Marner without little Eppie. Looking to Alfred Hitchcock’s films, he embraces two of the director’s most notorious creations: the sadistic Leonard of North by Northwest, who steps on the hand that holds the couple precariously above the abyss, and the terrifying title figures of The Birds, with their predilection for children. Edelman enlarges the reach of contemporary psychoanalytic theory as he brings it to bear not only on works of literature and film but also on such current political flashpoints as gay marriage and gay parenting. Throwing down the theoretical gauntlet, No Future reimagines queerness with a passion certain to spark an equally impassioned debate among its readers.

    It sets forth, in fascinating detail, the history, from earliest recorded times, of the black races of the Middle East and Africa.

    Ramachandran won the Kerala State Sahitya Akademi (Kerala State Literature)award in 2005 for his first book `Uttarakhandiloode: Kailas-Mansasarassu Yatra',book on a trek to Mount Kailas through the tricky Uttarakhand rangesSri M K Ramachandran dedicatated his life completely to dangerous Himalayan travel, perhaps the only pilgrim who visited all five Kailash ,called "Panch Kailash" .These are Kailash Manasarovar, Adi Kailash, Kinnaur Kailash, Shrikant Mahadev Kailash and Manimahesh Kailash. He is one of the best selling travelogue writer in kerala ,India. His way of writings with the myths, reality and mystical experiences about his ineffable pilgrimages are truly amazing and has attracted millions of fans. His mystical experiences, such as encounters with Divya Yogis and Yoginis deep inside Himalayas are telling to the world that there are many facts that are unexplainable through modern sciences and logic . He has already covered 64 different destinations in Himalaya. Each one of his travel consist of days of research , preparation, arrangement, lonely dangerous trekking through Himalayan glaciers . For example 35 days of trekking is needed for Srikand mahadave kilash darshan. Welcome to the world of amazing Himalaya mystical Explorations .........,

      In 1934, 100 Amazing Facts About the Negro With Complete Proof: A Short Cut to the World History of the Negro was published by Joel A. Rogers, a largely self-educated black journalist and historian. Now with élan and erudition—and winning enthusiasm—Henry Louis Gates, Jr., gives us a corrective yet loving homage to Rogers’s work. Relying on the latest scholarship, Gates leads us on a romp through African American history and gossip in question and answer format: Who was the first African American? What was the second Middle Passage? Did black people own slaves? Why was cotton king? Who was the first black president in North America? How much African ancestry does the average African American have? Who really invented “the talented tenth”? What were the biggest acts of betrayal within the enslaved community? Who was the first black American woman to be a self-made millionaire? For 100 questions, 100 answers, intended to shine light on the sheer complexity and diversity of being African American.(With black-and-white illustrations throughout.)

    Hailed for its scientific analysis and poetic grace when it was first published in 1952, the book remains a vital force today.

    But by August 2002, Marondera, in eastern Zimbabwe, had been turned into a bloody battleground, the center of a violent campaign. One bright morning, Nigel Hough, one of the few remaining white farmers, received the news he had been dreading. A crowd of war veterans was at his gates, demanding he hand over his homestead. The mob started a fire and dragged him to an outhouse. To his shock, the leader of the invaders was his family’s much-loved nanny Aqui. “Get out or we’ll kill you,” she said. “There is no place for whites in this country.”            Christina Lamb uncovered the astonishing saga she tells in House of Stone while traveling back and forth to report clandestinely on Zimbabwe. Her powerful narrative traces the history of the brutal civil war, independence, and the Mugabe years, all through the lives of two people on opposing sides. Although born within a few miles of each other, their experience growing up could not have been more different. While Nigel played cricket and piloted his own plane, Aqui grew up in a mud hut, sleeping on the floor with her brothers and sisters. “They had cars and went shopping in South Africa. We didn’t have food and had to walk an hour each way to fetch water,” she remembers.            House of Stone (“dzimba dza mabwe” or “Zimbabwe” in Shona) is based on a remarkable series of interviews with this white farmer and black nanny, set against the backdrop of the last British colony to become independent, and the descent into madness of Robert Mugabe, one of Africa’s most respected nationalist leaders.

    The true author, according to Oliver, was Phylos the Thibetan, a spirit and one-time inhabitant of the lost continent of Atlantis. Oliver claimed not to have written any of the text, asserting here that he was merely transmitting that which Phylos revealed to him. In fact, professed Oliver, the manuscript was dictated to him out of sequence (much of it backward) so that he could not interfere with the outcome. In this classic of new age and spiritual literature, Phylos describes in rich detail the culture, politics, architecture, and science of Atlantis, as well as its demise. He addresses karma and reincarnation, and predicts technological innovations in the 20th century that match and even exceed those of Atlantis. Supporters maintain that many of those predictions came true. Read for yourself and decide.

    This collection of photographs captures these accoutrements.

    The familiar Socratic conceit from the Phaedrus, of communication as the process of writing directly on the soul of the other, has returned to center stage in today's discussions of culture and media. Indeed Western thought has long construed media as a grand choice between two kinds of interfaces. Following the optimistic path, media seamlessly interface self and other in a transparent and immediate connection. But, following the pessimistic path, media are the obstacles to direct communion, disintegrating self and other into misunderstanding and contradiction. In other words, media interfaces are either clear or complicated, either beautiful or deceptive, either already known or endlessly interpretable.Recognizing the limits of either path, Galloway charts an alternative course by considering the interface as an autonomous zone of aesthetic activity, guided by its own logic and its own ends: the interface effect. Rather than praising user-friendly interfaces that work well, or castigating those that work poorly, this book considers the unworkable nature of all interfaces, from windows and doors to screens and keyboards. Considered allegorically, such thresholds do not so much tell the story of their own operations but beckon outward into the realm of social and political life, and in so doing ask a question to which the political interpretation of interfaces is the only coherent answer.Grounded in philosophy and cultural theory and driven by close readings of video games, software, television, painting, and other images, Galloway seeks to explain the logic of digital culture through an analysis of its most emblematic and ubiquitous manifestation – the interface.

    . . full of sensational revelations and interspersed with episodes of daring, of desperate conflict, of torture, and of ruthless conspiracy . . . It is, first of all, an autobiography the like of which has seldom been.”The son of a seafaring father, Richard Julius Herman Krebs, a.k.a. Jan Valtin, came of age as a bicycle messenger during a maritime rebellion. His life as an intimate insider account of the dramatic events of 1920’s and 1930s, where he rose both within the ranks of the Communist Party and on the Gestapo hit list. Known for his honesty and incredible memory, Krebs dedicated his life to the Communist Party, rising to a position as head of maritime, organizing worldwide for the Comintern, only to flee the Party and Europe to evade his own comrade’s attempts to kill him. As a professional revolutionary, agitator, spy and would-be assassin, Krebs traveled the globe from Germany to China, India to Sierra Leon, Moscow to the United States where a botched assassination attempt landed him a stint in San Quentin.From his spellbinding account of artful deception to gain release from a Nazi prison and his work as a double-agent within the Gestapo, to his vivid depiction of a Communist Party fraught with intrigue and subterfuge, Krebs gives an unflinching portrayal of the internal machinations of both parties.Writing at age 36 under the name Jan Valtin, Krebs lays bare a young life filled with idealism and devotion—disillusionment and loss—in a world full of revolutionary promise gone immeasurably wrong.”An exciting, real book without a trace of unnecessary melodrama.”—H.G.Wells

    In the fourth century BC three conflicting points of view in Chinese philosophy received classic expression: the Taoist, the Confucianist, and the "Realist." This book underscores the interplay between these three philosophies, drawing on extracts from Chuang Tzu, Mencius, and Han Fei Tzu.

    In this extraordinary history of the recent wars in Central Africa, Gerard Prunier offers a gripping account of how one grisly episode laid the groundwork for a sweeping and disastrous upheaval. Prunier vividly describes the grisly aftermath of the Rwandan genocide, when some two million refugees--a third of Rwanda's population--fled to exile in Zaire in 1996. The new Rwandan regime then crossed into Zaire and attacked the refugees, slaughtering upwards of 400,000 people. The Rwandan forces then turned on Zaire's despotic President Mobutu and, with the help of a number of allied African countries, overthrew him. But as Prunier shows, the collapse of the Mobutu regime and the ascension of the corrupt and erratic Laurent-D�sir� Kabila created a power vacuum that drew Rwanda, Uganda, Angola, Zimbabwe, Sudan, and other African nations into an extended and chaotic war. The heart of the book documents how the whole core of the African continent became engulfed in an intractible and bloody conflict after 1998, a devastating war that only wound down following the assassination of Kabila in 2001. Prunier not only captures all this in his riveting narrative, but he also indicts the international community for its utter lack of interest in what was then the largest conflict in the world.Praise for the hardcover: The most ambitious of several remarkable new books that reexamine the extraordinary tragedy of Congo and Central Africa since the Rwandan genocide of 1994.--New York Review of BooksOne of the first books to lay bare the complex dynamic between Rwanda and Congo that has been driving this disaster.--Jeffrey Gettleman, New York Times Book ReviewLucid, meticulously researched and incisive, Prunier's will likely become the standard account of this under-reported tragedy.--Publishers Weekly

    Archeological research in Africa has just begun, and many sources of information in Arabian, Portuguese, and other tongues are not fully at our command; and, too, it must frankly be confessed, racial prejudice against darker peoples is still too strong in so-called civilized centers for judicial appraisement of the peoples of Africa. Much intensive monographic work in history and science is needed to clear mooted points and quiet the controversialist who mistakes present personal desire for scientific proof. Nevertheless, I have not been able to withstand the temptation to essay such short general statement of the main known facts and their fair interpretation as shall enable the general reader to know as men a sixth or more of the human race. Manifestly so short a story must be mainly conclusions and generalizations with but meager indication of authorities and underlying arguments. Possibly, if the Public will, a later and larger book may be more satisfactory on these points." -- W.E.B. Du Bois Complete with maps and reading guilde.] Original publication date: 1915.

    His influence has extended not only to later philosophers—Nietzsche, Freud, and Wittgenstein among them—but also to musicians, artists, and important novelists such as Tolstoy, Thomas Mann, and Proust.The Essential Schopenhauer, the most comprehensive English anthology now available of this seminal thinker’s writings, will open English readers to Schopenhauer’s profound ideas. Selected by Wolfgang Schirmacher, president of the International Schopenhauer Association, The Essential Schopenhauer is an invaluable and accessible introduction to Schopenhauer’s powerful body of work."Schopenhauer's beautiful, exceptionally dark philosophy liberates us from the intolerable burden placed upon us by our contemporary optimism. The Essential Schopenhauer is a book to turn to when all others have failed." - Alain de Botton, bestselling author of The Consolations of Philosophy