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    Told by 'One of the Firm', it is the tale of a foolhardy junior partner of an ill-fated haberdashery store. Formerly a bill-sticker, Robinson wishes to spend the firm's entire capital on advertising, to 'broadcast through the metropolis on walls, omnibuses, railway stations, little books, pavement chalkings, illuminated notices, porters' backs, gilded cars, and men in armour'. Although Robinson's devotion to inflated and dishonest advertising is the target of Trollope's satire, Robinson is none the less presented as an attractive and sympathetic character. Trollope wrote of Brown, Jones, and Robinson, 'I think there is some good fun in it'. The novel is an amusing comedy, bearing the hallmarks of Trollope's better-known novels - clever dialogue, riveting moments of drama, and comic suspense.

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    But as he continues his lawsuit, he begins to realize that the very people he's fighting with are the very people who rule New York. He must be wily and careful if he is to survive this pursuit of justice.

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    He is best known for his allegory The Pilgrims Progress. In his autobiographical book, Grace Abounding, Bunyan describes himself as having led an abandoned life in his youth, and as having been morally reprehensible as a result. After contemplating his acts as a youth he became a Baptist.In 1655 he became a church deacon and began preaching. In The Heavenly Footman Bunyan discusses heaven and how to run to obtain.He talks about the journey being as important as the destination. Bunyan discusses the motives for the journey. Bunyan concludes by saying, ôEXPOSTULATION.--Well then, sinner, what sayest thou? Where is thy heart? Wilt thou run? Art thou resolved to strip? Or art thou not? Think quickly, man! It is no dallying in this matter. Confer not with flesh and blood. Look up to heaven, and see how thou likest it; also to hell, (of which thou mayst understand something in my book, called Sighs from Hell, or, The Groans of a Lost Soul, which I wish thee to read seriously over, [A]) and accordingly devote thyself. If thou dost not know the way, inquire at the word of God; if thou wantest company, cry for God's Spirit; if thou wantest encouragement, entertain the promises. But be sure thou begin betimes; get into the way, run apace, and hold out to the end; and the Lord give thee a prosperous journey!ö

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    They are looked down upon by all around them, including the bun bakers. Their only seeming solace is the sixteen-year-old Tanya who visits them every morning for the kringles they give her.

    There is a secret held inside an Indian burial mound, only a few know the secret and they have been sworn to secrecy… until someone became greed, deciding that there must be treasure hidden in the mound…

    from Preface to the Fourth Edition:The object of this treatise is not so much to give a narrative history of the countries included in the Romano-Germanic Empire -- Italy during the Middle Ages, Germany from the ninth century to the nineteenth -- as to describe the Holy Empire itself as an institution or system, the wonderful offspring of a body of beliefs and traditions which have almost wholly passed away from the world.

    He was born in 1804 in Salem, Massachusetts to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge involved in the Salem witch trials who never repented of his actions. Nathaniel later added a "w" to make his name "Hawthorne" in order to hide this relation. He entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. Hawthorne published his first work, a novel titled Fanshawe, in 1828; he later tried to suppress it, feeling it was not equal to the standard of his later work. He published several short stories in various periodicals which he collected in 1837 as Twice-Told Tales. The next year, he became engaged to Sophia Peabody. He worked at a Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment took Hawthorne and family to Europe before their return to The Wayside in 1860. Hawthorne died on May 19, 1864, and was survived by his wife and their three children. Much of Hawthorne's writing centers on New England, many works featuring moral allegories with a Puritan inspiration. His fiction works are considered part of the Romantic movement and, more specifically, Dark romanticism. His themes often center on the inherent evil and sin of humanity, and his works often have moral messages and deep psychological complexity. His published works include novels, short stories, and a biography of his friend Franklin Pierce.

    This Elibron Classics book is a facsimile reprint of a 1881 edition by Bernhard Tauchnitz, Leipzig.Originally serialized in MacMillan's Magazine, Volumes CLI and XLII, November 1879 to October 1880.

    Brewer was not a geologist, but his training in agriculture and botany made him an invaluable member of the team. He traveled more than fourteen thousand miles in the four years he spent in California and spent much of his leisure time writing lively, detailed letters to his brother back East. These warmly affectionate letters, presented here in their entirety, describe the new state in all its spectacular beauty and paint a vivid picture of California in the mid-nineteenth century. This fourth edition includes a new foreword by William Bright (1500 California Place Names) and a set of maps tracing Brewer's route.